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With regards to pastoral care, I've been given the advice many times: "Don't spend longer than an hour with someone.  If 55 minutes isn't helpful to them, 3 hours won't be either."

The trouble with that advice is that it's bunkum.  Total bunkum.

I suspect it comes straight out of the counselling world where conversations are engineered one-on-one, between strangers, strictly defined as helper and helpee, in a neutral space, at a set time, divorced from the rest of the world, the rest of the week, and the whole web of relationships in which these problems are lived out.  It's all on the clock.  Everything is parcelled out.  Kept separate.  The counsellor especially.

Is that really our model for pastoral care in the church?

Please no.

For many who operate within this professionalized system, they may force themselves to listen for as much as 45 minutes before dispensing their wisdom.  And, to them, that seems like a long time.  I want to ask them, when is the last time you listened to somebody for three hours?  You'll remember it.  And so will they.

If you think you need a PhD in psychology to figure out how people tick, I can save you a lot of time.  Don't spend 3 years listening to Freud, spend 3 hours listening to your friend.  I reckon any Christian can spot the 'dynamics' of a person's life if they've listened for 3 hours.

And, my goodness, what a taste of grace.  Not receiving someone magnanimously into your busy schedule for a precious slice of your attention.  Rather, leaving behind your schedule and entering into their world to give yourself to them.  That sounds like the gospel doesn't it?  And the professional model sounds like human religion.  So repent of it.

I'm not saying don't meet up regularly to disciple and shepherd - meals, drinks, walks - put them in the diary as a regular thing, great.  But you need to be prepared to drop everything, drive across country, cancel those meetings and even (ee gads!) pair back your sermon prep and give people a taste of the gospel in the way you give them your time.

The quality of your pastoral care will not be measured in the discrete hours you dole out, but in the gift of yourself to needy people.

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I've just realised my Thursday re-post was something I had already reposted just 6 months ago.  Sorry about that.  That really is cheating.  Here - have something that didn't make it into the marriage course on Monday.

Dita Von Teese (whose marriage to Marilyn Manson lasted one year) said this about marriage vows:

I love the ritual of being married but if I married again I'd change the vows from 'Til death us do part' to 'I'm really in love with you right now.'

Which is yet another reason why I'm glad I made my marriage vows in the form "I will".

Is it true, my American friends, that you usually use the form "I do" for wedding vows?  Is that really the best form for a covenant oath?

But really, I'm in no position to judge.  I used the Book of Common Prayer vows for my wedding, which involves the promise to 'worship' my wife.  I distinctly remember Tim VB talking me into this.  I kept saying "But Tim, aren't there commandments against this?" And he just said "Nah, do it!"

I'm easily led astray.

What about you, did you vow anything interesting to your spouse?

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I've just realised my Thursday re-post was something I had already reposted just 6 months ago.  Sorry about that.  That really is cheating.  Here - have something that didn't make it into the marriage course on Monday.

Dita Von Teese (whose marriage to Marilyn Manson lasted one year) said this about marriage vows:

I love the ritual of being married but if I married again I'd change the vows from 'Til death us do part' to 'I'm really in love with you right now.'

Which is yet another reason why I'm glad I made my marriage vows in the form "I will".

Is it true, my American friends, that you usually use the form "I do" for wedding vows?  Is that really the best form for a covenant oath?

But really, I'm in no position to judge.  I used the Book of Common Prayer vows for my wedding, which involves the promise to 'worship' my wife.  I distinctly remember Tim VB talking me into this.  I kept saying "But Tim, aren't there commandments against this?" And he just said "Nah, do it!"

I'm easily led astray.

What about you, did you vow anything interesting to your spouse?

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First posted two years ago.

How to attain humility?  Determine to think low thoughts of yourself?  You'd be defeated before you began.  Self-deprecation is still self-deprecation.  No, to be humble we need to be humbled.

Daniel 4 gives us a great picture of this.  Nebuchadnezzar, the most powerful man in the world, is humbled by the triune God who is 'able to humble' 'those who walk in pride.'  (Dan 4:37).

As an Australian male who's paid to shoot his mouth off I know a little something about walking in pride.  What can I learn from Daniel 4 about humility?

First, the hero of the piece, Daniel, accomplishes his work only in the power of the Holy Spirit.

"I know that the spirit of the holy gods is in you and that no mystery is too difficult for you." Dan 4:9 (LXX has 'Holy Spirit of God' - translating the plural 'gods' as elsewhere in Scripture)

"None of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you." Dan 4:18.  See also 5:11,14 (LXX translates them all as Holy Spirit of God)

Without the Spirit, Daniel has nothing to offer.  With the Spirit, Daniel is wiser than the wisest men on earth.

Second, the promised King of God's Kingdom is described as the Lowliest of Men.

"the Most High is sovereign over the kingdoms of men and gives them to anyone He wishes and sets over them the Lowliest of men." (Dan 4:17)

In the great inversion of all our human expectations, God's choice for King is not simply a lowly man, but the Lowliest of men.  The King of all kings is the One who says "I am gentle and humble in heart." (Matt 11:29)  How can Nebuchadnezzar exalt himself when the Chosen One of the Most High is the Servant of all?

Third, Nebuchadnezzar learns humility when he worships the Most High God:

34 At the end of that time, I, Nebuchadnezzar, raised my eyes towards heaven, and my sanity was restored. Then I praised the Most High; I honoured and glorified Him Who lives for ever. His dominion is an eternal dominion; His kingdom endures from generation to generation. 35 All the peoples of the earth are regarded as nothing. He does as He pleases with the powers of heaven and the peoples of the earth. No-one can hold back His hand or say to him: "What have you done?" 36 At the same time that my sanity was restored, my honour and splendour were returned to me for the glory of my kingdom.

With his eyes turned upwards, Nebuchadnezzar praises Him Who lives forever.  The sovereign glory of the Omnipotent Father draws out of him awed worship.  I'm told (and I can believe it) that the Grand Canyon will take your breath away - no-one stands on the rim with high thoughts of themselves.  And no-one can confess the majesty of our Father and not be correspondingly humbled in the process.

So how do I fight pride?  The doctrine of the trinity of course. I need to know that anything I have of worth in God's service is a gift of the Spirit - "What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?" (1 Cor 4:7).

I need to know that the Lord of Glory is Himself the Lowliest of men.  His glory is His service.  So how can I exalt myself above Christ?

I need to know that the Most High Father is awe-inspiring in His heavenly power.  As I worship Him I find a grateful 'nothingness' by comparison which is, at that very moment, my restoration to honour.

To be enfolded in the life of these Three is to be well and truly humbled.

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What controls you more - the firstfruits of your future hope, or the giants?

The seventh sermon in our Church in the Wilderness series.  On Numbers 13-14.

Excerpt:

Joshua goes into the promised land with a man after his heart (Caleb) and those are the only ones who survive this wicked generation - the One called Jesus and the one after His heart. And chapter 14 is all about whether Israel would trust the one whose name is Jesus as he brings back the firstfruits of the promised land.

From v7 it’s his speech that is make or break for the Israelites – will they trust their forerunner?  He comes to them with proof of the goodness of the future hope but they fail to trust Him and bring judgement on themselves.

Jesus Christ is the true Joshua who has gone into the promised hope ahead of us.  And after His death, He came back from that future glory bearing the firstfruits of the new creation – that’s how 1 Corinthians 15 describes the resurrection.  And we are in the position of Israel, assessing Jesus the Forerunner.  Can we trust Him?  Does He know what He’s talking about?  Do His firstfruits look worth pursuing?

Audio here.

Text below...

...continue reading "Trusting our Forerunner Joshua and His Firstfruits"

Marriage Course 2 – Enjoying the Differences?

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INTRO – The Good News of Marriage

The Bible is a love story.

The story of the King who marries the prostitute.

He sets His affection on her, not because she's beautiful but to make her beautiful.

She gains all His riches and He takes all her debts.

She has His name, His family, His status the minute they are united.

So how does Jesus feel about us (His bride)?

Delighted (Isaiah 62:4)

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The power of Christ’s unconditional love:

1)      OPENS YOUR HEART TO HOPE

Christ loves us even in the midst of our failures as spouses.

2)      SUPPLIES THE POWER TO LOVE

John 13:3-5 – Jesus loves out of the love He receives from His Father.

We should love out of the love we receive from Jesus

3)      FREES YOU TO EXAMINE SIN

A Christian's sins are like defused landmines - they still make you unfruitful

But they won't kill you - so dig down and root them out!

4)      PROVIDES THE MODEL FOR MARRIAGE

Unconditional love:

Don’t love your spouse because they’re beautiful, love them to make them beautiful

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DISCUSSION 1

Do you have a sense of Jesus’ love towards you – that He is delighted in you?  Do you have a sense of His love towards your spouse?  How would a deep knowledge of this affect your marriage?

How have you experienced unconditional love in life?  In your marriage?

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The Genesis of our Differences – Creation

Genesis 1:26-27 – Humanity is a unity in diversity because we image the Trinity

Men and women have different roles but equal status – just like the Persons of the Trinity.

Genesis 2:20 – Eve is a helper who is Adam’s counterpart.

Eve is from Adam’s side – his equal but different!

We must learn to appreciate rather than resent our spouse's differences

Might that annoying habit in fact be something God-given and 'suitable for you'?

You have married your equal - if you don't think so your marriage is in trouble!

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DISCUSSION 2

What views of ‘men’ and ‘women’ have you brought into marriage?  Where do they come from?  How have they affected your marriage?

Do you agree that it’s possible to have equality with different roles?

Have you appreciated the differences of your spouse sufficiently?  Have you appreciated their equality?

How is your spouse a ‘helper suitable for you’?  Why has God put you two together?

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The Genesis of our Differences – The Fall

The original sin is the outworking of marital dysfunction!

The silence of Adam, the grasping of Eve.

The Nagging Cycle: Proverbs 19:13; 21:9; 21:19; 25:24; 27:15

Husbands are responsible for nagging wives too!

The nagging wife is forever blowing the whistle to call 'off-side'

The husband is tempted to snatch it from her mouth or ignore her

Instead he should pass her the ball and they work together as a team.

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The curses compound the differences

They strike at the heart of the calling of the man and woman

The woman, particularly gifted in nurture and family, will find this shot through with pain

The man, particularly gifted in impacting the world, will find this shot through with frustration

Think of the crises we face as men and women

A woman's typically comes when the children go to school or leave home

A man's typically comes when his career disappoints

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Ephesians 5 is the redemption of this:

Husbands must lead in sacrificial love.

Wives must receive and respect their husbands.

But in the flesh:

Fallen men either become harsh overlords or retreating cowards. (Usually both at various points)

Fallen women either become closed and embittered or demanding absorbers. (Usually both at various points)

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HOMEWORK

For Husbands:  Do you love your wife and does she know that she is loved?  Talk to her about this.

For Wives:  Do you respect your husband and does he know that he is respected?  Talk to him about this.

For Husbands: What models of masculinity have you grown up with or tend toward?  Do you recognize in yourself the harsh overlord or retreating coward?

For Wives: What models of femininity have you grown up with or tend towards?  Do you recognize in yourself the closed and embittered wife or the demanding absorber?

Where have the proper roles of Ephesians 5 worked in your marriage?  Encourage each other.

Can you identify any of the negative patterns we’ve described tonight in your marriage?  Be specific.

How might an unconditional resolve to love and submit redeem this situation?  Pray about it.

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Two boys at work in a field. (Gal 4:1-3).

They look the same, but they couldn't be more different.

One is a slave, the other is a son.  One is property, the other is heir.  One calls the owner "Boss".  The other calls him "Daddy."

But from a distance you can't tell.

In church, slaves and sons sit side by side.  And, from a distance, you can't tell which is which.  But actually there is a profound difference in their relationship to the Father - and this difference is decisive.

Paul writes Galatians 4:4-7 to sort out the slaves from the sons.

At the heart of this difference is the trinity.  If we understand the trinity and our union with Christ, if we understand our adoption into the very life of God, then we'll be sons.  If we miss this, we will live as slaves.

The trinity really is that important.

Audio of Sunday's sermon - Galatians 3:26-4:7

Slides here.

Text below...

...continue reading "Trinity – the difference between slaves and sons"

We just finished our first night of the marriage course.  Difficult to gauge how people found it.  It's tricky making out feedback when their jaws are on the floor.  Not in a good way either.  I think our whole 'Marriage feels like death' schtick was a bit heavy for a first night.

The heaviest moment (in more ways than one) was the showing of this video below.

It was to illustrate a point about interlocking neuroses (which I blogged about here).  Every marriage has them.  But this example puts some real flesh on the concept.

[youtube=http://www.youtube.com/watch?v=ldCW475OILw]

All of us also lived among them at one time, gratifying the cravings of our flesh.  (Eph 2:3)

and the two will become one flesh.  (Eph 5:31)

The cravings of your flesh are one thing.  Uniting flesh with another sinner multiplies the gratification strategies.

So then, as part of homework for this week - answer these questions:

What are your cravings?

How do you manipulate your spouse to gratify them?

What are your spouse's cravings?

How do you allow them to flourish?

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