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22

We must be born again, but where do we get such new birth from? As with everything else in salvation, we get it through Christ. Let me put it this way...

On Easter Sunday, the Bible speaks of a significant newness regarding Jesus.

Romans 1:4 says “through the Spirit of holiness [Jesus] was declared with power to be the Son of God.”

Jesus was already the Son of God, but Easter “declared” Him to be so with power.

Colossians 1:18 says Jesus is “Firstborn from the dead.”

Jesus was already Firstborn (Colossians 1:15) but He was not Firstborn from among the dead until Easter morning.  This was very much a new birth for Jesus.

1 Timothy 3:15 says Jesus was “justified in the Spirit” (referring almost certainly to His resurrection).

Again, He was always righteous – indeed He is the Righteous One.  Yet He is vindicated to be so when He rises from the dead.

1 Peter 3:18 says Jesus was “put to death in the flesh, but made alive in the Spirit.”

Once more, Jesus is the Living One – indeed He is the Author of life.  But His resurrection marks a movement from flesh-life to Spirit-life.  In other words, there is a movement from the life He took on in incarnation to the glorified humanity He receives in resurrection.

1 Corinthians 15 is a sustained meditation on this resurrection reality.  First comes the natural body then the spiritual (v44).  The fact that we pass from natural to spiritual is because Jesus is the Firstfruits (v20-23).  He is the Pioneer of this movement from flesh-life to Spirit-life.

In this sense I would say that Jesus pioneers the new birth.  He passes through death and judgement (a death and judgement which He did not deserve).  He comes out the other side in glorified, resurrection life.  And the new life He offers to us is a participation in His new life. Where do we get our new birth from? We get it from Jesus.

Now this can sound really odd to people. Jesus gets a new birth? What?

I think part of the misunderstanding on this issue involves a misconception about salvation.  At a popular level we understand salvation fairly Christlessly.  We imagine that getting saved means "getting zapped" by God.  It's something that lands on sinners by the power of the Spirit and brings them to God.  And Jesus is not really a part of the equation. Therefore since Jesus isn't a sinner in need of 'getting saved' (and He's not!) we see no role for Jesus.  This Spirit-centric view of salvation leaves Jesus out of regeneration.

But salvation centres on Jesus.  He works it.  Through His doing and dying we are saved.  And the Spirit seals us into Him.  Thus salvation is located in Christ.  If we have eternal life, it's a participation in His eternal life.  If we have righteousness, it's a participation in His righteousness.  If we have a new birth, it's a participation in His new birth.

Another problem in our understanding is conceiving of the "new birth" much more narrowly than the Bible.  Remember that heaven and earth will be made new (e.g. Isaiah 65:17).  In Jesus’ words, there will be a “regeneration” of all things (Matthew 19:28).  It is not simply sinners who need the new birth.  New birth is required for the whole old order.  And only Jesus can bring it to us.

Here's how He does it.  Jesus enters into the world and takes on our flesh.  He takes responsibility for this old world by standing at its Head.  He takes the old world and the old man down into death.  But God raises Him by the Spirit to newness of life.  As Firstborn from among the dead He offers us a share in His Firstborn-ness (if I can put it like that).  As Firstfruits He offers to graft us in to His fruitful new life.  As Risen One, He offers us new birth into His living hope (1 Peter 1:3).

That’s the sense in which Jesus pioneered the new birth.

2

Jesus went up on a mountainside by himself to pray. When evening came, he was there alone,  but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.  During the fourth watch of the night Jesus went out to them, walking on the lake... Jesus said to them: "Take courage! I AM. Don't be afraid."  (Matthew 14:23-27)

There He is - communing with His Father on high.

There are His people, buffeted by the waves.

What does He do?  Simply pray for them?  Give advice from a distance?  No, He joins them.

He walks through the storm and treads on the abyss and does everything in His power to be with His beloved.  Fighting through the powers of chaos, He declares His divine name - I AM.  Here is the One who descends into His people's affliction to bring them out.

So take courage.  Fear not.  The I AM has come to bring us home.

1

Here's my Acts 6:1-7 sermon audio.

But this two and a half minute video from Walter Brueggemann says what my sermon says far better and more concisely.

My sermon text is below...

...continue reading "Acts 6:1-7 sermon (and Walter Brueggemann video)"

3

From the latest King's English post:

God does not send His Son in order that He might love the world.  It is not that God can love the world once the Son has redeemed it a bit.  No, in all its darkness and unbelief God loves the world andtherefore He gives His Son.  We are not saved so that God might love us.  We are saved because God loves us.

Therefore when we see Jesus given to us, it is not the sign that we are, in principle, now loveable.  It is the proof that we are in fact loved.  The Gift doesn’t purchase the love, the Gift proves the love.

Do you feel that God loves you?  Look again at the Gift of the Son and you will see the Father – the Father of Jesus and your Father.  See this Gift given to you and remember that He is yours not because you are good – you aren’t; not because you were receptive – you weren’t; but because of God’s own prior and indomitable love.  See His nature expressed in Jesus.  See Him spread His arms, though it cost Him His life, and know that this is the love of God for you.

For God so loved the world that He gave His only begotten Son

For similar thoughts, see He rescued me because He delighted in me.

1

Shame and Strength by Emma

Do you ever feel ashamed?

Not embarrassed.  Not ‘oh dear, that was awkward’.  Not discomfort. Shame.  The sort of word you lift out of the vocab box with kid gloves.   The real deal.  That deep, burning in the pit of your stomach, I want to turn myself inside-out and climb into the wardrobe and cover myself in coats and put my hands on my head and then screw my eyes tightly closed and shrink a bit more.

Shame is one of those feelings that can’t possibly apply to anyone but you. It stalks the weak and the weird.  Normal people can shake it off with the raindrops. But for those with something to hide, it sticks and it grows and it whispers and bit by bit it eats your strength until you’re too tired to fight it and you lie down and say, yes.  You’re right.  That’s me.  I am that thing.... read more

 

Subscribe to Emma's blog here.

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Mistakes Were Made (But Not By Me): Justifying Our Lives Away by David Zahl

...Self-justification, therefore, is not only about protecting high self-esteem; it’s also about protecting low self-esteem if that is how a person sees himself.

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Blessed are the poor in spirit...

Blessed are they that mourn...

Blessed are the meek...

Blessed are they which do hunger and thirst after righteousness...

Blessed are the merciful...

Blessed are the pure in heart...

Blessed are the peacemakers...

Blessed are they which are persecuted for righteousness’ sake...

The salt of the earth

Ye are the light of the world

Hiding your light under a bushel

Every jot and tittle

Hell fire

Turn the other cheek

Going the extra mile

Love your enemies

Let not thy left hand know what thy right hand doeth

Our Father which art in heaven

Hallowed be thy name

Thy kingdom come

Thy will be done...

Give us today our daily bread

Forgive us our debts

Lead us not into temptation...

For thine is the kingdom...

Where your treasure is there will your heart be also

Ye cannot serve God and mammon

Take no thought

Consider the lillies…

Seek ye first the kingdom of God

Judge not that ye be not judged

The Mote and the Beam

Pearls before swine

Seek and ye shall find

Do unto others...

Strait and narrow

Wolf in sheep’s clothing

By their fruits ye shall know them

Building on sand

 

Blessed are the poor in spirit...

Blessed are they that mourn...

Blessed are the meek...

Blessed are they which do hunger and thirst after righteousness...

Blessed are the merciful...

Blessed are the pure in heart...

Blessed are the peacemakers...

Blessed are they which are persecuted for righteousness’ sake...

The salt of the earth

Ye are the light of the world

Hiding your light under a bushel

Every jot and tittle

Hell fire

Turn the other cheek

Going the extra mile

Love your enemies

Let not thy left hand know what thy right hand doeth

Our Father which art in heaven

Hallowed be thy name

Thy kingdom come

Thy will be done...

Give us today our daily bread

Forgive us our debts

Lead us not into temptation...

For thine is the kingdom...

Where your treasure is there will your heart be also

Ye cannot serve God and mammon

Take no thought

Consider the lillies…

Seek ye first the kingdom of God

Judge not that ye be not judged

The Mote and the Beam

Pearls before swine

Seek and ye shall find

Do unto others...

Strait and narrow

Wolf in sheep’s clothing

By their fruits ye shall know them

Building on sand

 

8

"I preach grace" says the earnest Pastor.  And deep down you suspect he means "I preach law with a smile."

Such pastors often confess to problems in communicating their 'grace gospel'.  You see, strangely enough, enquirers have difficulty with the concept of 'appropriating grace'.  The preacher says 'salvation is a free gift.'  They, naturally, wonder what on earth that looks like. So the preacher replies with greater vigour 'Just receive the free forgiveness and trust that you have been forgiven.'  When that draws a blank the pastor reverts to a series of cliches, each more abstract than the last - "The door has been opened, walk through the door... You've got the cheque marked 'forgiveness' - cash the cheque."

"Cash the forgiveness cheque?  What cheque?  And where? And who's the banker?  And where's my receipt?"

The Bible presents things a little differently.  Take John 3:16 for instance.  The gift we are to receive is Jesus.  Grace is not basically a concept or property.  He is a Person.  Doesn't this (literally) put flesh and bones on the concept of 'receiving grace as a free gift.'  We're really asking the non-Christian to receive Jesus - the gift of His Father.

Rev 3:20 - There's not a 'free gift' standing at the door, waiting to be unwrapped.  There's not a gift certificate to be opened saying "IOU 1 eternal life". There is Jesus standing at the door.  And when you let Him in He doesn't just hover in your lobby assuring you of your forgiven status, He eats with you in intimate fellowship. That is what saving faith looks like.  That is how a person becomes a Christian - not by assenting to a concept of forgiveness or vicarious atonement but by receiving the Person in Whom forgiveness, atonement and life is offered.

The same point is made in Colossians 1:13, 14. It is the Son in Whom redemption is offered - which is the forgiveness of sins. Forgiveness is redemption - the transference of a person (who is still a sinner!) from the kingdom of darkness into the kingdom of Christ. This deliverance is offered in Jesus. We must be introducing people to the person of Jesus not the concept of change (or even of redemption or deliverance). We don't believe in redemption per se - we believe in the Redeemer.

Three implications:

First, in the Lord's Supper we ought to take 'This is my body' seriously.  Transubstantiation is not the answer but neither is memorialism - we don't simply receive tokens of good stuff.  We receive Christ in the supper.  He Himself is the Bread of life who nourishes, not remembrances of grace.

Second, in personal chats let's talk about Jesus.  Not just what we're learning, not just our blessings or struggles but Jesus.  How it strengthens the heart to hear His name on another's lips!  He is received by us again and again as we hold out His word to one another.

Third, in preaching, we can be bold to offer a free salvation to sinners because we're not offering a blank cheque but marriage to a Bridegroom. We hold out the word of life to people who are hardened sinners, people who still love darkness and who don't actually have a resolve to 'Go God's way'.  Because, of course, without Christ how could they?  Often the objection then comes: 'You are promoting licence.  You can't offer forgiveness to people who don't show signs of repentance.'  Here's the thing though - we're not offering a 'Get out of Jail Free' card.  We're holding out Christ Himself to sinners.  If we simply preached an abstract 'forgiveness' then licence is almost guaranteed (whatever the state of the hearer).  If we preach Christ it's out of the question.

This is a reworking of an older post

19

To be preached in the open air on Saturday (hopefully there'll be thousands coming past). I'll have a board with the visuals to be velcroed up as we go...

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"Not just broken but sick."

That's what David Cameron said.  And he meant those dreadful rioters

Maybe he's right, do you think?  Though perhaps he should have looked behind him when he was making the statement:

And so the politicians point the finger at "parts of our society" that are sick.

He said:

“It is a complete lack of responsibility in parts of our society, people allowed to think that the world owes them something, that their rights outweigh their responsibilities, and that their actions do not have consequences.”

Of course 18 months ago MPs were ordered to repay over a million pounds in falsely claimed expenses.  Between just 650 MPs that’s quite a lot, isn't it?

As just one example, this man Gerald Kaufman broke parliamentary rules to get £8000 worth of flat screen TV and home entertainment system.

He didn’t wear a hoodie, break a window and carry it out under his arm though.  He just fiddled his expenses is all.  But, like hundreds of other MPs , he thought the world owed him something and that there'd be no consequences and so he did a smash and grab with his expenses form.

Who can we trust then?  Perhaps we trust our police to catch the bad guys?

I'm sure the vast majority do a good job but in the last 6 weeks, 2 of the senior Met Police have had to resign in disgrace amidst allegations of widespread corruption in the force.


And how do we know all this?  The media.  Well at least we can trust the media, right?

Ok so those are the bad people right?  There's sick Britain: Rioters, Politicians, Police and Media.  But do you notice something about them all?  They're all blaming each other [draw arrows between them all].

Everyone's blaming everyone else.

And we're blaming them.

Are we the only ones who are healthy?

Maybe we are the one section of society that's not sick.  Maybe we're alright.  Do you think?

Maybe we're part of the solution.  Maybe we've even picked up a broom and joined the clean up!

Sure, good idea.  Clean up the streets, but I tell you, you’re not cleaning up your heart.

I can sweep the streets, but even as I do it I have the same sickness inside me.  And it’ll take more than a broom to sweep me clean.

Friends, the bible says you're the same.  We're all the same.  The problem is not with them over there.  It's not those people who are sick.  We're all sick.

You  and I are well capable of the same violence and greed and corruption as all these people - even as we denounce them!  That is the nature of the human heart.

Let me ask you:

WHAT WOULD YOU DO IF YOU THOUGHT THERE WOULD BE NO CONSEQUENCES?

The rioters don't feel like they'll be brought to justice.  Neither did the corrupt media, police or politicians.  They have strength in numbers and feel anonymous, but what about you?  What would you do under the cover of anonymity?  What would you do if all around you thought it was ok and there’d be no punishment?

Maybe you wouldn’t steal a TV or set a shop on fire, maybe you’d cheat on your partner or cheat on your tax return.  If you thought there’d be no consequences, what would you do?

Maybe you wouldn’t run down the streets with weapons, maybe you’d just run from your responsibilities, from your family and friends who need you.  Maybe you’d just run into drugs and alcohol cos it’s safe there.  Maybe you wouldn’t loot, you’d only rob someone of their reputation.  You wouldn’t start a fire, you’d only set a blaze of gossip going.  Maybe you’d only do violence to your enemies in your heart.  Maybe you'd be consumed with anger and bitterness on the inside.  Maybe you’d just content yourself with feeling superior to the nasty people over there – all the while your heart is just as sick.

Not just broken, sick.

Let me tell you a shocking truth: It's good to admit that you're sick.  It's good, because Jesus did not come for the righteous, He came for the riotous!

Jesus once walked up to a man who did more than fiddle his expenses, more than take bribes, he was a nasty white collar criminal called Matthew and he was a traitor to his people the Jews.  He was hated.  He was scum.  And Jesus walked up to him and said “Follow me.”  Instantly Jesus took him on and Matthew became one of the 12 disciples, he even wrote a book of the bible – The Gospel of Matthew.

What is Jesus like?  How does he respond to a sick society?

Well that night Matthew threw a party so that all his mates could meet Jesus.  And what kind of mates do you think Matthew had?  Criminals, scumbags, sinners.  The lowest of the low came.  Some were rich, others were poor, but all of them were considered “Not just broken, but sick.”

I wonder what you think about Jesus, the Son of God, hanging out with such low-lives.

Let me tell you something shocking, if Jesus came today He wouldn't spend His time with the righteous but with the riotous.  How do you feel about that?

Well in Jesus' day some people got very angry.  They gate-crashed the party and told Jesus He really mustn't associate with sick sinners like these. Do you know what Jesus said?

“It’s not the healthy who need a doctor but the sick.  I have not come to call the righteous but sinners.”

Jesus is like a doctor.

Who here goes to their doctor and says “I’m a picture of perfect health, I thought you’d be impressed”?  Doctors are not impressed by that, doctors are for sick people and Jesus is for sinners.  Only sinners.

Are you a sinner?  Are you sick?  Spiritually sick?  Sick at heart?  I am.  I’m not just broken, I’m sick.  I have violence in my heart, I have greed in my heart, I have lust and anger and hypocrisy and jealousy and selfishness deep in my heart.  And those rioters with alcohol and peer-pressure and a lack of consequences – you know what they are?  They’re me with the hand-brake off.

I’m sick.  Are you?  I’m a sinner.  Are you?

Maybe you were offended when I said that Jesus did not come for the righteous but for the riotous.  If you were offended it's because you don't think of yourself as riotous.  But the Bible says our hearts are full of anger, rage and malice.  Can you admit that, deep down, you're not righteous, you're riotous?

Jesus is the Doctor for the sick.  Only for the sick.  Don’t spend your time pointing the finger at others.  Don’t spend your time thinking, thank goodness I’m not like those bad people.  Don’t pick up a broom if you think that by it you can clean yourself up.  Confess your sickness: “Jesus I am sick, heal me.”

Jesus is a Doctor for sick sinners. He did not come into this world to congratulate the healthy, He did not come to condemn the sick.  He came to heal the sick - that's what a Doctor does.

He did it by taking our spiritual sickness into Himself.  He deliberately contracted our terminal illness.  On the cross he died the death of sick looters, sick politicians, sick policemen, sick journalists, sick hypocrites, sick me and sick you.  That's how much He is for the sick.  Then He rose up again and offers to meet you in your sickness – not with condemnation but with healing.

And that’s the only power to change rioters, and politicians and police and the media and you and me.

I’m not just broken, I'm sick.  Thank God there’s a Doctor!  Call out to Him now to receive His care.  And take this Gospel from me to read about Jesus who came for the sick.

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