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Classic Crabb

In 30 mins he covers the last ten years of his teaching: 'the narrow not broad road', 'the seven questions of spiritual theology', 'the Ecclesiastes-Job-Song of Songs cycle' and 'poets not chess players.'  (ht Jack Sturgeon)

For more on the seven questions of spiritual theology (which is basically an affective, trinitarian pastoral theology), download these two video talks:

Talk 1

Talk 2

You won't find them anywhere else on the web I don't think.  So download them now before it's taken down.

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Classic Packer

The bible is God preaching

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Classic Frost

Affective, anti-intellectualist, trinitarian theology and an endorsement of Rick McKinley (click here for his sermons)

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Since the earthquake - more than one million have died worldwide.  150 000 per day.  Every day without fail a Haiti-sized disaster strikes.  This is not to play down the horror of this crisis.  It's to awaken us to a daily horror that we accept all too readily.  56 million people - that's almost the whole UK population - return to dust every year.  And I will be one of those statistics.  Sometime this century.  I live on a fault line every bit as treacherous as the Enriquillo-Plantain Garden fault zone.  No house could ever be structurally sound enough.  This world will be the death of me.

'Not one stone will be left on another, every one will be thrown down' said Jesus about the house of God (Mark 13:2).  This was just the start of a top-down judgement.  First the flesh and blood House of God was torn apart on the cross.  Then the brick and mortar house of God in AD70.  One day it will be God's house - the whole cosmos - that comes crashing down.  The stars from the heavens, the sky torn in two, the moon turned to blood.  It's scheduled for demolition.

Can you imagine how the disciples would have viewed the temple after Mark 13?  For the next 40 years they would visit the temple (e.g. Acts 2:46) but they would never again be taken in by its 'massive stones' and 'magnificent buildings (Mark 13:1).  They knew it was about to be shaken to its foundations.

We know that earth and heaven will be shaken (Heb 12:27-28).  And in the meantime, we see portents.  Earthquakes (Mark 13:8).  This is the world that we know.  Tsunamis destroy, volcanoes erupt, plagues devour, cyclones flatten, wildfires rage and the very earth upon which we stand quakes.

But here's a surprise.  Jesus doesn't call these 'death-throes'.  He calls them 'birth-pains'. (Mark 13:8)  Because the demolition to which we are heading is, in fact, a palingenesia - the renewal of all things. (Matt 19:28)  This top-down judgement is for the sake of a top-down resurrection.

We're heading towards 'the end' - the goal of all things (Mark 13:7,13); summer (v27); the cloud of His presence (v26); gathering (v27) and the power and glory of the Son of Man (v26).  We're heading for a new heavens and new earth - a kingdom that 'cannot be shaken' (Heb 12:28).

May this earthquake awaken true compassion in us - (here are some places to give money).  May the Body of Christ speak boldly of the Redeemer from all evil (Genesis 48:16) and demonstrate His suffering love in the midst.

But may we also reconsider our own precarious position.  This ground is not solid.  Not right now anyway.  It will be shaken and it groans under the weight of sin and curse.  It will rise up to strike me down and swallow me whole.  Yet so often I marvel at the 'massive stones' and' magnificent buildings' of 'this present evil age.'  I cosy up in the demolition site.

May we wake again to the reality of a whole world under judgement.  May seeing these deaths re-ignite our hatred of death.  Every day the tragedy of Haiti is repeated the world over.  But mostly we try to ignore that the last enemy is swallowing everything we love!  Let us wake up and snort with indignation at the grave the way Jesus did (John 11:33-38).

And then, through the lens of His resurrection may we look to the most audacious hope - a new Haiti, secure, prosperous, radiant, gathered under the wings of the Son of Man, every tear wiped away by the Father Himself.

The non-Christian can hope for nothing greater than 'safer' buildings on the same old fault line.  And as they labour admirably for this, many will ask why God does not seem to be cooperating with their desire to pretty up the demolition site.  They plan to build some lovely houses on this sand and they imagine God to be standing in the way of their saving purposes.  Of course it's the other way around.  And of course it's we who have a small view of redemption.

The Lord has a salvation so audacious He can call earthquakes 'birth-pains'.  (As can Paul - Rom 8:22).  Certainly they are birth-pains.  But they are birth-pains.  Jesus has a redemption so all-embracing that it will include even these evils.  It won't simply side-step Haiti, or make the best of a bad situation, it will (somehow!) lift Haiti through this calamity and birth something more glorious out of the pain.

We know this because Jesus began the cosmic shake-down with His own destruction.  And He was perfected through this suffering (Heb 2:10).  His death (Matt 27:54) and His resurrection (Matt 28:2) were attended by earthquakes - they were the original earth-shattering events.  And through this death and resurrection was birthed a new creation reality beyond death and decay (1 Cor 15:54-57).  Where the Head has gone, we will follow, and the whole creation with us.  And as Christ bears and exalts the wounds of His own suffering into eternity, somehow the evils of this last week will also be caught up into resurrection glory.

I don't pretend to know how and I don't pretend that this answers our grief or our questions.  It's the answer of faith and not sight.  But, unlike the answer according to 'sight', this answer takes us deeper into the tragedy - we all face this fate (Luke 13:4-5!).  And it points us much higher to its redemption.

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My sermon on Mark 13 from last year

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Heart warming sermon by Rich Owen on the Lord's Supper. The middle 20 minutes are pure gold!

Dave K nails it on reason.

Our old heart... invents, borrows and distorts logic... to fit our desires. You cannot reshape that distorted reason with more reason. It requires a changing of the heart from which our reason flows.

Ron Frost writes some very juicy stuff on affective theology.

The will and the mind are only instruments of the heart, never its directors, so that once a love for God is present in us our thinking is reoriented and our choices are redirected.  It is in this affective primacy that spirituality takes a very different pathway to other spiritualities.

And if you like Ron Frost (which you do), you're gonna love this:

Ron Frost and Peter Mead have launched Cor Deo in the UK.  They want to mentor and train Christian men in ministry (preaching, discipleship, leadership) who are 'gripped by God' and who want to 'share His heart'.  Mike Reeves is a trustee and advisor.  I think the whole thing looks an absolute winner.  Go to the website to learn more.

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Hiram opens up Numbers brilliantly here.

Three poles lifted up - Numbers 13-14 (the pole carrying the firstfruits); Numbers 16-17 (Aaron's budding staff) and Numbers 21 (the bronze serpent) - all types of Christ.

Read the whole thing, it's wonderful, nourishing stuff.

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He's also got a great post on Christ's temptations here.

Which is good cos I'm preaching on them on Sunday.

Two crackers of sermons on Christ in the Wilderness are Mike Reeves' and Dan Cruvers'.

Both of them take seriously the vicarious humanity of Christ.  He is in the wilderness not to show us how we can defeat Satan but to actually do it for us, in our place, as our Representative.  Check them out - very highly recommended!

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What controls you more - the firstfruits of your future hope, or the giants?

The seventh sermon in our Church in the Wilderness series.  On Numbers 13-14.

Excerpt:

Joshua goes into the promised land with a man after his heart (Caleb) and those are the only ones who survive this wicked generation - the One called Jesus and the one after His heart. And chapter 14 is all about whether Israel would trust the one whose name is Jesus as he brings back the firstfruits of the promised land.

From v7 it’s his speech that is make or break for the Israelites – will they trust their forerunner?  He comes to them with proof of the goodness of the future hope but they fail to trust Him and bring judgement on themselves.

Jesus Christ is the true Joshua who has gone into the promised hope ahead of us.  And after His death, He came back from that future glory bearing the firstfruits of the new creation – that’s how 1 Corinthians 15 describes the resurrection.  And we are in the position of Israel, assessing Jesus the Forerunner.  Can we trust Him?  Does He know what He’s talking about?  Do His firstfruits look worth pursuing?

Audio here.

Text below...

...continue reading "Trusting our Forerunner Joshua and His Firstfruits"

Two boys at work in a field. (Gal 4:1-3).

They look the same, but they couldn't be more different.

One is a slave, the other is a son.  One is property, the other is heir.  One calls the owner "Boss".  The other calls him "Daddy."

But from a distance you can't tell.

In church, slaves and sons sit side by side.  And, from a distance, you can't tell which is which.  But actually there is a profound difference in their relationship to the Father - and this difference is decisive.

Paul writes Galatians 4:4-7 to sort out the slaves from the sons.

At the heart of this difference is the trinity.  If we understand the trinity and our union with Christ, if we understand our adoption into the very life of God, then we'll be sons.  If we miss this, we will live as slaves.

The trinity really is that important.

Audio of Sunday's sermon - Galatians 3:26-4:7

Slides here.

Text below...

...continue reading "Trinity – the difference between slaves and sons"

From last night's sermon on Galatians 4:6:

A new year has begun, it’s often a time when we assess our Christian lives and think about how they’re going.  If I were to ask you ‘how is your prayer life going?’ How would you respond?

If you belong to Jesus, you can look me in the eye and tell me ‘My prayer life is unimprovable’.  How’s your prayer life? ‘My prayer life is divine.’

I am clothed in the Son of God and His prayer-life is pretty darned good.  And Galatians 4 verse 6 tells me that the Spirit of the Son is in me.  And what is He doing?  He is praying!

What is He praying?  He is praying the prayer of Jesus to the Father.  ‘Abba, Father’ is Jesus’ own prayer – He prayed it in the Garden of Gethsemane – it’s Jesus’ own prayer “Abba, Father.”  (Mark 14:36)  And the Spirit OF THE SON is praying that prayer from within ME.

I’m not just invited to pray, I am already caught up in the prayer life of God.  The Spirit is already praying Jesus’ perfect prayer IN me and praying it to the Father.

The Spirit is praying from within you right now, ‘Abba, Father, Abba, Father, Abba, Father’ – it’s as constant as your heart-beat.  ‘Abba, Father’ – that is your spiritual pulse.  The Spirit of the Son calling out to your Father from the depth of your being.

And those words ‘Abba, Father’ – they are not just the first line of a prayer.  ‘Abba, Father’ is the essence of prayer.  It is resting like a needy child in the arms of a strong and loving Heavenly Father.

And all our little prayers that we say (when we get around to it) – they are the ‘Amen’ to the Spirit’s continual prayer.  We’re always late to prayers – did you know that?  However early you get up in the morning – the Spirit has been up earlier, and He’s been praying in you.  You join in late and add your own Amen.

And as we go on in the Christian life, the Spirit of the Son will help our little prayers to become more child-like, so that more and more we call out “Daddy” the way He does (Rom 8:15).  And then we stop praying like slaves and start praying like sons.

Every time I forget I’m a son, I start praying like a slave and it kills my prayer life.  I pray like I’m a slave and He’s a slave-master, like I’m a soldier and He’s a commanding officer.  But Jesus didn’t teach us to pray ‘Our Sergeant-Major in Heaven’ or ‘Our Line Manager in Heaven’  – instead: Our Father in Heaven.

We need to be little children in prayer and thankfully the Spirit of the Son makes us exactly that and helps us to pray child-like prayers where we depend on our heavenly Dad.

Our own attempts at praying won’t be very good but, wonderfully, the Spirit takes even our most rubbish efforts at prayer and wraps them up in the Son’s perfect prayer and lifts them the to the Father.

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