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I've been chatting to three different mates about their sermons this week.  In each case the commentaries they have read and the sermons they have listened to have, in the end, put us in the driver's seat.  Ironically, those commentators and preachers who make the most noise about being "God-centred" have seemed to be the most keen to put us at the centre.

And it doesn't seem to matter which testament they're preaching from.  Two friends are preaching from Psalms.  And even though the Psalmist is described in impossibly lofty terms - an Ideal King and Sufferer and Worshipper - yet the applications from the great and good leave us aspiring to approximate the Psalmist's experience.  (And Jesus is brought in at the end as someone who really approximated the Psalmist's experience rather well!).

My other friend is preaching on the parable of the man who finds the treasure and buys the field.  He is surrounded by evangelical interpretations which make us the protagonists in the whole kingdom drama.  (Suffice to say, that is not the way I take it!)

It's reminded me yet again that "Christ in the Old Testament" is just the tip of the iceberg.  We need to fight a much more basic battle - Christ in all Scripture.  Is it really all about Him?

It's also reminded me: You gotta watch those "God-centred" preachers!

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This was first published on Emma's site.  If you haven't already, go and subscribe.  Best blog ever!

How much thought do you give to the Priesthood of Jesus?  It seems to me to be a much neglected teaching.  But it’s absolutely crucial, especially when thinking about mental illness.

What’s it all about?  Well here’s Job, Paul and the writer to the Hebrews…

“Even now my witness is in heaven; my advocate is on high. My intercessor is my friend as my eyes pour out tears to God; on behalf of a man he pleads with God as a man pleads for his friend.”  (Job 16:18-20)

“Christ Jesus… is also interceding for us.”  (Romans 8:34)

“Jesus is able to save completely those who come to God through him, because he always lives to intercede for them.”  (Hebrews 7:25)

According to the bible we have a Friend in high places.  And He’s praying for us.  Continually.

I remember speaking at a prayer meeting and beginning with these words “You’re all late to prayers.”  One person who’d only just stolen in at the back spoke up sheepishly, “Sorry I had car trouble…”  I said, “You’re not the only one late.  I was late.  Everyone was late.  We are all always late to prayers.  Before we ever think to pray, Jesus has already been offering up to the Father the perfect prayer, the perfect obedience, the perfect worship, the perfect love.  He has been doing it in our place and on our behalf.  And He always will.  Any prayers we pray are just the Amen to His perfect prayer.”

In other words, Jesus is our Priest.  And He will continue to be our Priest forever. Our whole lives are offered up to the Father perfectly by Jesus, no matter where we are or what we are doing.

That’s crucial when dealing with depression or with any kind of dark time.  When it seems impossible to pray, when I don’t even want to pray, Jesus is praying for me.  When my heart is as hard as nails towards God, Jesus is the true Man after God’s heart.  When my internal world is completely chaotic, Jesus is my peace.  And He always lives to intercede for me.  My status before God is not me – it’s Him!

Therefore when times are hard and my heart’s a mess, my hope is not in sorting myself out.  My hope is not in me rising above it all.  My hope is seated far above my stormy circumstances and He is immovably secure.

Emma and I have a friend who wrote to us with a letter addressed to God.  It was full of mixed emotions – wanting to serve God yet feeling completely unworthy.  On the one hand she had great love for God but on the other, terrible anger and feelings of distance and loneliness.  It was an unresolved tension throughout her prayer.  Extremely presumptuously, I wrote a reply to her as Jesus.  It was His Priesthood that I really wanted to communicate.  Here’s what I wrote (in Jesus’ name):

Dear Lucy,

I hear you.  I know you.  I’m for you.

In the midst of your darkness and pain and in the midst of your sin I hear you, I know you and I’m for you.
I have you on my heart before the Father and I pray for you.  Constantly.  However you feel and however you rebel, you are secure before the throne of God.  I’ve got you.

I offer to God the perfect praise, the perfect sacrifice, the perfect obedience, in your name and on your behalf.

You are more than forgiven Lucy.  Your sins have been covered, cleansed and removed as far as the east is from the west.  My work on the cross was complete.  There’s nothing between you and God now.  Only me.  And I am keeping you together.  I will do that forever – I will never leave you or forsake you.

When you feel unable to pray – I am praying for you.
When you feel far from God – I am lifting you to Him.
When you wallow in the darkness – I’ve got you in the light.
When you sin – I am bearing the wounds of your forgiveness.
When you cut – I am robing you in righteousness and love.

I am yours forever,
Jesus

Cheesy I know.  But it’s the Priesthood of Christ that lifts us out of ourselves and allows us to take our eyes off our own stuck-ness.  Even if we don’t feel it, that’s ok.  It’s true.  Far above and beyond our own hearts it is true.  So then, let’s allow ourselves to be told the truth:

Before the throne of God above,
I have a strong, a perfect Plea,
A Great High Priest Whose name is love,
Who ever lives and pleads for me.

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Isaiah makes a hefty contribution to our language - I make it 18 phrases:

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There is no greater guarantee of a racist sentiment than the opening "I'm not being racist..."  And the louder the protest, the more we worry about the diatribe to follow.

But there's a preaching equivalent.  Last week I listened to many online sermons by the great and good and I repeatedly heard this phrase:

"Now, I don't mean this legalistically, but..."

I must have heard the saying about a dozen times in 5 sermons.  In one instance it was prefaced by this nugget of reformation gold: "Obedience opens up the channels by which God's grace may flow."

...But not in a legalistic way you understand.

Protests that "I'm not being a legalist" do not exempt you from the charge.  To my mind they only raise greater suspicion.

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I just finished a preaching group where a fine preacher gave a fine talk on Judges 14.  At the end he included a sentence about 'another Saviour who came to deliver His people eternally'.  That sort of thing.   He didn't make anything of the point and he didn't mention the name 'Jesus', but he included the sentence.

During the feedback session I asked him in as non-leading a way as possible, "Why did you include that sentence about Jesus?"

Quick as a flash another student answered "Because we're supposed to."

Let me ask:

Do we preach Christ from the OT "because we're supposed to" or because the Hebrew Scriptures are already and inherently a witness to Christ?

Is the 'Jesus bit' a token effort to fulfil some preaching requirement?  Or is Jesus actually witnessed in and through the passage?

Is Jesus as incidental to the proclamation of this passage as those terrible jokes that are also tacked on?

Is it the preacher's job to 'bridge to Christ'?  Or has God's word already done a good job of that?

Is Jesus forced into our sermons?  Or is He present as the Ground, Grammar and Goal of the whole Scripture?

Congregations can really tell the difference between the former and the latter.

Churches where the former is the common practice often produce Christians who know that Jesus is very important.  But they're not so sure why.

Preachers that follow this model can start to think that Jesus is a homiletical necessity, but not so much a spiritual one.  So when they speak of God's sovereignty, the importance of holiness, the necessity of prayer, they give powerful illustrations and pointed applications.  For these 'main points' of their sermon it's aged wine and the best of meats.  But then at the end they give their people Jesus as though He's cod liver oil.  Out of the blue, unappetising, supposedly good for you but we're not quite sure why.

Know what I mean?

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To change internally through external acts can be flesh.

But to change externally through internal devotions can be just as flesh-ly.

Conversely, the external application of word and sacrament can have a wonderful effect internally.

And an internal resolve to look away to Christ can brilliantly impact your externals.

Neither outside-in nor inside-out is the right method for change.  The division the bible makes is between flesh and Spirit.

The real issue is whether the Spirit is leading us to Jesus and His finished work. It's the Spirit who takes us outside to Christ who offers up our true standing before the Father.

I talk about this here in a recent sermon on Romans 8 (audio here).

13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,

What does it mean to put to death the misdeeds of the body by the Spirit.  Not by the law, not by the flesh, not by will power or human effort.  What does change look like that is by the Spirit?

Well, imagine you lie.  You lie to protect your reputation, you tell everyone you’ve done something that you haven’t done to sound like a big shot.  And afterwards you feel bad about lying.  And you want to stop lying like that because it’s getting to be a habit.

Now at that point – what is Christian about that resolve?  Non-Christians resolve to tell the truth too.  There’s nothing Christian about trying to be a better person.  There’s nothing Christian about putting sins to death.  It’s the WAY you put them to death that’s the real difference.

See, you could put it to death through the law.  You could say “The law says Thou shalt not lie.  I’ve broken the law.  I’ll punish myself and put myself under condemnation until I feel I’ve done my penance and then I’ll try really, really hard to be honest next time."

Two problems with the law approach.  First, it doesn’t work.  Second, I’ve just resolved to be my own Saviour.  I don’t need Jesus for this.  I don’t need the cross, I don’t need the Spirit.  I’m just trying to be more moral.  There’s nothing Christian about resolving to tell the truth.

But Paul tells me to put lying to death BY THE SPIRIT.

What’s that?  Well to figure out that, we need to figure out what the Spirit is up to in the world.  And verse 14 will tell us what we need to know.  Here’s what the Spirit is up to:

14 because those who are led by the Spirit of God are sons of God. 15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children.

Verse 15 calls the Spirit "the Spirit of Sonship."  So the Spirit of the Son makes US sons and daughters of God.  The Spirit sweeps us up into Jesus so that we share Jesus’ relationship with God.  And what is Jesus’ relationship with God.  He is the Son, who calls out to God, “Abba, Father.”  And now, BY THE SPIRIT, so do we!

Abba is a word for Daddy in many middle eastern languages.  It’s intimate, it’s affectionate.  It’s also deeply respectful.  But here’s the question: Who on earth gets to call Almighty God, Abba?  Calling the Queen “Liz” is bad enough.  But at least calling her Liz doesn’t presume anything about your relationship to the Queen.  To call God “Daddy” you’re not only being incredibly intimate with God, you’re also making a claim on Him.  You’re saying “God, You are my Father and I am Your child.”  And children have certain rights.  In verse 17, Paul will tell us one of those rights – we have inheritance rights – as children of God we are heirs of the cosmos.

So that’s what the Spirit is up to – He’s communicating Christ to me, He’s testifying to me that I am in Jesus and in Him God is my Father, He’s communicating all that that means…

Now come back to verse 13 and ask “What does it mean to put to death the misdeeds of this Adamic body BY THE SPIRIT?”

Here’s what it means.  It means I open up my bible, I read the Spirit’s words and I allow Him to tell me:  “Glen, don’t you realize you HAVE the righteousness of Christ?!  You ARE God’s beloved child, unimprovably so.  So Glen, when you lied, who were you trying to impress?  Why lie?  You are dead to lying now, not because there’s an anti-lying law.  You’re dead to lying because, What need is there to lie?

The Spirit is constantly telling me, “I am a trillionaire walking around the millionaires club.”  And my lying exaggeration is like flashing around a counterfeit £50 note, trying to impress people.  That doesn’t impress people in the millionaires club.  And it completely forgets that I have a trillion pounds to my name?  What am I doing?

So put lying to death BY THE SPIRIT.

It works for all sins.

Put porn to death BY THE SPIRIT.  Why go after that counterfeit intimacy, when Jesus brings us into His eternal fellowship with the Father?

Put covetousness to death BY THE SPIRIT.  Do you really need the latest outfit or the latest gadget, when you’re about to inherit the universe?

Put anger and harsh words to death BY THE SPIRIT.  Don’t you realize you’re loved and appreciated and declared righteous in the heavenly realms?  Do you really need to assert your rights here and now?

Whatever the misdeeds of your Adam nature, put them to death BY THE SPIRIT.

To change by the Spirit means to have my gaze drawn to Christ who is my righteousness.  It means the Spirit re-reminding me that Christ is my standing before the Father.  All my sins spring from trying to live independently of Jesus and establishing my own standing in the world.  So look out to Christ who offers up the real you.  That's how Christian change occurs.

What's this verse about?

And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever-increasing glory...  (2 Cor 3:18)

Is it about enjoying private devotional experiences with Jesus so that we become like Him?   That's a popular interpretation.  And it's half right.  But it's really not the full story.

The NIV footnote says that 'reflect' can be translated 'contemplate'.  But I think 'reflect' is a better translation.  It's a word that means 'showing like a mirror shows'.  The question is this - Is the mirror-like-ness telling us about how the beholder looks at the mirror?  Or is the mirror-like-ness telling us about how the mirror itself reflects outwardly?

My guess is the latter.  Our faces are like mirrors reflecting outwardly to the world the glory of Jesus.

This fits the context.  Paul has been reminding us about Moses's face-to-face encounters with the Lord (2 Cor 3:7,13).  He put a veil on to stop the Israelites seeing this fading glory.  But we (as v18 says) have unveiled faces.  And so what happens?   Others see the glory of Christ as we reflect it out to the world.

So this verse does indeed depend on our having devotional experiences with Jesus - just as Moses did (e.g. Exodus 33:7-11).  But that in itself will not transform us into Christ's likeness.  Reflecting Christ's glory out into the world - that will transform us.

Which is what the next two chapters of 2 Corinthians are all about.

Too often we think of holiness as one thing and mission as another.  Really they are mutually defining and mutually achieved.  Just as God's own being is a being in outreach, so our Christian character is a character in outreach.  To divorce the two is disastrous.

Holiness-in-mission is parallel to God's being-in-becoming. Just as God is who He is in His mission, so are we. Reflecting the Lord's glory is not a private activity - or at least it must not end there.  It's not essentially pietistic but proclamatory.  It's not about locking ourselves in a "prayer closet" - it's outgoing witness (to believers and unbelievers).

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Download mp3

[audio https://christthetruth.net/audio/HeRoseUp2.mp3]

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He rose up among us, as told.
He rose up the Promise of old.
My Brother in strife
Assuming my life
Exalted, the Father's Decree
He rose up, He rose up for me.

He rose up humanity’s Last
Man's Answer in life unsurpassed
My Champion living
God’s life of thanksgiving
Exalted as I'm meant to be
He rose up, He rose up for me.

They raised Him, my Saviour, on high
Man lifted, accursed, left to die
My Priest in atonement
My Lamb in enthronement
Exalted on Destiny's Tree,
He rose up, He rose up for me.

He rose up from death He arose
Immortal to crush all His foes
The Lord of all history
My Christ has the victory
Exalted, the darkness must flee
He rose up, He rose up for me.

He rose up to heaven, He rose
Ascended beyond other thrones
My Friend in high places
My Fountain of graces
Exalted, my Heavenly Plea
He rose up, He rose up for me.

I rise up, I rise up in Him
Emboldened in spite of all sin
In Jesus attaining
My destiny – reigning
Exalted, with angels to sing
I rise up, I rise up in Him

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