Skip to content

11

Below you can watch Richard Dawkins speaking in advance of the 2011 KJV celebrations. He makes the case for being steeped 'to some extent' in the King James Bible.  If we don't know the KJV we are 'in some small way barbarian.'  But he ends by saying:

it is important that religion should not be allowed to hijack this cultural resource.

[youtube="http://www.youtube.com/watch?v=Ej1auSuVM-M&feature=player_embedded"]

Notch it up as another Dickie Dawkins classic.  But before we laugh and point, let's make sure there aren't three fingers pointing back.

You see, because he's talking about the bible the stupidity of his position is obvious.  Of course it's ridiculous to view the bible as first a cultural resource that religion then hijacks.  Any fool knows that the bible is originally, purposefully and most meaningfully a religious text (or if you don't like 'religious', say 'spiritual' or 'theological' or even 'Christian').  It is evident (but not to Dawkins) that the essence of the bible is appreciated only when it's treated according to its true theological nature.  And that to read it through atheistic lenses is the real hijacking.

But Dawkins' inability to appreciate the bible according to its true nature is only one more example of his inability to appreciate the world according to its true nature.  The whole atheistic project follows exactly the same line.  It says that everything is most ultimately a physical, chemical, biological, historical or cultural artefact, let's not allow 'religion' to hijack it.  But to pretend you are honouring the world by treating it non-theologically is just as ridiculous as pretending to honour the Word by treating it non-theologically.

The only reason we don't see its foolishness is because we have, to some extent, bought the double-decker atheistic approach.  When it comes to the world around us we pretty much assume along with the atheists that there are brute facts that are perfectly understood in non-theological terms and that we then work with this raw data to make our theological (or atheistical) pronouncements.  And even if we do dare to wear some theological lenses to view the world, we have a slight guilty feeling that maybe we are hijacking a properly non-theological reality.

But no.  You've got to begin by treating the Word theologically.  And you've got to begin by treating the world theologically.  And it's best you do so in that order.

It's those who fail to see the world according to its essentially theological character who hijack it.

.

7

[youtube=http://www.youtube.com/watch?feature=player_embedded&v=mqCxJLQBrl4]

This is different to a version I demonstrated a few months ago.  Back then I drew the world twice - once with Adam taking it down and once with Christ raising it up.  That's obviously not ideal - Christ saves this world.  So in this version we've overcome that problem with the help of a nifty fold - Christ descending onto this world to do Adam's job right.  I much prefer this version - not least because you get to do a bit of gospel origami!

Learn how to draw 321 for yourself here.

[youtube=http://www.youtube.com/watch?v=aSq1cez_flQ]

[youtube=http://www.youtube.com/watch?v=1QlQaRHD2r0]

[youtube=http://www.youtube.com/watch?v=kL4eq-QViSk]

And if that's not your thing, then here's the world's most incredible buzzer-beater - to win the title, with 0.1 seconds left:

[youtube=http://www.youtube.com/watch?v=jIcL7zjytUY]

10

"Finding your identity in Jesus" is very popular right now.  It's the topical sermon series of choice, the convention title, the women's breakfast talk.  Is it just me, or is this subject wheeled out at "women's events" much more than men's?

I see it a lot in Christian bookshops. Flicking through the women's devotionals I commonly witness a good cop, bad cop approach.  One day you should really get your act together and become a woman of substance/ humility/ excellence/ gentleness/ boldness/ baking, etc.  The next, while you're still reeling, you're reminded how your identity is independent of your achievements, you're a princess and you really must learn to rest in that.

Now here's something weird, 'learning how to rest in my Christian identity' is almost always experienced as more burdensome than admonishments to 'godliness'.  Why?  Well, here's a guess - because whether your devotional is on a carrot day or a stick day it's basically about you!  Can you look within and find enough strength to be godly or enough peace to be content?  Answer: No, but no-one wants to let the side down, so we march on.

And in the absence of serious reflection upon Christ the reader of such devotionals has to use their imaginations to appreciate their Christian identity and how it all applies to them.  Verses are deployed in order to spur you on or prop you up, but not to show Christ off.  It's about grabbing a sweet verse from Psalms today to help yesterday's medicine from Proverbs 31 go down.

So what's wrong with all this.

Well, first of all, when this search for identity becomes the goal rather than the fruit of our union with Christ, it's using Jesus to feel better about me.  So that's a bit off.  Think of it this way, you might like the way your spouse makes you feel, and that's a nice fringe benefit of the relationship.  But if your goal in marriage is to get that feeling, you're an emotional gold-digger.  And seeking that security (rather than trusting it) always back-fires.  The assurance: "Of course I love you" is less and less convincing the more you've had to ask for it.

You see it just doesn't work.  Maybe I'm wrong - contradict me in the comments.  But have you ever met someone who's found a rock-solid, contented sense of Christian identity by searching for "identity"?  I haven't.  And I think it's because it's psychologically impossible.

It's unconvincing when you repeat human affirmations to yourself "You're good enough, you're smart enough and doggonnit, people like you."  But, psychologically speaking, it's rarely any more re-assuring when you mentally sign God's name to the bottom of them.

Why?  Many reasons, but perhaps mainly because we imagine God's basically like us anyway.  And without really opening up the word of Christ we're never going to dethrone the God of our imaginations who - surprise, surprise - thinks of us just like we think of ourselves.  So signing His name to the bottom of some lovely sentiments only adds to the sense that this is basically wish-fulfillment.

Want a good sense of self?  Forget self.  That is precisely Jesus' teaching on the matter:

Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matthew 10:39)

The search for yourself can never work.  Because finding a lost person is never any help.  Lost people don't need to find themselves. If they do, they'll only find that they're lost.  Which is no great find.

If you're lost you need to find home. The good news of Jesus is that He's come from Home to find us (Luke 19:10).  It's as we're swept up into His life - like a sheep hoisted onto the shepherd's shoulders - that we'll find ourselves.  When we're completely knocked off our feet by Jesus - then we are found.  And none of it happens through our own grand quest.  Only through His.

You want to know the Shepherd hoisting you onto His strong shoulders?  Keep looking at the Shepherd. Keep looking at how He seeks and saves. Allow yourself to be told of His coming, His doing and dying.  The Spirit applies the word of Christ to you as you look to Him.

As the Issues Etc motto goes: "It's not about you, it's about Jesus for you."

Now notice this crucial point: this isn't your cue to play the noble martyr.  You're not abandoning self-regard because Jesus is so self-centred and you need to get on board with His ego-trip.  (Well done you!)  No, you're abandoning your self-image because you're no good at it. Entrust it to Jesus, because He really is for you.  And the more you see His self-giving love, the less you'll need your self-accomplished identity.

So often I'm tempted to complain: "I know I'm meant to feel God's love, but I just don't". But right there I'm casting myself as a victim. I've tried ever so hard but God's love just hasn't made contact with me, poor me!  This is a lie and a great affront to the One who's loved me to death.  The problem is not that I've failed to appreciate my belovedness, I have failed to appreciate His mighty, blood-earnest love.

Knowing your belovedness is not the point. Knowing His lovingness - His cross - is.  Aim at Christ and you'll get your identity. Aim at your identity and you'll get neither Christ nor identity.

12

Levy

Steve Levy on Ephesians 6:19-20; Ezekiel 37

If you preach, please listen, and pray.

If you listen to preaching, please listen, and pray.

If you know someone who preaches, please pass it on.

So they can listen. And pray.

I firmly believe that evangelicalism would be revolutionized if we had a true theology of preaching. This sermon both models and exhorts us towards that kind of proclamation. And prayer.

follow-jesusThere's nothing more central to God than the Lamb (Rev 7:17)

All hail the Lamb enthroned on high His praise shall b our battle cry He reigns victorious forever glorious His name is Jesus He is the Lord

"Why didnt u come earlier? Why didnt u heal?" Essentially Jesus answers: "I am not the Repairer. I am the Resurrection." #DeathThenLife

Jesus doesn't characterize judgement as "Up or Down". It's "Come or Depart". #JesusDefinesJudgement #TheFutureIsHere

I've heard of Calvinist evangelists who don't offer Christ but "offer the offer." Doesn't that cast the listener as a 'free chooser'?

That salvation is too big for you, Jesus says 'Let me take it'.
That worry is too big for you, the Father says 'Let me take it'.
That job is too big for you, the Spirit says 'Let me take it.' #EnjoyYourDay

Romans 5: Death reigned over us. Now *we* reign *in* life. When the Son sets you free, you are free indeed.

Christ didn't die so that God could love you. Christ died *because* God loved you. Romans 5:8

"Come and die" is not the price of salvation. It is salvation. It's not just free. It's freedom.

Your success at 'sin management' does not define you. Christ does. #Holy #WithoutBlemish #FreeFromAccusation #EnjoyYourDay

Dear Mormon Friends, a true experience of the Spirit does not lead to anxiety over salvation but deep assurance. Romans 8:15

"Faith Alone" is a synonym for "the blood of Christ alone". Unless we're clear on this, it will amount to mystical-works-righteousness.

Finally, I've found it... Biblical warrant for Bible Colleges: 1 Kings 18:13

Sins cleansed, darkness conquered, creation liberated, bodies raised, tears wiped away and Jesus. Face to face, Forever. #EnjoyYourDay

Are Luke4 & Acts2 expositional sermons? Yes they expose Christ as the meaning of the text. Are they verse by verse? Heck no!

U can make a fair theological case 4 'verse-by-verse' but u can't prove verse-by-verse from exposition of the apostles' preaching #telling

God has ensured that the whole world qualifies for salvation. In Adam all possess the prerequisite. We are all sinners. Rom11:32

We think of our needs as weaknesses to be delivered from. Jesus thinks our biggest need is to be needy. Matt18:3

At the British Museum see Babylonians, Persians, Greeks&Romans. At yr local church join the Son of Man's eternal kingdom #Dan7 #EnjoyYourDay

Techniques of proclamation will do little. A /theology/ of proclamation will transform evangelicalism.

Today's the last day u can "kiss the Son" according to NIV.  From now on u must take yr chances w any old son of David

<< The *ridiculous* translation decision of the new NIV over Psalm 2:

Today Benedict XVI stops being infallible and the NIV stops using its 1984 translation.

Whatever needs forgiving is forgiven. Whatever needs fixing will be fixed. Whatever needs facing, Christ faces with us. #EnjoyYourDay

The NHS, a microcosm of an older England: queues, courtesy and the class system.

After the first Adam's "death", he named his woman in the garden. After the Second Adam's death, he named his woman in the garden: "Mary!"

Why suffering? #DeepestAnswer: That we might share in the sufferings of the Son

Good news, you don't need to "find your identity in Jesus"! Christ IS your life :) #Col3

It's not just your sins - *you* have been transferred to Christ. Now you inhabit the realm of the Beloved Son. Col1:13f #EnjoyYourDay

When Jesus came to the Jordan He didn't Judge the failures, He joined them: entering our filth to bring us 2 His Family #Matt3 #EnjoyYourDay

Are you a Christian? Jesus is yours and you are His. Song of Songs 6:3 #EnjoyYourDay

Russell Brand on addiction: treat it as *sickness*, 'the gutter is within', only other addicts can help #DeepWisdom

My Twitter

20

cross-as-tree-of-life-2What's the first promise of the Bible?

You could well make a case for Genesis 2:17: "You will surely die".

Death is the judgement promised for sin.  And through Christ, death becomes the way of salvation too!  There is just no escaping death.  We live in the Lamb's world and we will surely die.  We either die apart from the LORD Jesus or we die in the LORD Jesus. But everyone dies.

I emphasize the point because sometimes we forget this when we speak of Christ's death for us.  We must never tire of proclaiming Christ's death for us - it is the blazing epicentre of the gospel! (e.g. 1 Cor 15:3). But we misconstrue this truth if we imagine that Christ dies over there so that I remain unaffected over here.  No, Christ hides me in Himself and includes me in His death. In other words, His death is not only substitutionary. It is substitutionary because it is inclusive.

See how Paul teaches this over and over in his letters:

All of us who were baptised into Christ Jesus were baptised into his death. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  (Romans 6:3-4)

Our old self was crucified with him so that the body ruled by sin might be done away with.  (Romans 6:6)

In the same way, count yourselves dead to sin… (Romans 6:11)

You died to the law through the body of Christ, that you might belong to Another.  (Romans 7:4)

I was crucified with Christ and I no longer live.  (Galatians 2:20)

[I belong to Christ and thusmy flesh has been crucified.  (Galatians 5:24)

I am crucified to the world.  (Galatians 6:14)

 In Christ you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism.  (Colossians 2:11-12)

You died with Christ to the elemental spiritual forces of this world (Colossians 2:20)

You died, and your life is now hidden with Christ in God. (Colossians 3:3)

Christ indeed died for us. He bore the wrathful brunt of the Father's condemnation.  But He did so in order to carry me with Him through that death sentence and out into His risen life.  Christ died for me but - just as important to say - I died in Him.

If we speak of Christ dying for us without being clear that we died in Him, we can get into trouble. Let me briefly outline two potential problems (there are others, but these will do for now):

Firstly, the Romans 6 problem: We think of grace as licence.  If we just speak of Christ over there paying for my sins over here, it makes no sense for me over here to live in connection with Christ over there.  Basically we imagine that Jesus over there underwrites my sinful existence over here and therefore anyone calling me to live beyond sin, death and judgement sounds absurd.

But Paul's argument is that we died in Jesus. The old self is crucified and the new self is risen in Christ. The cross was not the underwriter for my sin, it was the undertaker!

Secondly, we might imagine that Christ's sufferings for us mean that we shouldn't suffer ourselves.  It's ironic, but the cross is sometimes used to prop up a theology of glory!

Here's how it usually happens... Someone prays for healing and invokes Isaiah 53: "By Christ's wounds Susan IS HEALED, we claim this healing paid for in full by the cross."  Well there's great Scriptural precedence for linking Isaiah 53 with healing (Matthew 8:17). I'm all for it.  And I'm all for praying earnestly for healing.  Jesus is kind and He may want to give us a picture of new creation glory even here in the midst of this old dying world.  BUT... Jesus did not die so that we won't. Jesus died so that we might die in Him.

The path to new creation restoration is through death.  The cross does not eliminate that pathway, it is the pathway to glory.  The cross proves once and for all that Jesus is not committed to prettying up this old world. He is committed to summing it up and plunging it into the fiery death it deserves. Only through that furnace will it be reborn.

Jesus has not promised to prolong this old world of Adam's, He has promised "You will surely die!"  But through that death comes a new heavens and a new earth.  That's where we must set our hopes.

Just imagine if Jesus kept on healing our old bodies.  At what point should He let us die? At 90? 100? 150?  When can He say 'enough is enough' and bring us through death into resurrection life?  That's His purpose.

The cross does not mean we will avoid suffering and death.  It means we will go through it - but hidden with Christ. And - yes indeed - by His wounds we are healed.  But that healing is not the prolonging of the old man - it's the resurrection of the new.

Can you think of other errors we fall into if we speak of Christ's substitutionary death for us without it being inclusive of us?

6

Slide25I thought I'd finally collect my songs together into one place.

I tell people I write them for kids (most of them). But I write them for me. And as far as I can tell it's the grown-ups who end up singing them anyway. So. You know...

I reckon a Christian's theology is basically formed by the kids songs they've learnt and the evangelistic outline they use.

So yes, I am indeed trying to take over the world.

By the way, I'm under no illusions that I'm much good at this, but that's never stopped me in the past. And it shouldn't stop any of you either! Seriously. Life's too short to worry whether others will impugn your motives or consider you a show-pony. Who cares. If it's in you, get it out there. And if my unabashed averageness emboldens folks with genuine talent then that's a good outcome.

Below you can listen or download the mp3s. Here's the Youtube Playlist:

[youtube http://www.youtube.com/watch?v=videoseries?list=PL8dvLpalib_wq0giPo-b7wi4bRUOq-3oz]

.

(Right click on the name of the song to download it)

321 Praise the Lord    Video

.

321 Round    Video

.

Ascension Song for Kids    Words

.

Don't Be Afraid - Luke 2 Round     Video

.

Easter Morn (chorus similar to "Firstfruits")    Video

.

Earth Was Waiting Spent And Restless    Video

.

Fake Plastic Trees Country Hoedown - A Harvest Song    Video

.

Firstfruits    Video

.

From the Squalor    Video

.

God Said Go - Jonah

.

God So Loved The World - John 3:16 Round   Video

.

He Rose Up

.

How Long O Lord Till Christmas - OT Hope for Christ    Video

.

Let Me Tell You A Secret - Philippians 4:13 (needs work)

.

Little Fish - Easter Song      Video

.

Martian Came Down    Video

.

Moving Houses - The Egypt Song

.

My God Is My Refuge - Psalm 18 round    Video

.

My God Is So Small - Christmas Song    See Video for explanation

.

Oh Sinner

 

Our Father Above  Video

.

Power! - Romans 1:16-17  (needs work)

.

Rising Sun - Luke 1:78     Video

.

Shelter From The Storm

.

Shipwrecked (theme song for the Shipwrecked Holiday Club)

.

The Boy Who Fell Down A Hole     Video

.

The Poisoned Cup - Gethsemane Song     Watch The Video for more

.

The Seed Song - For Easter    Video

.

When You Prayed Beneath The Trees     Video

.

Twitter widget by Rimon Habib - BuddyPress Expert Developer