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When 10 of those asked me to do an evangelistic video for Halloween, I knew the dangers. Here are a couple of interviews I've done on the subject:

As I set about making the video I predicted a range of reactions reflecting the range of views on the subject.

When John Piper was asked about Halloween he summarized these varying approaches...

How to write something that satisfied all such groups?

Well, you can't. So I decided to write something for the friends of Christians - friends who would have little understanding of Halloween's origins or the gospel. That's the target audience. Therefore I'm not trying to convert Christians to 'trick or treating'. I am trying to engage trick-or-treaters (and their Facebooking parents) with the gospel.

Originally the video was going to be an animation with silhouetted figures playing the part of trick-or-treaters. We ran out of time for that and so decided to film it. On the day, I told the parents to bring children in whatever costumes they were comfortable with - a pirate or a spiderman would be perfect. I also brought some spare pumpkin costumes just in case. As it happened, the parents did a wonderful job on wardrobe and make-up as you can see.  And my videographer and soundtrack artist were incredibly good at evoking the mock-horror.

What we ended up with was a really quite scary first minute of film that went beyond what I'd imagined with words and a basic animation. But I'm glad for how the film has turned out. I think that initial impact grabs folks and hopefully pulls them into the gospel material. Remember - this is for non-Christians. Non-Christians.

So I want to make clear, my intention is not to open the doors for Christians to go trick-or-treating. I want to open the doors for trick-or-treaters to come to Christ!

Interestingly I've had complaints in the other direction too. One person so far has thought I'm too hard on paganism. I think they made some good points. They asked Why do we "mock" these spiritual beliefs (witches, paganism, etc)? Is it really Christian to mock? Would we similarly 'mock' Muslims or Hindus?  That complaint led to a really fruitful conversation. But I mention it just to say that the video is not at all trying to compromise with spiritual darkness but to unmask it.

Here's the bottom line for me: if you're not sold on the whole "mocking the darkness" angle (which I think is the true meaning of Halloween... see links below) then please don't get involved in Halloween just because we made a pretty video. I'm persuaded that Halloween can be engaged with positively, but if you're not persuaded then don't practice.

Romans 14:14 is the verse here:

I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

Just cos I made it rhyme, doesn't mean I'm right. If you're a Christian wondering what your approach to Halloween will be this year, our video hasn't solved anything for you. You can't short-cut the reading, thinking and praying part.

If you want some pointers in the direction of Christian engagement with Halloween, James Jordan is my top tip on a starting place. Peter Dray has also written a great paper (delivered first as an evangelistic talk). The Oxford Concise Dictionary of the Christian Church has good entries on "All Saints Eve" and "All Saints Day" (which deny that ancient Christians simply adopted pagan practices). CS Lewis's introduction to the Screwtape Letters gives sound advice on neither thinking too highly nor too little of evil powers and gives a great defence of holy mockery. He quotes Luther:

“The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.” (Martin Luther)

Alan Rudnick writes from an American perspective and Steve Utley from a British one. Michael Spencer and Anderson Rearick might be a step too far for some, but they're fascinating for showing how attitudes have changed on this issue.

If you're after a video for how Christians should engage Halloween, then check out Ed Drew's video. Our video is designed to reach non-Christians. And to that end I ask that you get busy sharing it this week. If we really want to oppose Satan then, as Luther says "Christians should face the devil with the Word of God."

 

https://www.youtube.com/watch?v=Be9_cxJfAEI

It was a flying visit last month. I was only in Australia for 5 days, but it was worth it for this.

Her reaction from 3:01 was priceless :)

Check out The Happy Day band too - they're awesome!

And big thanks to Andy Brinkley for filming and editing it all.

Paul and I finish up our discussion about sharing the gospel.

WATCH THE WHOLE INTERVIEW

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Our Father above
Your Name shall be holy
Your kingdom and love
Come down to the lowly

Provide for each day
And pardon each deed
As we pardon others
Protect us and lead

ALL MY SONGS

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An extra from Book by Book's "Job" studies.

Here Paul Blackham interviews me about 321 - a gospel outline. We discuss the necessity of Trinity (THREE), Adam and Christ (TWO) and Union with Christ (ONE) for our evangelism and why the local church is crucial for our mission to the world.

From 00:00 - 21:29 we talk about THREE
From 21:30 - 37:54 we talk about TWO
From 37:55 - 1:01:00 we talk about ONE and our evangelistic methods

And here's a bit of fun from the "Job" studies:

 

https://www.youtube.com/watch?v=kDVPN7EoPxA

Here are two of my favourite people in the world - Richard Bewes and Paul Blackham - and we're discussing one of my favourite books: Job. Book by Book is a great resource for bible study groups - the videos prompt discussions and the study guides written by Paul are like a beefed-up Matthew Henry for the 21st century.

Programme titles

1 Have you considered my servant Job?
2 Who, being innocent, has ever perished?
3 Someone to mediate between us.
4 Who can bring what is pure from the impure?
5 I know that my Redeemer lives.
6 If only I knew where to find Him.
7 Where can wisdom be found?
8 I cry out to you, God, but you do not answer.
9 God comes in awesome majesty.
10 Now my eyes have seen you.

I've only read the draft of Paul's study guide but it's easily the best thing on Job I've seen.

Go HERE to get the DVD and study guide for £9.99 or get the study guide on Kindle for just £1.99!

There are 22 other brilliant Book by Books to check out - so make use of these deals...

5 study guides for £15.99
10 study guides for £25.99
5 DVD/study guide sets for £39.99
10 DVD/study guide sets for £69.99

Go to Biblical Frameworks for more.

 

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Here's the poem I wrote last week performed:

Let me explain some of my thinking...

In the first kingdom everything is framed in transactional terms. There is a reward for the girl and, naturally, people want to talk about the terms and conditions. So there is a battle between legalism and licence: give the girl too much and she'll spend it on prodigal living. Impose too many terms and she's little more than a slave.

And so a debate ensues. One side may want the goodies given freely, no strings attached. The other side wants the girl to prove how serious she is about royal living.

These debates can get tiresome. But the worst development of all is the person who stands up claiming to have discovered the optimal payment structure - not too strict, not too liberal. These sanctification Goldilockses are just right - balancing license and legalism with their perfectly measured pastoral pronouncements.

But the answer is NOT to balance licence and legalism. The solution to this problem does not lie in between these errors. We need to come out of this transactional kingdom and enter the realm of gracious union. If we miss union with Christ, we miss everything, and we will be doomed to ping-pong back and forth between "grace" and "holiness" - as though those things were extremes to be avoided!

In Christ's kingdom, He marries His wicked bride - freely giving her His righteousness, graciously taking on Himself her sins. She offers Him nothing. He gives her everything.

And in that utterly gracious union, she finds herself both captive and crowned. She has a new Lord forevermore. And she has new freedoms she could never have imagined. Both. At the same time.

The bride now has everything - but not apart from her Lord. In her Lord she is free and she's possessed. In her Lord she is freely forgiven and given a new life. In her Lord, she is loved in spite of all sin and she's claimed for royal living.

If you take your eyes off your gracious Lord, you might celebrate the security of your wedding ring - surrounding you no matter what your behaviour. On the other hand, you might emphasize the seriousness of your wedding vows - binding upon you at all times. But neither focus is the Scriptural one. Look at Jesus - freely given to you in all your sin, fully possessing you for all your life.

Don't balance licence and legalism. They're both errors and the answer is not in between. In Christ we are both captive and crowned.

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Feel free to Use in Church, RT, Share, etc...

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WORDS

The Israelites in thirsty lands, trod burning sands with desperate craving,
no longer slaving for Egyptian masters, now by grace they’re free to face
this fresh disaster – starving in a barren place.

Until the Bread of Heaven fell like morning dew each day anew,
and to these folks complaining, every day the Bread sustaining,
to lead them all their journey through.

Fast forward 1500 years: a Man appears, stands tall among His peers,
And feeds the desert crowds without ado,
A supernatural déjà vu.

And having won the mob's attention then He makes His bold contention:
He IS the Bread of old, the One foretold to feed us and through our wilderness to lead us.
Could His claim be true?

It's Thursday Night, an upper room, a supper strewn with broken bread,
Then Jesus stands, a loaf in hand and says:
THIS IS MY BODY - and tears it like a lion tearing prey,
a raw dissection on display.
In pieces rent and ragged, edges jagged, now laid bare in disarray.
(You see) He'll feed His people in THIS way.

He the LORD for we the least, Him devoured so we can feast.

And so to Friday - by a highway
Rivals gloating, Soldiers joking, mobs provoking, Jesus choking,
torment spoken, HERE the Bread of Heaven BROKEN.

He the LORD for we the least, Him devoured so we can feast.

THEN... Come Sunday and, like Bread, He rises,
surprises all His friends, extends the dinner invitation:
"COME ALL FROM EVERY NATION: This is the meaning of salvation:

He the LORD for we the least, Him devoured so we can feast."

This God served up upon the cross,
His posture still arms-open willing ALL to come and eat
This Bread is sweet and free - served up anew.
Available like morning dew,
To lead you all your journey through,
My friend, this broken Bread’s for YOU.

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