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What is faith?  Perhaps this is one of the most misunderstood words, not only in the English language, not only in the world at large, but in the church too.  People do not understand what ‘faith’ truly is.

And so, probably the most famous example of ‘faith’ in the popular imagination is this:  Indiana Jones in the Last Crusade.  He has to get across this seemingly bottomless chasm.  His dying father, Sean Connery, is whispering “You must believe boy, you must believe.”  And so Indiana Jones summons up this heroic amount of faith, and he courageously extends his foot out and falls into the chasm.  But then, thud, his foot lands on solid ground.  The camera pans around and you can see a rock bridge that had been invisible to him before.  Indiana Jones had summoned up enough faith to get across the chasm.

And people think, that’s faith!  It’s a leap in the dark.  Is that how you have thought of faith?  A leap in the dark?

Well if that’s what faith is, most people say – that’s not for me.  And people either feel superior to that kind of faith or inferior to that kind of faith.

You’ve met the superior types I’m sure.  “I’m so happy for you, that you’ve found faith.  But for me... I guess I’ve grown up a bit and learnt to depend on myself.  But it’s sweet that you have that crutch, I’m too mature for a blind leap in the dark.”

You’ve probably met the inferior types too: “I so envy your faith.  I wish I had your faith.  I just can’t seem to trust myself, but I think it’s so brave of you to leap in the dark like that.”

Have you met those kinds of people – those who feel superior to the leap in the dark, and those who feel inferior to the leap in the dark.

Well John’s gospel is here to tell us what real faith is.  Do you see in our passage how often the idea of faith comes up?

48 "Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."

Verse 50:

The man took Jesus at his word and departed.  [Literally, the man believed Jesus’ word]

Verse 53:

53 Then the father realised that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

It’s a passage all about faith.  Because, v54, this whole incident is a miraculous SIGN.

As we’ve thought about with the kids this morning – Jesus performs signs so that we might believe in Him.  He doesn’t want our faith to be a blind leap in the dark.  In John’s Gospel faith is walking into the light with our eyes wide open.  And we do it because we’ve seen the signs and followed them to the true Light of the world.

John tells us at the end of His Gospel why he wrote it:

30 Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Do you see – the whole book of John is a book of signs pointing to Jesus.  And as we see the signs we are directed to the truth about Jesus.  And the truth is – He is “The Christ”.  That means He is the One especially anointed (or you might say) filled with the Holy Spirit.  And He is the One who is especially the Son of God the Father.  So Jesus is Christ – He has a unique relationship with the Holy Spirit, and He is Son of God – He has a unique relationship with God the Father.  Jesus is one of the trinity.  He is a divine Person.  And John’s gospel begins by calling Him God and ‘the Word of God’ and it tells us He made the universe with His Father and the Holy Spirit.

Now – when you see that about Jesus, that is faith.  It’s an awed, loving recognition of the truth of Jesus.  You look at Jesus and you say “Here is the true Master and Owner of heaven and earth.  Here is the Maker and Saviour of the world.  I don’t know much, but I know that Jesus is Lord.”  That’s faith and as soon as you realize “Jesus, you’re the One” He shares with you His life and blessings.  When you trust Jesus, He adopts you into the divine family – and you have eternal life.  Life in relationship with the trinity.  Life that begins now and will go on for eternity.  All of that comes when you have FAITH in Jesus.

So having true faith is very important I think you’ll agree.  John’s Gospel is written that you may believe.  That means if you don’t yet believe Jesus is the Christ, the Son of God – this is written to convert you, that you may believe.  And it means that if you do believe Jesus is the Christ, the Son of God – this is written so that you might keep trusting, keep believing, keep looking to Jesus.

So that’s our hope as we study Jesus’ second miraculous sign in John chapter 4.  That we would believe in Jesus this morning.

We’re just going to examine four things about true faith from this passage:

Faith is common – that means universal.  Everyone has faith.  The atheist has faith, the Buddhist has faith, the Christian – everyone.  You have never met anyone who was not a person of faith.  What we have faith in, well that’s the important difference.

Second, faith is converted.  To have true faith in Jesus we have to switch our allegiances from old dependencies to Jesus.

Third, faith is contemplative.  Faith is a response to seeing and knowing Jesus.  When we contemplate Him we trust Him.

Finally, faith is continual.  We move out in faith and find confirmation for our faith  as we go, it’s a continual and never-ending process of trusting Jesus, stepping out on the basis of that faith, finding confirmation, gaining more faith and stepping out again.  Faith is continual.

But first, faith is common.  Everyone has faith.

Look down at verse 42, the verse immediately preceding our reading this morning.  Here are some Samaritans that Jesus has been spending time with.  And they conclude:

42 They said to the woman [of the well], "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world."

Here are pagans, not Jews, but they see in Jesus that He has the answer to the whole world’s needs.  He is the Saviour of the world.   True faith says ‘Jesus is the Saviour’.  But the world has many other Saviours.

This week I was thinking about all the things the world trusts in to save us.  The bible warns us about loads of them.  Here’s just a selection:

Politics (Ps 146:3f) – 3 Do not put your trust in princes, in mortal men, who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God.

riches1 Tim 6:17 17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.

Wisdom – Prov 3:5-7 5 Trust in the LORD with all your heart and lean not on your own understanding; 6 in all your ways acknowledge him, and he will make your paths straight. 7 Do not be wise in your own eyes; fear the LORD and shun evil.

man (Isaiah 2:22)22 Stop trusting in man, who has but a breath in his nostrils. Of what account is he?”

Family – Psalm 27 10 Though my father and mother forsake me, the LORD will receive me.

religion – Jer 7:4 4 Do not trust in deceptive words and say, "This is the temple of the LORD, the temple of the LORD, the temple of the LORD!"

false gods – Ps 115 - 4 But their idols are silver and gold, made by the hands of men. 5 They have mouths, but cannot speak…8 Those who make them will be like them, and so will all who trust in them. 9 O house of Israel, trust in the LORD.

Politics, riches, wisdom, human power, family, religion, false gods – people trust in these every day.  There is not a human being on planet earth who does not count on something like these as a Saviour.

Faith is common to all.

Which means when we talk about true faith in Jesus, you’ll see that faith must be CONVERTED.

Having faith in Jesus is not about beginning to trust for the first time in your life.  Having faith in Jesus is about switching your faith from something else that has been your Saviour.

Look with me at verses 46 and 47:

46 Once more Jesus visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum [Capernaum was over 20 miles from Cana – a day’s journey on foot]. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

Here is a powerful man.  “Royal official.”  Perhaps he’s royalty himself or he’s high up in King Herod’s court .  This man is used to getting things done.  Power is being able to turn aspirations into action and this man had it.  He was used to getting things done.  So here’s a powerful man and his son gets sick.  What do you think his first response will be?  To what saviour will he turn?

Well I’m guessing here, but I imagine the story went a bit like this.  His son got sick and he thinks, Well I’ll pay for the best doctor and we’ll get this sorted.  His doctor comes, his doctor fails.  His son gets worse.  So he pulls a few strings and gets the king’s own physician.  Still no improvement.  Instead his son gets worse.  Where does he turn?  Well, maybe he’s got a contact at the imperial court who can put him in touch with the best of Roman medicine.  Surely the Romans can sort this out.  But they can’t.  And his son is now on his death bed.  It’s hard to think of something as tragic as a father planning the funeral of his son.  It should be the other way around.  Can you put yourself in the shoes of this otherwise powerful man?

The royal official is brought to the end of his powers.

And when you come to the end of yourself, that’s where faith comes.  Because faith must mean you shift your allegiance.  You used to trust something else, now you trust Jesus.

Do you remember the famous story Jesus told?  A foolish man builds his house on sand.  And of course, for a while a house on sand looks fine.  Until the storm hits.  And then your house comes crashing down.

Well a storm has hit this man, and his own powers are shown to be shifting sands.

So where does he turn?

Well remember, this is a Jewish man.  A man who knows the Old Testament Scriptures.  He knows the expectation for a Messiah who, when He comes, will bring heaven to earth.  The deaf will hear, the blind will see, the lame will leap for joy.  He knows about the Messiah.  And he’s heard about Jesus.  He’s heard that everywhere this man goes, He’s like a little pool of paradise.  Everyone who is sick who comes in contact with Him gets well.  He’s doing everything they promised about the Messiah.  Could he be the one?

Well that’s what he must have been thinking as he left his son’s death-bed and made the long journey to Cana.  He had begun to make the journey from the shifting sands of his own resources and to put his trust in the solid Rock of Jesus.

But let’s face it – if his son was not ill, he probably wouldn’t be seeking Jesus.  If he hadn’t been brought to the end of his powers, you wonder whether he’d be looking to Jesus.

What about you?  What are your saviours?  Where do you turn?  What do you trust in?  The truth of Jesus and the storms of life are all designed to turn you (convert you) towards true faith.

Well what does true faith look like?  Here’s one word for it – contemplative.

Verse 50 is such a surprise.  A day’s journey for this royal official, the worry about his son, the expectations about Jesus – what’s going to happen?  Jesus simply dismisses him again in 7 words. "You may go. Your son will live."

That’s not what the royal official expected.  Verse 47, he wanted Jesus to come back with him to Capernaum and heal his son.  And I wonder whether he expected Jesus to bring with him some magic ingredients, or at least some special words or prayers.  In the Old Testament, there’s a story of Elijah the prophet raising a boy from the dead (1 Kings 17).  And Elijah does all this elaborate stuff.  He picks him up and lays him on his bed and he cries out to the LORD and then he stretches himself out on the dead boy three times and each time he uses a special prayer.  Maybe the royal official was expecting that.  Jesus does none of it.  He just says “Go.  Your son will live.”

And in that moment, the royal official saw the truth about Jesus.  Jesus is not some shaman wrestling with the spiritual powers.  He doesn’t work up a sweat trying to conjure up a healing.  He doesn’t just engage with the mighty power of death – He towers far above it.   “Go.  Your son will live.  I’ve said it, it will happen.”

And the royal official suddenly realizes – I’m not just dealing with an amazing man here.  Jesus is the One who speaks and it comes to be.

Does that phrase sound familiar?  It was in our Old Testament reading this morning.  Psalm 33 talks about a Person called “the Word of the LORD” who created all things.  It’s very like John’s Gospel.  The Word of the LORD who creates all things is so powerful, v9:

9 For He spoke, and it came to be; He commanded, and it stood firm.

This is what the Creator does.  He speaks and it happens.  “Let there be light.  And there was light.”  He speaks realities into existence.  Genesis 1 doesn’t say, “Let there be light, and then He went off and made light.”  The speaking and the making are not two different things.  He speaks and it comes to be.  That is the mark of the Creator Word of God.

And here is Jesus – even in the face of that great enemy death.  He’s not phased, He doesn’t work up a sweat, He doesn’t even pray.  He’s not calling on a higher power – He is the Higher Power.  Here is the One the whole Old Testament has been proclaiming.  The Messiah who makes the blind see and the lame walk – who restores heaven to earth and He does it by the power of His word.

That’s why v50, the royal official takes Jesus at His word.  He recognizes in Jesus the Absolute Trustworthiness of the Creator God.  And when He contemplates the truth of Jesus – faith is born.

Because faith is contemplative.  By that I mean, when you contemplate your true Saviour, you SEE in Him things that are SO compelling, SO beautiful, SO trustworthy, that you simply must trust Him.  True faith comes when you contemplate Jesus – when you see Him for who He is.

Which is why, if anyone says to me “I wish I had your faith”, I’ve got to reply – well just contemplate Jesus.  Look at Him, read about Him in the bible, see Him for who He really is, and you too will have faith.

Someone who says “I wish I had your faith” is a bit like a man who comes late to a conversation, a cracking joke has just been told, everyone’s laughing and the man says “I wish I had your laughter.”  What?  “I wish I had your gift of being able to laugh.  I don’t really feel able to laugh, but here you are – you obviously have a talent for laughter.”  What do we say to that?  We say ‘listen to the joke!  Contemplate what we’ve been contemplating.  Then you’ll laugh.’

Or a woman who comes late to a concert and the audience is giving a standing ovation.  The woman says “I wish I had your talent for applause.”  What?  “I wish I had your gift of enthusiastic clapping.  I don’t feel able to applaud, but here you are clapping – you obviously have a talent for applause.”  What do we say?  We say “Listen to the music!  Contemplate what we’ve been contemplating.  Then you’ll gladly applaud.”

Or the ten year old boy who says “Girls smell.  I will never ever fall in love.”  What do we say?  We say, “You just wait.  When you meet the right girl, it’ll happen.”  Once you contemplate the right person, love will come.

Faith is like laughter, it’s like applause, it’s like falling in love.  It’s not a talent I have or a power I exercise.  It’s a response to something out there.  I’ve encountered something fantastic and once I’ve contemplated it, it’s changed me – He’s changed me, swept me off my feet.  Something – someone – overwhelmingly solid and trustworthy has captured my heart and I trust Him.  That’s faith.

Well there’s one final thing about faith – it’s continual.  Look down at v51:

51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he enquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour." 53 Then the father realised that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

In v50 the royal official believed Jesus.  And in v53 he believed Jesus again.  Faith is continual.  We don’t trust Jesus once and then get on with our life.  Our life is a life of trusting Jesus.  And we do it like this royal official.  You see he had an initial faith – he took Jesus at his word – and he acted on the basis of that faith.  Then later this faith was confirmed – Jesus really was able to do what He said.  And so with this added confirmation, the man believes again.  And he believes more, because now he has contemplated more of Jesus’ power and grace.  He’s seen it up close and personal.

This is how faith works.  You trust Jesus.  You move out in faith.  You see how trusting Jesus makes sense of life and in that confirmation your faith increases and so you trust Him a bit more.  And on it goes.  Faith is continual.

Do you realize that your biggest need this week is to trust Jesus?  Think now: what  do you think of as your greatest need for this week?  ... Now think of all the possible saviours you might look to, to provide you needs.  Money?  Power?  Intelligence?  Beauty?  Charm?  Hard work?  Family?  What saviours might you look to?  Well Jesus offers Himself to you again this week and says trust ME – I am the God who speaks and it happens.  I am the God who raises the dead.  I can handle this week, trust me.  Continually.  Our biggest need this week is to trust Jesus.

So let me close by trying to help us trust Jesus.  How do you think I should get you to trust Jesus more?  Indiana Jones style?  Summon up the courage for a blind leap of faith?  No – faith will come as we contemplate Jesus.  So while you still have your concerns for this week in mind, let me tell you about Jesus.

Before the universe existed, He was there – full of the Holy Spirit, the beloved Son of God the Father.  He made all things even the starry host by the Breath of His mouth.  He said “Light shine” and light was.  He spoke and it came to be.  He rules and upholds the entire universe by the word of His power.  And yet, He’s not too big for your problems and mine. He is concerned for our problems.  He saw us perishing in our sins and He decided to do something about it.  He came to planet earth.  He was born as a weak and speechless baby – the Creator of heaven, laid in a manger. He grew up and lived a life of such utter love and self-giving it continues to astonish the world.  And then for you and for me He laid down His life, was lifted up on a cross to suffer hell in our place.  He shed His own infinitely precious blood – the blood of God – so much does the Creator of the cosmos love you.  He was laid in the tomb but three days later He burst out again the conqueror of death and of sin, of wrath and of evil.  He has ascended to the throne of God and He rules the universe as our Brother, as our Priest, as our Lamb, as our Lord, as our Jesus.  And soon He will return to raise the whole creation to new, perfect, resurrection life.  And so soon we will be feasting at His table and praising Him – the One who loves us more than His own life.  This Jesus – He rules the universe.  And He rules your week.  Will you trust Him?

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Audio here

Hebrews 7.  It’s a rump steak of a chapter.  Chewy, rich, dense, meaty.  Melchizedek, my goodness, the choicest of choice cuts, Melchizedek.  But... it’s a shame isn’t it?  Shame you guys aren’t really up to digesting this kind of material are you?  I mean, you’re sweet and I love you, you should know that.

But – you’re not really ready for meat are you? You like your bible to be vanilla milkshake.  Sweet and frothy and bland and pre-digested.  That’s you guys isn’t it?  “Ooh – you’re bible is too chewy.  Can you mush up the bible and put some sugar on it.  I can't handle your heavy bible study.”  That’s you guys isn’t it?  Shame because, Melchizedek, wow – the complicated splendour, the rich mystery, the deep profundity.  Never mind.  I can tell you’re not ready.  I shouldn’t have mentioned it.  In fact, why don’t we just skip over chapter 7.  Let’s forget the sermon this week.  Musicians, let’s get back and sing some choruses.  “Jesus wants me for a sunbeam” – that should suit you bland, milky milk-loving children.

But it’s just a shame, cos Melchizedek.  I mean, that’s some of the good stuff...  What’s that?  You want to study Melchizedek?  All right.  Strap in, because we’re about to go on a wild and crazy ride.

Ladies and Gentleman, that was my impression of the writer to the Hebrews.  Check out Hebrews 5 from v11.  You’ll notice that in v6 and v10 he’s mentioned Melchizedek.  And you can just tell, he’s weighing up whether he should explain the whole Melchizedek thing.  And from v11 he seems to decide that Melchizedek is a bit beyond these Christians.

11 We have much to say about this, but it is hard to explain because you are slow to learn. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Do you see what he’s doing?  He’s laid Melchizedek out there and said – I got a lot of stuff on Melchizedek.  Meaty stuff.  But... nah... you won’t want to hear that.  You’re milky, bland, frothy, milky milk-lovers.  You’re not ready for steak.

And so chapter 6 talks about their maturity (verses 1-3) and how they’re not as bad as those apostates over there (verses 4-9) and from verse 10 he concedes that they are growing and bearing fruit in their Christian walk.  And so by the time he gets to chapter 6, verse 19 he feels he can drop Melchizedek back into the discussion:

19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest for ever, in the order of Melchizedek.

And so now he’s mentioned Melchizedek three times.  He’s teased them long enough and so from chapter 7 he decides to give up the good stuff on Melchizedek.  He’s going to serve up a sirloin steak of a chapter.

Are we ready for sirloin steak?  Or do you want your vanilla milkshake?  Meat or milk?

Let the record show – meat is what you want.  Meat is what you will get.

...continue reading "Hebrews 7 sermon"

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Who is Melchizedek?

You know what?  I'm not going to go to the stake on this.  I believe Christ was active in the Old Testament.  He was known as God-from-God, the Divine Mediator of the Most High.  Many people met Him.  All faithful Israelites trusted in Him and in His future incarnate work.  But none of that commits me to saying Melchizedek was one of His titles.  But, having said that, I think it's a pretty good bet!

He is a beginningless, parentless, everlasting, royal priest of God Most High.  He's the King of Righteousness, King of Peace, King of Jerusalem.  Ring any bells?

"Ah but what about Hebrews 7:3?" someone will say.  Indeed, what about about Hebrews 7:3?

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.  (YLT)

Is that true?  Is he really without beginning of days and end of life?  And does he remain a priest continually?  I'm aware of more sophisticated arguments on this point but I try to be a simple sort.  In which case he's either the pre-incarnate Jesus or there's four members of the trinity.

Ok, but what about "being made like to the Son of God"?  Well:

a) "Son of God" is a title - and a crucial one in Hebrews.  So much of the book is a comparison of "Son" to other titles: "angels", "Son of man", "servant", "high priest" etc.  "King of Righteousness" is like "Son of God" especially when you consider  Heb 1:8 - 'the Son' has the 'sceptre of righteousness.'

b) The perfect passive ("being made") is common in Hebrews for what happens to Jesus. So in Heb 1:4 He becomes superior to the angels because of the more excellent name He has inherited (i.e. "Son").  In Heb 2:9 He is crowned with glory and honour (high priest's clothing - Ex 28:2,40).  In Heb 2:17 He is made like His brothers.  In Heb 3:3 He is found worthy.  In Heb 5:5 He is appointed high priest, in v9 He is made perfect, and in v10 He is desgnated high priest in the order of Melchizedek.  In fact it's this verse that prompts the discussion of Melchizedek.  And in Heb 6:20 it is repeated that Jesus has become high priest in the order of Melchizedek.

So Melchizedek in Genesis 14 is a type - but a type of Himself, i.e. His future incarnate work.  He is indeed the King of Righteousness, the King of Peace and the eternal Priest of God Most High. And He is that as He meets Abraham.

God was not trying to deceive Abraham by having a mere man appear in such an exalted Role.  So it truly was the Son of God who appeared as Melchizedek.  But His appearance as Melchizedek was a foretaste of His future priestly work.  This is just the same as His appearances as "The Angel (i.e. Sent One) of the LORD."  They were foretastes of His future incarnate work as Sent from the Father.

So for Melchizedek to effect His true priesthood, He would need to lay hold of the Seed of Abraham (Heb 2:16), to take flesh and perform His true priestly work.  In other words, He would need to be made like "the Son of God."  You see He always has been Son of God, but the title while eternal is also inherited through His incarnate work!  Get your head around that one if you can - but Heb 1:4 and 5:5 state it plainly.  So Melchizedek (who is pre-incarnate Son of God) must be made like "the Son of God" in order to be a true Priest.

The argument of chapters 5-7 therefore is something like this:  He's superior to Aaron because He is also King.  And He's superior to Melchizedek because He's also man.

You might ask why He's in the order of Melchizedek.  Well I think the real problem would be if He was in someone else's order.  Jesus is in a class of His own!  He started the club (as Priest-King) and then slotted into the fullness of the Role: incarnate-Priest-King.

That's my understanding at the moment anyway.

Of which I'm sure about 3% will make it into my Sunday sermon.

Any thoughts of your own?  Tips on how to preach Hebrews 7?

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A sermon on Hebrews 5:11-6:20.  Audio here

What do we make of Christians, who belong to our churches, serve in remarkable way, can speak of great Christian experiences.  They’ve heard the gospel, maybe they’ve even themselves taught the gospel to others.  They’ve been involved in ministry and have spoken personally of God’s goodness.  Maybe they’ve even helped you in Christian life and been a real example and mentor to you – and NOW, they are nowhere spiritually.  They don’t call themselves Christians anymore.  They feel like they’ve out-grown it.  They’ve consigned it to the past.  What about Christians who fall away?

Well it seems to me there can only really be two answers.

...continue reading "What of those who fall away? Hebrews 5:11-6:20"

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Audio here

How are you surviving this April heat-wave? I trust that you’ve been taking on board plenty of fluids, keeping cool by any means possible – frozen peas under the arm-pits is my tip. Down on the sea front, the oppressive English sun beating down upon your heads, the sweat pouring from your brow, the glare from the relentless sunshine, it’s enough to send you barmy. So I’m sure if you are mad enough to go out in this Saharan sauna you must be very relieved to see this water fountain, just outside Fusciardi’s the Ice Cream parlour.

Have you noticed this before? You might have thought it was a mirage but no. Here is a water fountain to slake your thirst. And you know what the inscription says?

“Whosoever drinketh of this water shall be thirsty again.”

It’s a direct quote from our passage this morning. It’s verse 13 of John 4, read it with me:

13 Jesus answered, "Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

Now I was being a tad sarcastic about the English weather, I don’t know if you picked that up. But I’m trying to get you to imagine yourself in warmer climes. Imagine this water fountain in the desert.

I grew up in Canberra, the driest city of the driest continent on earth. But even though we’ve gone through terrible droughts there in recent years, still Australians don’t really know about true thirst. We don’t know about true thirst. But billions today do. I was looking up some statistics on the availability of drinking water this week.

Over a billion people have inadequate access to water in the world.

Of the 1.8 billion people who have to travel to get water, they use only 20 litres of water a day. We use many times that amount and think nothing of it – because we don’t have to carry it!

At any one time, half of the world's hospital beds are occupied by patients suffering from water-borne diseases. In developing countries, 80% of all diseases are linked to poor water and sanitation.

It’s a huge issue we rarely consider. We think nothing of showering in pure drinking water. But imagine yourself in a dry, hot land. No domestic plumbing. You get what you can and you carry it on your shoulders. Now imagine Jesus saying these words:

13 Jesus answered, "Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

Jesus is saying as desperately as we thirst for water – and we desperately need water – we have a deeper thirst. And Jesus has a deeper satisfaction. Think of the hottest, driest day, the deepest most desperate thirst and then the coldest, purest most refreshing drink – that’s what Jesus offers in John chapter 4. That’s what Jesus offers today in your life and mine.

To prepare us for John chapter 4, let me very briefly tell you four little Old Testament stories about water in the desert.

The first one is in Genesis and it concerns Jacob. Verse 6 of our passage tells us that John 4 takes place at Jacob’s well in Samaria. Well the OT doesn’t record the time Jacob dug that particular well. But it does tell us about Jacob and another well. In Genesis 29 Jacob met his bride to be – Rachel – at a well. It was the hottest part of the day and Rachel came with her sheep to the well. But there was a massive great stone over the top of the well. As she came in the hottest part of the day she must have wondered to herself, who will roll the stone away. Well when Jacob saw the beautiful Rachel for the first time, he fell over himself to offer to roll away the stone and to water the sheep – like a Good Shepherd. And this was the first step towards Jacob winning his bride.

In fact Moses did a similar thing – that’s the second story I want to share. In Exodus chapter 2 Moses was in the desert by a well and the beautiful Zipporah came with some of her sisters to water her flocks. Some other shepherds tried to chase the women away but Moses stood up for them and saved them and he watered their flocks. Again at this well in the desert, it was the first step towards Moses winning his bride.

The third story occurred later in Exodus. Moses led the people out of Egypt into that same desert. They were parched with thirst – can you imagine it? They grumbled bitterly that the LORD couldn’t be trusted. The LORD stood on a rock and commanded Moses to take his rod and instead of striking the grumbling people, to strike the rock upon which He stood. And water came out of the rock to slake the thirst of the people. From then on the LORD was known as the Rock – He was just like that physical rock – He would be struck to slake the thirst of His people.

Finally in Jeremiah chapter 2 there’s a striking picture of water in the desert. It was our Old Testament reading this morning.

“Be appalled at this, O heavens and shudder with great horror” declares the LORD. “My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own wells, broken wells that cannot hold water.”

Can you picture this scene in your mind? Here is the LORD Almighty standing before a people with outstretched arms – offering living water. And we have all walked past Him and instead, to satisfy our thirst, we have taken a shovel to dry ground and we have dug our own little wells that can’t even hold the water we so desperately crave. All the while the Spring of Living Water stands, arms outstretched, to provide eternal satisfaction for our thirsty souls. And all the while we work to make our broken wells a little less broken.

Now the water here symbolizes the Holy Spirit and the fulness of life we experience in Him. So here the LORD is saying “I provide overflowing satisfaction for your soul. But instead you trudge on past Me and decide to try to make your own fun. And it will not work.”

We are like a desert people, looking for water everywhere except to the Fountain of Life Himself.

...continue reading "Thirsty – A sermon on John 4"

Below is an evangelistic talk I gave last week.  It was part of our Passion for Life events.  I interviewed Henry Olonga, former Zimbabwean cricketer who stood up against Robert Mugabe.  He gained international attention by wearing a black arm band in the 2003 World Cup to protest the death of democracy.  He had to flee the country immediately and now lives in the UK.

[youtube="http://www.youtube.com/watch?v=-QPuS6hUPB4"]

He's a tremendous gospel servant, a straight-talking evangelist with a story of courage and integrity.  And he's a great singer too - he's had a number 1 in Zimbabwe!  And he sang for us on the night.  I'd highly recommend Henry for your church!

Anyway here's audio of the whole night.  And this is my little talk at the end.  The text follows.

...continue reading "The Commander, The Host, The Doctor"

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One of my favourite ever talks from my favourite preacher - Mike Reeves on how the atheists are right.  From our recent mission.

Yesterday I posted a quotation by TF Torrance on the new birth.  Essentially Torrance said he was born again when Jesus was born from the virgin womb and rose from the virgin tomb.  What do you make of that?

As Dave commented, it only highlights the objective side of the new birth, and you've got to balance that with the subjective.  That's absolutely right, we need both.  By itself the quote is unbalanced and insufficient.  But let me ask you - have you ever heard sermons/teaching/quotations about Jesus being born again?   Where have you heard about Christ's objective achievement of the new birth through His Person and work?  And how often have you heard about your need to subjectively appropriate it?  Balance is indeed called for!

Recently I saw the "evangelical" episode of Diarmaid MacCulloch's "History of Christianity" (you can still watch it for the next 6 days on BBC iPlayer).  He continually describes the distinctive focus of evangelicalism as "our choice for God."  Of course every time he said it I howled at the tv screen.  Theologically, "our choice for God" is the very reverse of the evangel.  It's His choice for us.  But the more I watched and the more I thought about evangelicalism the movement, I had to admit, it's a pretty apt description.  How much of what passes for evangelicalism is actually "our choice for God"?  "Be more committed, more devoted, more serious, more emotional - choose for God."

So what's the answer?  Well let's think about John 3 a little bit.

"You must be born again (or 'born from above')", says Jesus (v7).  Therefore it is not in your power - not of 'the will of the flesh' as John 1:12 puts it.  Flesh only gives birth to flesh (v6) - it never gives rise to Spirit-life.  Something needs to come down 'from above'.

Think about it - birth is something that happens to you.  When you were born, someone else suffered (your mother), and you benefited.  (cf John 16:21-22).  You were entirely passive in your first birth.  So it is with your second birth.

Or think of the wind (v8).  You don't control it, you just get blown on.  Again it's passive.

Well alright then - it's out of my hands.  Does that mean it's just completely arbitrary?  Is it just a case of drifting about hoping for a favourable wind??

Well let's look a little deeper.  In verse 8 Jesus is using a play on words.  'Spirit' is the same word as 'wind' (or 'breath') and 'voice' is the same word as 'sound.'  So Jesus is saying "The Spirit blows where He wills, you hear His voice."

That's interesting.  The Spirit might be sovereign and invisible - but He is audible.  He speaks.  And the voice of His breath blows on us fleshy corpses to give us life.  Ring any Old Testament bells?  Jesus has just made an allusion to Ezekiel 36 - "born of water and the Spirit" (cf Ezek 36:25-27).   And now it sounds like an allusion to Ezekiel 37 - the valley of dry bones.  Remember?

Then He said to me, "Prophesy to these bones and say to them,`Dry bones, hear the word of the LORD! This is what the Sovereign LORD says to these bones: I will make breath (Spirit) enter you, and you will come to life.  (Ezekiel 37:4-5)

Jesus says in John 3 that dead, fleshy people will hear the voice of the Spirit and receive new life.  Proclamation will bring the new birth!  And what is the content of this proclamation?  What will the Spirit's voice be saying?

Well He won't be instructing you about your ascent into spiritual life (v13).  Instead He'll tell you about the Son of Man's lifting up (v14ff).  As Christ is lifted up so we look to Him and find new life (cf Num 21:8).

It's not something we achieve, it's a birth from above.  It's given to us by the Father as we hear the voice of the Spirit and look to the Son.  So the new birth is not our work.  It's nothing that flesh can produce.  But neither is it the arbitrary caprice of some abstract divine sovereignty.

You see commonly people teach that the new birth is outside ourselves - which is true.  But to secure that truth they locate it in a hidden and inscrutable divine will.  Others who find that hard to swallow draw attention to the way the chapter continues.  They point to verses 14-16 and proclaim that this new life is in our power.  After all, they say, we have the power to 'believe' don't we?

And so it becomes a fight between determinism and free will.  One side finally locates the new birth in a hidden divine will, the other finally locates it in us.  But neither side locates it in Christ.  And Christ Himself is the One who makes good both verses 1-8 and verses 14-16.

Because Jesus was the Pioneer of the new birth.

He became flesh (John 1:14) and lifted up that old humanity to suffer its brazen judgement.  Like a seed He took the Adamic ways down into the grave to die and be raised up new (John 12:24).  And when He rose again, He rose into new Spirit-life.

[Christ was] put to death in the flesh but made alive in the Spirit (1 Peter 3:18)

At Christmas, Jesus assumed flesh-life.  On Good Friday, Jesus destroyed flesh-life.  On Easter Sunday, Jesus birthed Spirit-life.  Jesus was born again.

The new birth was achieved completely apart from our own fleshly powers.  But it was not done in a secluded corner of heaven.  No, Jesus has been raised up for us in our midst, that the whole world might look to Him and find new Spirit-life.  That's what John 3:14-16 is about.  And it's completely of a piece with the first part of the chapter.  Born-again Spirit-life is the eternal life of verses 14-16.  Jesus is not switching between determinism and free will.  Throughout this passage He's talking about the way new life comes.  It comes from above - from the man of heaven who took the man of dust back into the ground to raise Him up new to become a Life-giving Spirit (1 Cor 15:45).

And so we have been born again through the resurrection of Jesus Christ (1 Pet 1:3).  TF Torrance's answer is biblical.  And it's helpful when it points us away from an obsession with our own 'choice for God'.  So many John 3 sermons can make the congregation look within for signs of life.  And all the while the chapter screams to us "Look to Christ!"

Torrance's objective emphasis guards us from thinking our regeneration lies in us - in some experience that we need to work up.  The new birth doesn't lie in me - it lies in Christ.  Look to yourself and all you'll find is flesh.  Look to Christ and there you will find your new birth.

My recent sermon on John 3:1-15

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