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I was recently asked the old question: "But if we're in Christ forevermore, why be good?"

Any number of counter-questions might be appropriate:

Is fear of consequences really the only reason for avoiding sin?

Isn't unconditional love most likely to elicit a good response? 

Why is being good the ultimate arbiter (rather than relationship with God)?

Others?

But as we spoke it seemed clear to me that the big misconception behind it all was a view that says: The Christian life is really, really, really hard and the only reason to live it is because there are other, basically unrelated, spiritual rewards.  Take away these carrots and sticks and of course you'll sin. Because, you know, sin is really great.  It's so great that God has to threaten us with hell to stop us having fun.  Offer free grace and there'll be pandemonium.

As though the way of Jesus is stifling.

As though sin is life-giving.

As though God's a cosmic kill-joy.

As though only eternal damnation balances the scales enough to make Christianity the clever choice.

As though Jesus said "My yoke is hard, but hell is harder."

But what if Jesus really brings life and sin only brings death?  What if Christ's yoke really is the easy one - the only one that properly fits?  What if you don't have to dangle people's feet over the pit to get them to behave?  What then?

Well you tell them "You're in Christ forevermore, why be bad?"

 

 

 

 

A repost from  two years ago...

Today I had two very different meetings with a similar theme.

One person - a really great Christian - confessed to me that they'd prayed for God to enter their life many thousands of times but never got the answer they were looking for.  I could relate - this describes the entirety of my teenage years.  (See this talk for more)

The other meeting was with some Mormons who knocked on our door.   They both told me they became convinced Mormons when they prayed for an experience of the Holy Ghost.  This apparently confirmed to them the truth of the gospel as restored by Joseph Smith.  As the little leaflet they gave me says: "The Holy Ghost confirms the truth through feelings, thoughts and impressions."  Both of them described this as a private experience of peace and joy.  It was unclear how this brief religious feeling related to the status of Joseph Smith as a prophet and priest, or the truth of the book of Mormon.

But apparently this is the way to become a Mormon.  As with Smith himself, pray James 1:5 and something will happen.  My leaflet tells me, "This knowledge can be miraculous and life changing [Smith met the Father and the Son personally!!] but it usually comes as a quiet assurance."

Joseph Smith 1

Clearly the missionaries I met were at the 'quiet assurance' end of Holy Ghost experiences.  But it struck me after they left that they had found what my friend was after, and what I'd been seeking as a teenager.  I wanted a private religious experience - shining lights, weak knees, woozy stomach.  I wanted peace and joy as I perched on the end of my bed.  I wanted some kind of numinous glow, wordless ecstasy, love and groovy vibes.  Now that I think about it - I was very much into Lou Reed and the Velvet Underground at the time.  I think I basically wanted spiritual heroin.

But again the question would have to be asked - what exactly is the link between this spiritual experience and the truth that is supposedly being authenticated?  The Mormons had a spiritual high - but that doesn't answer the question, 'which spirit has produced it?'  A Mars bar could give me warm fuzzies, what's that got to do with Jesus?

Perhaps this is another case where we need to reconsider faith in more biblical ways.  We commonly think of faith as our work (a feeling to be generated) and as something related to religion in general.  On this understanding, all kinds of people have 'faith' because they manage to work up generic religious sentiments.

In the bible, faith is simply our receiving Jesus.  Not our work but God's.  And its content is not 'religious feeling' in general, but 'Christ and Him crucified' in particular.

And how is Christ received?  Not perched on the end of my bed.  He is received in word and sacrament.

Ever noticed how parallel Ephesians 5 and Colossians 3 are?  Well look in particular at Eph 5:18-20 and Col 3:16-17.  Being filled with the Spirit is parallel with 'letting the word of Christ dwell in you richly.'  Want to be filled with the Spirit?  Be filled with His words.  And these words are the words of Christ - He Himself is communicated in them.

So I don't say to my friend that spiritual experiences are unimportant.  But neither do I advocate the Mormon route.  God is found in Christ and Christ is found in His word.  We ought never to stop short of a personal encounter with the living Christ.  But we should never seek such encounters apart from where He Himself is given.  And He is freely given in word and sacrament.

It's just interesting to me that a cult founded in mistrusting the word and trusting personal experience can foster spiritual understandings that are so close to home.  Let's give up on looking for the spiritual heroin.  Let's instead receive fellowship with the living Christ, not because of our own quest for experience but on the basis of His prior and utter self-giving.  The encounter is already real and true in the gospel - He is yours.  "The Son of God loved you and gave Himself for you." (Gal 2:20)   If you've believed this gospel truth, you have experienced the Holy Spirit's assurance.  If you haven't received that word, then you must know that you'll receive Christ in no other way.  Continue to ask, seek and knock by all means.  But return continually to the place where He's already freely offered.  Right there you already have Him.

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This is part of the Preface to The King's English.  Here I explain the point of daily 'Bible time.'

To live by faith means looking to Jesus for all our hope, joy and peace. In doing so we recognise that we have no spiritual resources within ourselves.  Instead we must constantly seek the gracious gift of Christ, given to us by the Spirit. The Christian life is a constant dependence on the Word from beyond. Every day I must hear of His grace and trust Him afresh. Why? Because every day I forget His good news and live in the flesh.

The Scriptures are where we meet the risen Christ.  We read the Bible, not as a spiritual offering but as a desperate receiving.  We open the Bible not to impress God, but that He might impress us again with His gospel.  We approach our daily devotions as beggars asking our gracious Father to please feed us again with the Bread of life.

In the history of the church there has been no better description of the Bible than: ‘The Spirit’s testimony to the Son.’  It is not a road map or an instruction manual for life.  It is a biography of Jesus: commissioned by the Father, authored by the Spirit and addressed to the church.

With this in mind, I’ve not written a daily pep-talk to inspire you to greater deeds. I have no idea what you face day to day. Most of the time, neither do you.  What I do know is this, whatever you face, you need Jesus. My prayer is that you will meet Him as you read the Scriptures.

Sometimes I use the Valley of Vision prayers like a starter motor for my own prayer life.  (Some of them are here).

This morning I was praying through Consecration and Worship.  It reminded me of a lot of the issues I tried to raise with my 'Christ our Substitute' video.  Here's the prayer.  Note the ending especially:

My God, I feel it is heaven to please Thee, and to be what Thou wouldst have me be. O that I were holy as Thou art holy, pure as Christ is pure, perfect as Thy Spirit is perfect! These, I feel, are the best commands in Thy Book, and shall I break them? must I break them? am I under such a necessity as long as I live here?

Woe, woe is me that I am a sinner, that I grieve this blessed God, who is infinite in goodness and grace! O if He would punish me for my sins, it would not would my heart so deep to offend Him; But though I sin continually, He continually repeats His kindness to me.

At times I feel I could bear any suffering, but how can I dishonour this glorious God? What shall I do to glorify and worship this best of beings? O that I could consecrate my soul and body to His service, without restraint, for ever! O that I could give myself up to Him, so as never more to attempt to be my own! or have any will or affections that are not perfectly conformed to His will and His love! But, alas, I cannot live and not sin.

O may angels glorify Him incessantly, and, if possible, prostrate themselves lower before the blessed King of heaven! I long to bear a part with them in ceaseless praise; but when I have done all I can to eternity I shall not be able to offer more than a small fraction of the homage that the glorious God deserves. Give me a heart full of divine, heavenly love.

I can pray this prayer with heartfelt devotion.  I empathise completely with the sense of inadequacy from which it springs.  But I always feel a little odd about it.  As though the Father will be forever short-changed.  As though angels and men will do their best into eternity but it won't be enough.  I mainly feel odd because Christ our High Priest - i.e. our Worshipper! - is not being credited with a job well done.  So, I think I'd like to rework it:

I confess Father that I do not consecrate my soul and body to Thy service and I grieve over my dry and sullied devotion.  Indeed Father, I cannot consecrate myself as I might, as I would, as I ought.  Woe, Woe is me that I am a sinner.  Therefore I look again to Thy Son - given up to Thee, without restraint and without ceasing; every will and affection perfectly conformed to Thy will and love.  I look to Jesus, the heavenly Worshipper, the Director of music, the eternal High Priest.

O may Christ glorify Thee incessantly.  He who stooped to depths far deeper than men or angels have trod; He who has paid homage at infinite cost; He whose blood speaks a better word than all creation ever could; He who is full beyond measure with Thy Spirit of truth and of glory and grace; He who was born and baptised, who was raised and appointed to be Thy Priest and mine - may He offer my praise.   And will you accept mine from Him - my Amen a faint but hearty echo from below.  I thank Thee and bless Thee for Thy perfect rest in Christ, confident of a full share in that homage that echoes into eternity with ceaseless praise.

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Slides for all talks

Three - God is THREE Persons united in love (Galatians 3:26-4:7)

Text    Audio

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Two - The story of the world is the story of TWO men (Romans 5:12-21)

Text    Audio

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One - Who are you ONE with?  Adam or Christ? (John 15:5; Rev 19:6-9; Heb 4:14-16; 1 Sam 17)

Text    Audio

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Seminar on Answering Questions

Audio of opening teaching.

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Hot off the press - NEW KIDS SONG (though it's not really for kids ;-)

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And, previously on Christ the Truth...

A song about the OT's wait for Christmas...

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This one's meant to be sung as a round...

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And here's my favourite of all my little ditties...

Emma writes a vivid account of some mundane but murderous marital bullying she overheard.

...For almost forty minutes, he ran her down. Criticised her appearance, complained about the coffee she ordered (and brought to him), repeatedly insisted that she was stupid and useless. When she went to get some groceries, he greeted her return with a volley of anger and abuse. Nervous and bowed, she fluttered like a tiny bird, trying to appease him. But to no avail...

As terrible as I find this gross assault, I recognise the bully in me.  Here's an older post of mine about how men and women use words.  Verbal intercourse is just like the other kind - and attended with all the same abuses (see here for more).   I think addressing 'words that pierce' (Prov 12:18) should be front and centre in marriage prep.  And something to revisit time and again...

 

On Friday I posted a video of Jason McElwain.  He's the autistic kid who set the last four minutes of a high-school basketball game on fire.

As his six 3-pointers sail in, the crowd go absolutely bananas.  It's exhilerating and heart-warming and all kinds of wonderful.

But then I watched this video.  Same kid, same game, but it left me with a very different feeling...

I'm probably making far too much out of this (tell me if you think so), but this video makes me worry for young Eric.

  --  'They expected Eric to love the game.  They didn't expect him to have autism...'

  --  'Terry Connolly has big dreams for Eric...'

  --  'Just maybe we can hold onto the hope that Eric can play basketball one day, it might only be for 10 minutes but... maybe one day...'

Leaving aside the point that Jason only played for four minutes... what's happening here?  Jason is being celebrated as a champion yes.  But very quickly, the hope he provides is turned into a model for emulation.  And the impression that's left (on me at any rate) is that Jason begins as a hero to rejoice in, but soon becomes a standard to meet.

There is a question for Eric's parents.  How will they 'preach Jason' to their son?  You see Jason's efforts could be used just to ramp up levels of expectation for Eric (which would do neither him nor the parents any good).  Or Jason could liberate the family through their joy in another's success.  Which is it to be: Law or Gospel?  Role model or Champion?  Pressure or Freedom?

If they leave Eric, ultimately, with Gospel who knows what he might achieve.  Literally, who knows?  That's the point of 'gospel preaching' - it liberates a person into any number of unforeseen paths.  He might even take up a proper sport, like cricket.

Emma's got some Reformation Day Lutheran gold here.  Which reminds me of these, also from his Galatians commentary:

"The genius of Christianity takes the words of Paul “who gave himself for our sins” as true and efficacious. We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for small and imaginary transgressions, but for  mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained. Practice this knowledge and fortify yourself against despair, particularly in the last hour, when the memory of past sins assails the conscience. Say with confidence: “Christ, the Son of God, was given not for the righteous, but for sinners. If I had no sin I should not need Christ. No, Satan, you cannot delude me into thinking I am holy. The truth is, I am all sin. My sins are not imaginary transgressions... [Yet because my transgressions are multiplied]... therefore Christ the Son of God gave Himself unto death for my sins.” To believe this is to have eternal life."

"Let us equip ourselves against the accusations of Satan with this and similar passages of Holy Scripture. If he says, “Thou shalt be damned,” you tell him: “No, for I fly to Christ who gave Himself for my sins. In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God’s fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.” With such heavenly cunning we are to meet the devil’s craft and put from us the memory of sin."  (Galatians 1:4)

"By faith in Christ a person may gain such sure and sound comfort, that he need not fear the devil, sin, death, or any evil. “Sir Devil,” he may say, “I am not afraid of you. I have a Friend whose name is Jesus Christ, in whom I believe. He has abolished the Law, condemned sin, vanquished death, and destroyed hell for me. He is bigger than you, Satan. He has licked you, and holds you down. You cannot hurt me.” This is the faith that overcomes the devil."  (Galatians 2:19)

"Whenever sin and death make you nervous write it down as an illusion of the devil. There is no sin now, no curse, no death, no devil because Christ has done away with them."  (Galatians 3:13)

"Let us become expert in the art of transferring our sins, our death, and every evil from ourselves to Christ; and Christ’s righteousness and blessing from Christ to ourselves." (Galatians 3:14)

"[Galatians 5:5: "We eagerly await for the hope of righteousness."] This is sweet comfort for us. And we are to make use of it in comforting the afflicted. We are to say to them: “Brother, you would like to feel God’s favour as you feel your sin. But you are asking too much. Your righteousness rests on something much better than feelings. Wait and hope until it will be revealed to you in the Lord’s own time. Don’t go by your feelings, but go by the doctrine of faith, which pledges Christ to you.”

Defy Satan in times of despair. Say: “O cursed Satan, you choose a nice time to talk to me about doing and working when you know very well that I am in trouble over my sins. I will not listen to you. I will listen to Christ, who says that He came into the world to save sinners.  This is the true Christ and there is none other. I can find plenty of examples for a holy life in Abraham, Isaiah, John the Baptist, Paul, and other saints. But they cannot forgive my sins. They cannot save me. They cannot procure for me everlasting life. Therefore I will not have you for my teacher, O Satan.” (5:8)

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