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Here's a snippet from Watchman Nee, read the whole quote from Dev:

Now the breaking of the alabaster box and the anointing of the Lord filled the house with the odor, with the sweetest odor. Everyone could smell it. Whenever you meet someone who has really suffered; been limited, gone through things for the Lord, willing to be imprisoned by the Lord, just being satisfied with Him and nothing else, immediately you scent the fragrance.

There is a savor of the Lord. Something has been crushed, something has been broken, and there is a resulting odor of sweetness. The odor which filled the house that day still fills the Church; Mary's fragrance never passes away.

...We like to be always "on the go": the Lord would sometimes prefer to have us in prison. We think in terms of apostolic journeys: God dares to put His greatest ambassadors in chains. "But thanks be unto God, which always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place" (2 Corinthians 2:14)

 

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Here's a sermon on 1 Corinthians 7

Basically I think the chapter's about contentment.  Marriage and singleness etc are a presenting issue (v1).  But really Paul's telling us to stay put in our circumstances. 

And to do it we need to remember calling, timing and gifting.

God's call (v15, 17, 18, 20, 22) is His call to fellowship with Christ (1:7).  And it can come to anyone in any circumstances.  So the grass is not greener in another set of circumstances, you can fulfil this incredible calling wherever you are.  So be content.

The time is short (v29).  Marriage is not 'happily ever after', it's momentary.  Even if your job is "for life" it's completely insecure.  So plug into the roles where God has you but don't be "engrossed" (v32).   Our home is the future, not present circumstances.  So be content.

Our circumstances are a gift (v7).  If you're single you have the gift of singleness, if you're married you have the gift of marriage.  ie your circumstances have been given to you from the hand of Christ.  Singleness/marriage, this job / that job / unemployment is His gift to you - a gift from the One who loves you more than you love yourself.  Receive it as His gift and be content.

I ran out of time at the very end and left out a page of my notes.  It was basically all about how you're supposed to ever get married, given that singleness is to be preferred, and we're not to look for a spouse.

In brief - we should learn contentment in all circumstances, understand the benefits of singleness and if there's someone on the scene who belongs to the Lord (v39) and wouldn't be a sinful choice in other respects, and if you actually want to marry given all this, then go ahead.  Sexual attraction is a major sign that marriage should be on the cards, and if it is then for goodness sakes hurry up before it turns into sexual sin.

That kind of thing.  I also drew people's attention to these resources.

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Come to Eastbourne!  1-4 May, a conference including Terry Virgo, Kent & Barbara Hughes, Wallace Benn, Paul Williams and music lead by Stuart Townend.  Book here.

[youtube=http://www.youtube.com/watch?v=qkCtW_Hp9RU]

And you never know - you may just get to meet me!  I'll try to maintain my quizzical Avatar pose throughout the weekend so you'll recognize me.

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1

I'm loving Pascal's Thoughts.

He would have had a great blog.

Check out this one on "Diversions" (basically our lack of contentment).

Given that, as I type, I have no less than 15 active screens on my computer, perhaps I should take heed...

139.  ...I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber. A man who has enough to live on, if he knew how to stay with pleasure at home, would not leave it to go to sea or to besiege a town. A commission in the army would not be bought so dearly, but that it is found insufferable not to budge from the town; and men only seek conversation and entering games, because they cannot remain with pleasure at home.
But, on further consideration, when, after finding the cause of all our ills, I have sought to discover the reason of it, I have found that there is one very real reason, namely, the natural poverty of our feeble and mortal condition, so miserable that nothing can comfort us when we think of it closely.
Whatever condition we picture to ourselves, if we muster all the good things which it is possible to possess, royalty is the finest position in the world. Yet, when we imagine a king attended with every pleasure he can feel, if he be without diversion and be left to consider and reflect on what he is, this feeble happiness will not sustain him; he will necessarily fall into forebodings of dangers, of revolutions which may happen, and, finally, of death and inevitable disease; so that, if he be without what is called diversion, he is unhappy and more unhappy than the least of his subjects who plays and diverts himself.
Hence it comes that play and the society of women, war and high posts, are so sought after. Not that there is in fact any happiness in them, or that men imagine true bliss to consist in money won at play, or in the hare which they hunt; we would not take these as a gift. We do not seek that easy and peaceful lot which permits us to think of our unhappy condition, nor the dangers of war, nor the labour of office, but the bustle which averts these thoughts of ours and amuses us....
....Thus passes away all man's life. Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable. For we think either of the misfortunes we have or of those which threaten us. And even if we should see ourselves sufficiently sheltered on all sides, weariness of its own accord would not fail to arise from the depths of the heart wherein it has its natural roots and to fill the mind with its poison.
Thus so wretched is man that he would weary even without any cause for weariness from the peculiar state of his disposition; and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient to amuse him...
 ...Consider this. What is it to be superintendent, chancellor, first president, but to be in a condition wherein from early morning a large number of people come from all quarters to see them, so as not to leave them an hour in the day in which they can think of themselves? And when they are in disgrace and sent back to their country houses, where they lack neither wealth nor servants to help them on occasion, they do not fail to be wretched and desolate, because no one prevents them from thinking of themselves.

Read them all here.

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This makes for disturbing reading.  Jason Goroncy writes "Pastoral Ministry: Enter at Risk"  The statistics are sobering.

For instance, of 338 Protestant clergy in Canada:

* 94 per cent said they read Scripture for sermon preparation, but it rarely spoke to them personally.

* 86 per cent prayed regularly with others but had little time for personal prayer.

* 71 per cent did not feel spiritually affected while leading worship.

* 89 per cent sometimes felt like they were simply going through a ritual when they led worship.

* 70 per cent felt unfulfilled in ministry.

Read the whole thing here.

Bottom line - there's a real spiritual / theological problem here.  First there's a professional model of ministry invested in by all - clergy and lay.  And it's not as though ministers signed up thinking ordination would be a spiritual trip and 'Hey, why's everyone pressing me to be CEO!'  Typically selection for ordination involves selecting CEO-types in the first place (in evangelical settings anyway)!

Secondly let's realise that this is a 'job satisfaction' type psychological assessment which again buys into the professional model.  I wonder how Paul would have filled out the survey:

8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.  (2 Cor 4:8-12)

So however we assess it and according to whichever model (and especially when it's all-of-life, communal, missional, Pauline!) then one should enter pastoral ministry under no illusions!  It feels like death.  But then true life always does.

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7

In the last month Emma's been in and out of hospital 3 times (she's in at the moment) and I've consistently had man-flu.  (Sorry to those who've sent messages and comments recently.  I'll get to them in time).

It's struck me very forcibly how offensive illness is to our fleshly sensibilities.  Just speaking of my own meagre maladie, here's the sort of thing said to me on a daily basis:

[Shocked] Haven't you seen a doctor then?

[Tutting] Haven't you been taking your medication?

[Frowning] Haven't you been inhaling hot lemon and eucalyptus like I told you?

[Disappointed] Haven't you rubbed menthol on your chest and belched La Marseillaise

[Appalled]  Elderflower, saffron and moose hair Glen - that's what I keep telling you.  How long will you choose frailty over my curse-proof stratagems??

Maybe I'm imagining it, but I often sense a note of anger in the advice of others regarding illness.  It doesn't really fit our default world-view for people to just get sick.  We need to believe that there are practical reasons for the suffering and dependable remedies to fix it.  When our friends have an illness that doesn't budge, it actually becomes very threatening.  It forces a collision between two strong emotions.  On the one hand there's deep love and concern for your friend who's suffering.  But on the other is an un-named but powerful belief that life will work for us if we act smart, work hard, keep trusting God and never give up.  Of course this entails the belief that bad stuff is preventable if we're prepared, persistent and prayerful enough.  And so when our friend is sick, and stubbornly sick... well... you love 'em.  But deep down you know that somewhere, somehow they've done it to themselves.  ("Rabbi, who sinned, this man or his parents that he was born blind?" John 9:1)

Of course the battle is there in the sufferer too.  We end up suffering double when we believe the lie that all bad stuff is preventable.  Not only do we face the illness, we face bitter self-flaggelation for succumbing in the first place.

Both sufferer and comforter should stop being surprised by the fiery trial (1 Pet 4:12).  We must ditch this ridiculous belief in our curse-proof stratagems.  Let's comfort one another as those who know we are east of Eden and the Suffering Servant is the only way back.  

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7

Turning the other cheek is the very nature of Jesus' posture towards us.  It defines His way.  This is true in the OT as much as the New.

It is a response to being wronged.  (Note that being sued and forced labour are the parallel cases in Matt 5:40,41 - it's not just about non-violence, it's about our posture towards any and every kind of assault).

When you are wronged the natural response is either retaliation or retreat.  You either strike back or shrink away.  Jesus commands an entirely different response - standing firm in meekness.  Offering the other cheek effectively says:

It hasn't worked has it?  You want me to diminish myself - either to run or to descend to your level.  But here I am in an apparent weakness that hides unnatural strength.  You have not won.  I have taken the blow and remain unaffected.  I have arrested the cycle of violence and now I stand here confronting you with your own wickedness.   I'm outmaneuvering you.  I have entirely changed the terms on which we are relating.   You may change them back again, but each time I will disempower you by refusing to perpetuate your aggression.  I may look like I'm losing.  But in reality you lost the minute you struck me.  And I refuse to join you.  My way - the way of voluntary weakness - is really the only way to win.

Now we know how this tactic has worked en masse.  Think of Gandhi's non-violent protest.

[youtube=http://www.youtube.com/watch?v=e3tjIiWIkAQ]

But here I want to think about it's transformational power in personal relationships.

Imagine three families where one of the members acts as a kind of scapegoat.  The scapegoat is the member of the pack who becomes the perpetual butt of every gag.  The family only properly functions when the scapegoat is to blame.

In family A the scapegoat eventually hardens into a sharp-tongued, spikey wise-guy. 

In family B  the scapegoat shrinks into a self-blaming, shy, clutz. 

But what about a third way?  Imagine if the scapegoat finds Christ.  And in Him finds a power to receive the very worst blow and neither to lash out nor to shrink down.

And so this time the barbed comment comes their way....

Father:  You just crashed the car, you stupid clutz!  You're always doing that.  What's the matter with you, how can you be such an idiot?!

Now scapegoat A would fight back.  Scapegoat B would crumble into tears.  But in family C the scapegoat says...

Oh Dad, I'm much worse than a clutz.  My life is chaotic, I'm always running late, I never look where I'm going.  There are some deep seated problems that I'm praying through right now, and 'stupid' doesn't even touch the depths of my problems.  But Dad, let's forget about the car for a second and let's talk about why your first response to my car accident was to abuse me?  Seems like there's something pretty wrong in our relationship if that's the case...

Wouldn't that be a powerful?  Wouldn't that be turning the other cheek?

Or a marriage (could be any marriage!) where the husband comes home late after some ministry activity:

[Fuming] You said you'd be home half an hour ago!

Response A:

Honey, it was for the gospel!  And if you were for the gospel you'd understand!

Response B:

I give in.  I can't win.  I'm off to blog...

Response C:

You're right.  There were some unavoidable delays, but at heart you're right - and it's worse than you think.  I have this horrible need for people to think I'm a funny, personable guy so I stick around to crack jokes.  I put my image ahead of my word to you and that's awful, I'm going to pray about it.  But first can we talk about a better way of communicating in these situations?

You refuse to retaliate, you take the blow in all its fullness and then you turn to address the relationship (not the fight).

Now you have a go.  Is there a situation where you need to turn the other cheek?  How will you do it?

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PS - for a brilliant example of Bob Kauflin turning the other cheek to a guy stealing his car battery, listen to the first 5 minutes of this

I've had the blogging equivalent of getting my face wiped with spit on a hanky.  My mother (long-time reader, first-time commenter) could keep her silence no longer when I failed to mention Old Testament incidents of turning the other cheek.  Well in keeping with my theme I graciously submit to the correction and ask that others add their own examples.

I'll just mention four.

First from the law:

"If you come across your enemy's ox or donkey wandering off, be sure to take it back to him." (Exodus 23:4)

Note that this comes in the same body of law in which 'eye for eye' is found (Ex 21:24).  Eye for eye never precluded loving your enemy. 

Second I can think of Esau meeting Jacob in Gen 33.  Jacob feared Esau and had every right to fear him!  Yet, verse 4:

"But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept."

No wonder Jesus uses these words to describe His own father-like response to sinners (Luke 15:20).  This is a paradigmatic example of turning the other cheek.  And Genesis itself has set us up for this.  Just as Jacob saw Jesus face to face (Gen 32:30) and found blessing, so he found the same grace in Esau's face:

"To see your face is like seeing the face of God, now that you have received me favourably."  (Gen 33:10)

Esau had shown grace to a scumbag just as Jesus had done the night before.  Turning the other cheek is not just an honourable human action, it is the very character of the Face-to-Face God.

Third example is David sparing Saul.  The whole Saul - David interaction parallels Adam and Christ.  The first ruler looks promising but leads the people down into shame and defeat.  The world sees Saul on the throne, but God has anointed another king.  Those in the know sing about David and follow him even though they respect Saul's outward kingship. 

During this overlap of reigns, Saul seeks to kill David and David would have every right to kill Saul.  Yet he spares Saul's life twice (1 Sam 24 & 26).   David will not bring in his kingdom that way.  When Saul realises the grace shown to him he weeps, confesses his own sin and David's righteousness.  (see 1 Sam 24:16-22 and 26:21-25).  This seems to be a model of how turning the other cheek can shame an enemy into confessing their wickedness.

That's a prominent theme in my fourth example: Proverbs 25:21-22

 21 If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. 22 In doing this, you will heap burning coals on his head, and the LORD will reward you.  (Prov 25:21-22)

What an incredible piece of advice.  We think retaliation is the best way to show someone God's opposition to their sin ('burning coals' - Ps 11:6; 18:8; 120:4; 140:10!).   Actually kindness to enemies - that's what will really reveal the judgement of God.  

In the next post I'll think about what turning the other cheek would look like in various practical examples.

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15

when you are struck...

don't strike back, take the blow

don't protect yourself, expose yourself

don't lead with justice, lead with mercy

don't retreat into safety, advance into danger

don't retaliate with strength, retaliate with weakness

don't shrink into self-pity, move out into self-giving

don't insist on your rights, open yourself to wrong

don't cower in defeat, hold fast in meekness

don't stand on your dignity, stand on your shame

don't harden into bitterness, soften into tenderness

 

be defiantly peaceable

be immovably vulnerable

be steafastly gracious 

be victoriously wounded

be like Jesus.

 

Who, when we lashed out at Him...

did not come in violence.  nor remain in indifference

did not strike back.  nor shrink back

did not retaliate.  nor harden

 

He absorbed the blow

And He turned again to us.

He upheld His offer.

Arms outstretched, even to His killers.

Especially them

Only them

You, even.

 

There is strength in this weakness.

Strength to redeem the world.

 

It begins with surrender.

Laying down your arms.

Receiving His peace.

 

It continues with service.

Following His way.

Absorbing your own blows.

Today. Every day.  Turning your cheek.

To this you are called.

 

To be lower than a door-mat.  Far lower.

A door-mat is passive

But you thow yourself under the feet of your enemies.

 

To be lower than a slave.  Far lower.

A slave walks his alotted mile grumbling in his heart.

You walk two miles with a glint in your eyes.

For you know the power of this weakness.

It reconciles the world.

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Hi there,

Haven't been around for a bit.  Health problems in the family.  Prayers appreciated.

In my absense though go and read Halden on God's incomprehensibility.

To whet your appetite:

It is not that God is so ineffable that we cannot speak of God, rather God is so utterly excessive in his self-giving that we cannot ever finish saying enough about God. This is why theology must be understood as doxology.

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