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In talking about 'personality types' and how they play out in the day-to-day, I've been particularly interested in how aspirational these really are.  "Out-going, big-picture, laid-back, last-minute" is not simply how I'm hard-wired (although there is something to that).  But much more, it's a fantasy construct that I've hit upon - an ideal persona in which I seek identity and life.  In other words, an idol.

I was reading Psalm 135 the other day:

 15 The idols of the nations are silver and gold, made by the hands of men. 16 They have mouths, but cannot speak, eyes, but they cannot see; 17 they have ears, but cannot hear, nor is there breath in their mouths. 18 Those who make them will be like them, and so will all who trust in them.

It got me thinking - if we become like our idols then for every 'personality type' there lies behind it an idol-personality - some 'ideal' persona.  Our natural temperaments might not be a million miles from these personas but very often we will work hard to fit ourselves into these moulds.  For some "Dependable, unflappable" is their ideal projection.  For others "never-plays-by-the-rules, unpredictable" is a more attractive idol.  But neither of these are simply given, natural, neutral personalities - to a large degree they are chosen.  And chosen as an identity by which we avoid the thorns and sew together our fig-leaves. 

In all this it becomes obvious that what we think of Jesus will be both a reflection of, and the source of, our own personality.  Since Jesus is, at base, the greatest desire of our redeemed hearts, these things will be mutually informing - our apprehension of Him and His transformation of us. (cf 2 Cor 3:18)

This alerts us to two things.  First - the the dangers of fitting Jesus into our own mould.  I will always be tempted to confuse Jesus with my personality idol.   If I'm ENFP because deep-down I desire that persona above all others, I will naturally want to see Jesus fit that type.  It will be all too easy to view Jesus through that grid.

But second, this shows us the way out of these false personas.  Namely, sticking close by the biblical Jesus and allowing Him to break down the idols of our hearts.  This will happen in two ways - I will see that Jesus is so much greater than what's good about my 'type' and He's completely different to all that's bad. 

If I think I'm a really intense person, Jesus is infinitely more so.  Can I stare down the risen Christ of Revelation 1 whose eyes blaze with fire?  If I think I'm cool under pressure, Jesus is infinitely more so.  Could I ever act the way Jesus did the night before His godforsaken execution?   

On the other hand, if I'm laid-back then I should study hard the zeal of Jesus.  If I'm rigid I should admire the flexibility of Jesus.  If I'm shy I must be challenged by the boldness of Jesus.  If I'm loud I must heed the gentleness of Jesus. etc etc 

Renounce your 'type', pick up the bible and allow Jesus to be the iconoclast of 'personality'.

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Here's an example of how we shape our own "personality types" which then shape us.

I went to bible college saying very strongly both outwardly and inwardly "I'm not a linguist." Why would I say such a thing? Well not on the basis of terrible school grades or any nightmare disputes with snooty French maitre d's. When it boils down to it, my problem is this: language learning requires simple hard work - learning declensions and conjugations and endless vocab.  Basically I'd far rather invest my time finely tuning some doctrine essay than learn a list of irregular verbs. The pay-off simply seemed much greater. After all I'm a big-picture, artsy kind of guy. I'm not a linguist. (Note well the strong sense of a cultivated identity driving things).

So what happened? Well the indicative "I'm not a linguist" translated (as indicatives always do) to action. In this case: retreat from languages into other areas that I found naturally easier. So my efforts in languages were very ordinary. And guess what? So were my grades. So what did I conclude? "I'm not a linguist." These things really do become self-fulfilling.

Surely I should have been telling myself: "I am a linguist." The Lord has called me to be a teacher of His word and therefore He has equipped me to be the linguist I need to be. Whether I'll wow people with my brilliance in the subject is an entirely different (and irrelevant!) matter. The fact is, when it comes to languages no-one gets away without hard work and no-one gets to play their 'personality type' as an excuse to retreat from it. From the indicative of 'By the Lord's strengthening I am a linguist' ought to have flowed the imperative 'Be the linguist He's called you to be.' Instead I retreated into my type.

I'm fighting a similar battle at the moment with an extremely deep-seated self-identification "I don't do admin." Is this some morally neutral, hard-wired fact of my 'personality'? No, it's a sinful pattern that I've fed for years. Any help gratefully received.
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From the ridiculous to the sublime.

I've posted quite a few long-winded reflections on faith in the past.  (And how we shouldn't reflect too much on it!)  Here, here, here and here

 But they're all summed up and vastly surpassed by one paragraph of Stott's Romans commentary:

"Further it is vital to affirm that there is nothing meritorious about faith, and that, when we say that salvation is ‘by faith, not by works', we are not substituting one kind of merit (‘faith') for another (‘works').  Nor is salvation a sort of cooperative enterprise between God and us, in which he contributes the cross and we contribute faith.  No, grace is non-contributory, and faith is the opposite of self-regarding.  The value of faith is not to be found in itself, but entirely and exclusively in its object, namely Jesus Christ and him crucified.  To say ‘justification by faith alone' is another way of saying ‘justification by Christ alone'.  Faith is the eye that looks to him, the hand that receives his free gift, the mouth that drinks the living water. ‘Faith... apprehending nothing else but that precious jewel Christ Jesus.' (Luther's Galatians).  As Richard Hooker, the late sixteenth-century Anglican divine, wrote: ‘God justifies the believer - not because of the worthiness of his belief, but because of His worthiness Who is believed.'  (John Stott, The Message of Romans, IVP, 1994, p117-118).

 

Isn't that brilliant?

He goes on a bit later...

"...The antithesis between grace and law, mercy and merit, faith and works, God's salvation and self-salvation, is absolute.  No compromising mishmash is possible.  We are obliged to choose.  Emil Brunner illustrated it vividly in terms of the difference between ‘ascent' and ‘descent'.  The really ‘decisive question', he wrote, 'is the direction of movement'.  Non-Christian systems think of ‘the self-movement of man' towards God.  Luther called speculation ‘climbing up to the majesty on high'.  Similarly, mysticism imagines that the human spirit can ‘soar aloft towards God'.  So does moralism.  So does philosophy.  Very similar is the ‘self-confident optimism of all non-Christian religions'.  None of these has seen or felt the gulf which yawns between the holy God and sinful, guilty human beings.  Only when we have glimpsed this do we grasp the necessity of what the gospel proclaims, namely ‘the self movement of God', his free initiative of grace, his ‘descent', his amazing ‘act of condescension'.  To stand on the rim of the abyss, to despair utterly of ever crossing over, this is the indispensible ‘antechamber of faith'."  (John Stott, The Message of Romans, IVP, 1994, p118.  Brunner quotes from The Mediator)

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In the debates on justification - don't ever lose those two paragraphs!! 

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Perhaps most ironic of all is the worship leader's opening prayer - a desire to honour the Lord.

Suggestions please for the absolute worst aspect of these ten minutes.  There'll be some competition I tell ya.

[youtube=http://www.youtube.com/watch?v=nsHH_HYSkH8]

 

"Jack Black's" hair-do

The sock spinning

"Everybody!  You're not spinning anything!"

The song!

"Hands in the air like you just don't care"

"The Holy Ghost Hoedown"

Starting a love train

"Mess us up! Mess us up! Mess us up!"

The 2Unlimited synth solo at 8:10

"Give Him Glory"

"We love the Lordy"

If anyone's speechless, just leave the comments form blank.

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Penicillin.

arf arf.

But seriously folks... Nick Cornell, fellow Eastbourne curate, asked us last night at our joint prayer meeting: What do you give to a people who already have everything?

Because Ephesians 1:3 says we are that people.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places

We have it all.  So what does God our Father give to His children who already have everything?  Ephesians 3:14:

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith - that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 

That's what God gives His children who have everything.  A deeper understanding of what they already have.

Isn't that a brilliantly simple and powerful description of the Spirit's work?

Good one Nick.  Somebody give that man a blog.

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Part of my ordination training involved doing the Myers-Briggs personality test.  Now I realise that this is not strictly mandated by the Pastoral Epistles, but on the other hand it was a good old giggle. (See mildly amusing prayers for the 16 personality types here.

I came out quite strongly as ENFP which means I'm an inveterate procrastinator, big-picture, no-detail, scatter-brained, last-minute, wing it with a smile and talk my way out of it later kind of guy.  At this point all the ISTJs (the opposite to me on all four spectrums) are waking up to why my blog really bugs them.  (Myers-Briggs did actually help me understand my bible college experience - the majority of Anglican ministers I trained with were ISTJs).

But already you're probably sensing what everyone should know about these 'personality types.'  They're not neutral.  They describe real patterns alright - and extremely hard-wired patterns too.  But a lot of what they describe are patterns of sin.  A good part of each of the 16 'personality types' simply identify chosen, self-protective schemes that enable us to navigate a cursed world along paths of least resistance.  Whether we buy into the 'loud' or the 'shy' persona, the 'organized' or 'shambolic', we're basically doing the same thing - finding a way to make life work apart from Christ.  By some combination of retreating from the thorns and sewing our fig leaves we hit upon a style of relating that minimizes pain and maximizes self. 

Now we cluster together in different groups of sinners because there are natural contours to our make-up and unique events shaping our development.  And it's important to say that those internal and external differences are not in themselves sinful.  The new creation will not be monochrome!  And different gifted-ness is not at all something to be ironed out in the name of Christian maturity.  Our goal is not the absence of difference but the harmony of God-given distinctives. 

But still, granting that there may be good and genuine reasons for some of the following, isn't it a problem when we flinch from serving Jesus by making such claims as...

'I'm just not an extrovert.' 

'I'm not a morning person.' 

'I need order/control.'

'I'm not good with authority/structure.'

'I'm not a people-person.'

'I don't really do organization.'

Others to add??

Even as we think of these deep-seated statements of identity it should be clear that they're not just descriptive.  They are also very strongly aspirational.  I got that sense even as I took the Myers-Briggs test.  So many of the answers I gave were actually the answers that I thought the artsy, laid-back Glen should give.  In fact it was almost exactly like doing the Star Wars personality test where I tried my hardest to come out as Han Solo (but ended up as Princess Leia.  My wife was the Emporer - but that's another post).  The point is our reactions to events are partly innate but also strongly determined by the persona we'd like to hide in.

So who's identity are we hiding in and why?

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Gal 2:20)

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.  (Col 3:1-4)

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Rest of series:

I am not...

Tearing down the idol of my personality

Conclusions

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These are not the outskirts of Eden.  **

Yet my defaut mode is to think exactly this.  I wake every morning with peace in the land, money in the bank, food in the cupboard.  I shower in clean drinking water, go to my rewarding job, drink coffee from the other side of the world.  I've lost none of my siblings, none of my close friends.  In fact all death seems to be sealed off in a sanitised compound, far from my everyday consciousness.  I have no major illnesses (that I know of).  I blog / text / download / watch the latest banal distraction.  I preach with virtually no expectation of opposition and people even thank me for bringing them the gospel. 

So this is the garden of Eden right?  At least an outer suburb, surely?

I heard Rick McKinley once comment that news footage of atrocities looks very different in the west to other places.  In the aftermath of a bombing in Palestine, the crowds are grieving.  They know what to do in these situations, they've seen it all before.  And they cry, they wail, they mourn the dead.  In the aftermath of a tragedy in the west what are the expressions of the onlookers?  Shock, disbelief, incomprehension.  And the whole sense conveyed is 'How could this happen?  These are the outskirts of Eden, right?' 

Well, no.  We've actually been exiled from the Lord's presence and the very ground beneath our feet trembles under the weight of a divine curse.  Thorns and thistles grow up for us.  Interesting to note that preposition in Genesis 3:18 - these thorns that mar all our efforts to fill and subdue the earth are not randomly placed in creation.  They are intentionally pointed at us.  The Lord rigs the whole creation for frustration (Dan Allender's phrase).  Our relationships are bent on violence and destruction.  Even, and especially, our life-giving activities (filling and subduing and child-bearing) are shot through with excruciating pain and disappointment and we live under an ominous death-sentence.  Dust we are, and to dust we will return. 

So that curse is crashing down on my head daily - and on the heads of the people I love.  But because I think I'm in a suburb of Eden, here's how I respond.  I retreat from the thorns and I piece together my fig leaves.

Put it another way - I refuse to engage in the painful toil involved in the Lord's work and instead I invest in whatever I think will make life work.  Under the ridiculous delusion that I'm entitled to Eden's ease, I take pain as a sign that I'm not where I'm meant to be (since I believe I'm meant to be in Eden).  So I shield myself from this pain - be it the frustration of admin, the vulnerability of opening up to people, the risks of leading through change.   And I seek life in other ways - through my plans, ingenuity and hard graft (my fig leaves).  All this assumes that I'm basically in the Garden (at least in the outskirts).  I tell myself there's no reason for me to engage in pain, and every possibility I can make this world work.  But this is not Eden and I must not be shocked by the thorns nor retreat from them.  Neither should I think that I can press through them to life.  Equally I must not cover myself in my own righteousness, nor think that life exists in such efforts.

Dante had the words "Abandon all hope ye who enter here" written above the gates of hell.  Actually the words above this land east of Eden could say something pretty similar: "Abandon all hope ye who live here - except for Christ."  There is no hope for us, no hope for making life work, no hope for avoiding the curse.  There is Christ only.  Nothing we put our hope in will work.  Not finally.  But we engage in His work, in all its pain.  We renounce our own coverings and trust in Christ alone.  And we wait for the new heavens and the new earth - for that is the home of righteousness.   

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** btw I'm using 'Eden' as a shorthand for 'the Garden of Eden' - Paradise.  I realise that the Garden was in Eden - a larger area (cf Gen 4:18).  So I'm begging a little artistic license here.

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... TO OTHER CHRISTIANS!

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Here's my ill-considered overstatement of the issue:  Our problem is not that we aren't telling the gospel to our pagan friends.  It's that we don't tell the gospel to our Christian friends!

When's the last time you looked another Christian in the eye and said 'Mate you're a sinner.  I know you have struggles, I know you're tired but, deep down you're wicked!  That's your real problem.  But Mate - you're clothed in the righteousness of Christ, carried on His heart before the Father, rejoiced over in the presence of the angels.'

I don't mean, When's the last time you talked about the toughness of the Christian life, or the state of the nation's morals or the soundness of certain bible teaching etc etc.  I'm talking about eye-balling your brother or sister and speaking God's word direct to them - His blood was for you, you are clean!

We all struggle to muster up the courage to evangelise non-Christian friends and family.  But I wonder whether a significant part of our difficulty is that we're not even used to speaking the gospel to people who should welcome it!

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The post is about something else, but I liked this from NT professor Ben Witherington.

[A] student... came up to class one day frustrated and said "I don't know why I need to do all this research, and writing and studying of the NT. Why I can just get up into the pulpit and the Spirit will give me utterance." I rejoind: "Yes, you can do this, but it is a shame you are not giving the Holy Spirit more to work with."

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Are we really post-modern after all?  Actually isn't the West incurably modernist?  Isn't post-modernism just ultra-modernism anyway?  And who gives a flying rip?  All these thoughts jostled for prominence as I read the first five pages of the Times this afternoon.  I'll let you guess which thought won.

Here's what brought on this A-level philosophizing.  On page 2 the Editor comments on the pundit-confounding fall in oil prices.  He writes:

Wayward forecasts have been part of the human condition since at least the Oracle at Delphi. People hunger for insight into the future; numerous methods of forecasting, from the statistical to the mystical, aim to satisfy that need. The painful truth is that the only non-trivial predictions that can be made confidently lie in the natural sciences. In human society, there is no equivalent to Newton's laws of motion and gravity.

Now I stopped doing science when my physics teacher said there were exceptions to laws he'd just spent two years beating into us.  I was outraged that, having concocted and then memorized my ridiculous mnemonics, they proved to be more like helpful suggestions than laws.  So I don't know much - but something in my brain was registering puzzlement as I read this afternoon. 

First, are Newton's laws really such a bedrock of absolute certainty?  Second, what does it say about a person when they opine 'Life's full of uncertainty, but one thing we know: F=ma'?   It certainly is painful but is it really true that 'the only non-trivial predictions that can be made confidently lie in the natural sciences'??  You can see why all those modernism / post-modernism questions were getting raised.

Well two pages after Newton was set forth as the only Rock on whom we can depend, Oxford Physics Professor, Frank Close said this:

At the beginning of the 20th century, science could explain almost all physical phenomena then known. Isaac Newton’s laws of mechanics described the heavens; the Industrial Revolution both inspired and was driven by thermodynamics; and Maxwell’s theory of electromagnetic waves explained light. The atomic nucleus, relativity and quantum mechanics were not yet in the lexicon, but soon would change everything.

As the 21st century begins, a similar story might be told – of far-reaching theories with tantalising implications, and of ambitious experiments with the potential for discoveries beyond our present imaginings.

So apparently everything has changed since Newton.  Our Rock has gone.  But don't worry, this is a new century and this time we'll definitely get it right.  How?  Well now we have the Large Hadron Collider (LHC) which begins smashing particles next week.  Frost's article on the LHC was entitled: Journey back to the beginning of time is nearly complete

The article is full of this strange mixture of confident assertions and admitted bewilderment.  See, for instance this:

Why are there three spatial dimensions; could there be more? If dimensions beyond our ken are revealed at the LHC this would be one of the greatest cultural shocks of all. Our theories work if everything is massless and flits around at the speed of light, yet if it were so we could not be here. How did mass emerge; what indeed is it?

We know how the seeds of normal matter emerged in the relatively cool afterglow of creation. However, it appears that “normal” matter is but 1 per cent of the whole; we are but flotsam on a sea of “dark matter”, whose existence has been inferred from theoretical cosmology but remains undetected. What that dark sea consists of, how it was formed, why there is any matter at all rather than a hellish ferment of radiation, are unknown.

Now as I said, I'm no scientist but is science really fit to answer the "why three dimensions?" question?  What kind of scientific answer would it be that didn't instantly beg more?  In the first paragraph we are told that the scientists' theories 'work' upon assumptions that should have rendered life impossible.  In the second paragraph we are told that their theories lead us to posit a hundred times as much matter as scientists actually detect. 

Well alright then!  Now I can understand why such hype over LHC.  This thing had better produce the goods!

I am cheered though by the optimism of those involved.  The article finishes on this confident note:

"What actually took place in that long-ago dawn, only nature knows. Soon humans will too." 

I mean Close had just told us that finding the origin of the universe (time zero) was like finding 'the end of the rainbow' but still, you've got to admire the passion for scientific endeavour. 

The other article on page four was just as confident.  It was entitled:

Mysteries of the Universe will be solved, starting next Wednesday

It said things like:

"The mountains of data produced [by LHC] will shed light on some of the toughest questions in physics. The origin of mass, the workings of gravity, the existence of extra dimensions and the nature of the 95 per cent of the Universe that cannot be seen will all be examined. [ed: Apparently the Times Science Editor has closed the dark matter gap by another 4%.  Someone should tell the professor!]  Perhaps the biggest prize of all is the "God particle" - the Higgs boson. This was first proposed in 1964 by Peter Higgs, of Edinburgh University, as an explanation for why matter has mass, and can thus coalesce to form stars, planets and people. Previous atom-smashers, however, have failed to find it, but because the LHC is so much more powerful, scientists are confident that it will succeed.

I do genuinely love the enthusiasm.  What a quest!  Here are people convinced that they will find this dark matter (and maybe they will!), convinced they will find the 'God particle' (and maybe they will!).  But their investment in the existence of such entities is explicitly that their world-views just don't work without such unproved phenomena!  They need these unobserved and often unobservable things to be true or else their theories fall apart. 

Don't let anyone tell you that science deals in hard fact while religion deals in blind faith.  We are all in the business of 'faith seeking understanding.'  This is how Anselm described theology in the 12th century.  But I hope we can see it's also how science works.  We believe and we move forwards on the basis of those beliefs.  We find confirmation as we go.  But as we set out we don't have in our grasp that which faith seeks. Instead our intial faith is grounded in the internal cogency of its object.  For the scientist this object is the self-authenticating explanatory power and even elegance of the existing theoretical paradigm.  For the Christian it is the self-authenticating Word of God. 

None of this is to posit some false antithesis between science and religion - the very opposite.  The theologian can and should do science and the scientist is already doing a kind of theology (just with a different logos - a different object of faith).  

But here's the point - both the scientist and the theologian begin from the foundation of faith.  From there the faithful follower explores and articulates that faith and tests it against its object.  So it is with theology, so it is with science.  The proper method for both is the same.

So much so that as I read the scientific optimism for LHC I couldn't help but think of that biblical verse:

"Faith is the assurance of things hoped for, the conviction of things not seen" (Hebrews 11:1)

What differs is not the method.  What differs is the object of faith.  To put it all too simplisitically (but I think with some explanatory power!): the majority of the scientific establishment trusts in the logic of humanity.  The theologian trusts in the Logos of God.

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More on faith and science:

All scientists are believers

Both the multiverse and Intelligent Design are wrong!

Christian cosmology

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