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After Saturday, and the worst sporting event I will ever witness, it was a joy to see Bubba Watson win the Masters.

He's well-known for not taking golf too seriously...

[youtube=http://www.youtube.com/watch?v=t_fJQTn0zjc]

But his priorities seem to be in the right place.

[youtube=http://www.youtube.com/watch?v=Bv9dwK4fDAg]

On his Twitter account he describes himself as "Christian. Husband. Daddy. Pro Golfer."

Maybe that's what takes the pressure off, freeing him up to make these kinds of shots...

[youtube=http://www.youtube.com/watch?v=tSi_koC1Jto]

For more on Bubba's faith, see here.

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I've been thinking about suffering recently.

Easter tells you everything you need to know. Meditate on each of these truths for 5 minutes and it will revolutionize your thinking about God, yourself and the world.

1) The Cross shows us God's perfection...

Therefore suffering can never be incompatible with the all-wise, all-powerful, all-good God (1 Corinthians 1-2)

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2) The Resurrection shows us God's purpose...

Therefore His plan has never been to pretty up this old creation but to raise it anew (1 Corinthians 15:36-50)

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3) The Son of Man must suffer and be glorified...

If that's the route for The Man how could man tread any other path.

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4) On the Day of Man (6th day), Jesus puts us to death. On the Day of Rest (7th day), He finishes the old creation. On the Day of New Creation (8th day), He rises into a whole new week, a whole new world.

Christ's purpose is not simply to restore Paradise but to bring us into a reality greater than anything we've seen. 

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Today is definitely the day to dust off Alan Lewis's wonderful Between Cross and Resurrection: A Theology of Easter Saturday.  As he meditates on Eberhard Jungel's theology, Lewis writes

[Jungel] in effect identifies Easter Saturday, the day of the burial of God, as theology's foundational, defining moment.  For it is this occurrence, as recorded in the Christian narrative, which maximizes the dispute between faith and non-faith.  While the flesh of God's Son lies immured in death, the sharpest controversy divides those who see only that God is gone and finished and those who know that in this palpable absence nonetheless God is yet more present, with life-giving resurrecting power.  Even so, the God who is present in this absence, whose creative power is at work through the powerlessness of this defeat and death, is no more recognizable to the theist than to the atheist.  Faith in God on the day when God is dead is faith of a very different order from the certainties expressed in metaphysics; and it is faith in another God then the distant, immutable, omnipotent deity of theism, that supreme stranger to suffering and death.

Not only, then, is Easter Saturday the day of mutual contradiction between those who believe in God and those who cannot; it is also the day of shared contradiction for those who believe in the absolute God and those who cannot, by the theology of the Crucified One: faith in the life and power of the God who is dead.  To the extent that both of these conflicts are occurring now, with great intensity, at the end of the modern era, means that today is a cultural "Easter Saturday."  And that is the context, where faith hears and opposes both partners in the disputation between theism and atheism, in which theology must work today, and to which the gospel is to be addressed.

We have much in common with atheists.  We too proclaim the death of God.  We too take a long hard look at the world  and conclude there is no magical hope within the created order, nor any comfort in a power that remains outside it.  There is no help from the god who is shut out of the tomb - the god who is defined in opposition to our suffering and death; some power imprisoned by his own majesty.  Our only hope comes from the God who shuts Himself in the tomb.

Happy Saturday.

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[youtube=http://www.youtube.com/watch?v=HXwTiSij6Pw]

[youtube=http://www.youtube.com/watch?v=J9S8N6jO1LA]

[youtube=http://www.youtube.com/watch?v=1LQkH-xGypw]

[youtube=http://www.youtube.com/watch?v=Nyk6sXHY9Vg]

[youtube=http://www.youtube.com/watch?v=S-rLSAaV0T0]

[youtube=http://www.youtube.com/watch?v=rd55oXIDFPw]

For more Peter Serafinowicz see here and here.

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The glory of the bloodied God
His fruitfulness in shame
Stooped lower than all men have trod
In torment in the flame

The writhing worm, disjointed dry
Rejected from His birth
Thrust groaning into Satan's sky
Accursed by heaven and earth

Hell's blackest cloak enfolds with death
From Pinnacle to pit
To choke the Source of Living Breath
Extinguish all that's lit

The Mighty Man at war cries out
It echoes ‘gainst the sky
Resounding as a futile shout
Within a victory cry

Creation torn from Head to toe
His body out of joint
The Rock that splits is split in two
Creation to anoint

Our Jonah hurled as recompense
Into abysmal depths
The beast that swallows Innocence
Is swallowed by His death

Divine appeasing blood poured out
Divinely pleasing scent
While man appraises with his snout
Declares it death's descent

Then crowned in curse, enthroned on wood
My God nailed to the tree
The reigning blood, that cleansing flood
Is opened up for me.

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With regards to pastoral care, I've been given the advice many times: "Don't spend longer than an hour with someone.  If 55 minutes isn't helpful to them, 3 hours won't be either."

The trouble with that advice is that it's bunkum.  Total bunkum.

I suspect it comes straight out of the counselling world where conversations are engineered one-on-one, between strangers, strictly defined as helper and helpee, in a neutral space, at a set time, divorced from the rest of the world, the rest of the week, and the whole web of relationships in which these problems are lived out.  It's all on the clock.  Everything is parcelled out.  Kept separate.  The counsellor especially.

Is that really our model for pastoral care in the church?

Please no.

For many who operate within this professionalized system, they may force themselves to listen for as much as 45 minutes before dispensing their wisdom.  And, to them, that seems like a long time.  I want to ask them, when is the last time you listened to somebody for three hours?  You'll remember it.  And so will they.

If you think you need a PhD in psychology to figure out how people tick, I can save you a lot of time.  Don't spend 3 years listening to Freud, spend 3 hours listening to your friend.  I reckon any Christian can spot the 'dynamics' of a person's life if they've listened for 3 hours.

And, my goodness, what a taste of grace.  Not receiving someone magnanimously into your busy schedule for a precious slice of your attention.  Rather, leaving behind your schedule and entering into their world to give yourself to them.  That sounds like the gospel doesn't it?  Jesus doesn't dispense heavenly trinkets from a distance, He gives Himself doesn't He?  And the professional model sounds like human religion.  So repent of it.

I'm not saying don't meet up regularly to disciple and shepherd - meals, drinks, walks - put them in the diary as a regular thing, great.  But you need to be prepared to drop everything, drive across country, cancel those meetings and even (ee gads!) pair back your sermon prep and give people a taste of the gospel in the way you give them your time.

The quality of your pastoral care will not be measured in the discrete hours you dole out, but in the gift of yourself to those in need.

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Does God exist? And if so, how does He fit with science?

Audio  Video  Text  Powerpoint

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What happens when you die?

Audio  Video  Text  Powerpoint

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Why is there so much suffering?

Audio  Video  Text  Powerpoint

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Why doesn't God accept everyone? (Why is there a hell?)

Audio  Video  Text  Powerpoint

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Does God even exist?

Audio  Video  Text  Powerpoint

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Aren't all religions basically the same?

Audio  Video  Text  Powerpoint

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How can you believe when religions cause so many wars?

Audio  Text

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Why bother with Christianity (as opposed to other religions)?

Audio  Text

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My singing and playing are pretty ropey.  I'd link to another version if I could find one, but I can't find this tune anywhere else - can you?

[youtube=http://www.youtube.com/watch?v=iA2LSyAbRwA]

Love the tune.  Love the words even more.  Best Maundy Thursday hymn if you ask me.  What's your favourite?

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[youtube=http://www.youtube.com/watch?v=qy6g6HTjAZU]

This time rip-offs from Mike Reeves, Tim Keller and Alex Banfield-Hicks.

Go to askeastbourne.com for all the talks from the three evenings.

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Audio  Video  Text  Powerpoint

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