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I’ve been listening to some thought-provoking lectures by Vishal Mangalwadi on how the bible has shaped the West.  This one entitled, “Why Are Some Rich While Others Are So Poor” speaks of how traditional cultures have handled wealth.  Those without the influence of the bible have only known two responses.  Either you horde it or you display it.  You either stock-pile it for a rainy day or you show-case it for prestige.  In neither case will your economy grow.

But, in the west, Christians did this new thing – they re-invested it.  Mangalwadi points to things like “the parable of the talents” or the injunction to “love thy neighbour” as giving Christians this new idea – to put wealth to work.  He also points to the impact of the priesthood of all believers, releasing believers to work at all things “as unto the Lord.”  This gives rise to the protestant work ethic and incredible wealth-creation.

I’m sure all those ideas should go into the mix.  But I wonder whether the Protestant Grace Ethic needs to have a hearing here.  The bible is always linking grace and money (see these examples in Ephesians for instance).  It is the peculiar “idea” of the gospel that heavenly wealth comes down upon us not so that we may boast, nor that we might keep it to ourselves.  (And not even that we should repay the Benefactor (some kind of spiritual feudalism?)).  We are given an overabundance of undeserved grace in order that we might overflow.  Isn't this the most fundamentally liberating "idea" to grace the West?

 

[ted id=1042]

What Brene Brown says:

Connection is why we're here

But shame = fear of disconnection

Everyone has shame. The only people without shame have no capacity for empathy

No one wants to talk about shame but the less you talk about it, the more you have it

For connection to happen you have to be allowed to be seen

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Those who are connected have a sense of worthiness, a strong sense of love and belonging

They exhibit these factors

Courage (wholeheartedness) to be imperfect

Compassion to be kind to themselves first and then to others

Connection as a result of authenticity.  They let go of who they *should* be to be who they are.

Fully embraced vulnerability - what made them vulnerable made them beautiful

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We numb vulnerability

We are the most in debt, obese, addicted and medicated cohort in US history

So we numb it

Trouble is, you cannot selectively numb emotion

We make the uncertain certain

This is what religion and politics have become

We perfect

We pretend - that what we do doesn't have an effect on people

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What we need is to...

Let ourselves be seen

Love with our whole hearts

Practice gratitude, lean into joy

Believe I am enough

 

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Inspiring stuff.  Some apt observations.  But let's think for a second.  Isn't this an empirical researcher urging us to have metaphysical convictions.  We need to believe certain things.  And we need to believe them because they seem to work.

Isn't this basically "the power of positive thinking" dressed up a bit?

We want connection, we feel shame, but we need to open up nonetheless because that's what the wholehearted do, and we do so on the basis of the belief that we're worthy of love and belonging.

That last bit seems key for this whole thing to work.  But where does it come from?

If I had 5 minutes to talk about vulnerability I think I'd want to take three looks at the cross:

Look 1: Here is the LORD of Glory crucified.  Is vulnerability a fundamental value?  You bet.  Our God was dissected on full view of the world.  His vulnerability is glorious.  Our vulnerability is God-like.

Look 2: Here is where our sin takes us.  And yes I said sin not just shame.  We aren't just held back by 'fear of connection' but by dark hearts full of lust and murder.  We do not deserve connection but cutting off.  Without looking at things through this lens we dress the wound lightly.  "Embracing mess and authenticity" sounds like a meaningful Saturday afternoon with college friends around Lattes.  Not the diagnosis that can handle, for instance, the addictions Brown mentions.

Look 3: Here is the Lord's love for the dark-hearted.  Unconditional, counter-conditional grace for the disconnected. Brown hopes we'll value ourselves first and then others.  But deserved love is not the sort of love we're inclined to pass on.  "I'm worth it" terminates on me.  It's only grace that really spreads.

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Imagine if Satan tried Luke 4:1-13 on me:

Temptation 1:

Curse you devil!  You know I've been suppressing my powers of food alchemy.

Temptation 2:

Thou diabolical tempter!  You know how I crave the world's government on my shoulders!

Temptation 3:

Damn and blast!  You know how I love to abandon my life to the care of my Father!

Hmm.

Magical bakery, world domination and celestial bunjee jumping...

Preachers have to work pretty hard to make this passage a model for our own spiritual battles.  But they manage it.  The great majority of sermons I've heard on this have seen the episode as basically exemplary.

But the preacher's WWJD goggles have to be welded on pretty tight and their seminary-taught zeal for "personal application" must be turned to red-hot to make it work.

Here's one excellent exception:

Dan Cruver -  The Vicarious Life of Jesus

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when you are struck...

don't strike back, take the blow

don't protect yourself, expose yourself

don't lead with justice, lead with mercy

don't retreat into safety, advance into danger

don't retaliate with strength, retaliate with weakness

don't shrink into self-pity, move out into self-giving

don't insist on your rights, open yourself to wrong

don't cower in defeat, hold fast in meekness

don't stand on your dignity, stand on your shame

don't harden into bitterness, soften into tenderness

be defiantly peaceable

be immovably vulnerable

be steafastly gracious

be victoriously wounded

be like Jesus.

Who, when we lashed out at Him...

did not come in violence.  nor remain in indifference

did not strike back.  nor shrink back

did not retaliate.  nor harden

He absorbed the blow

And He turned again to us.

He upheld His offer.

Arms outstretched, even to His killers.

Especially them

Only them

You, even.

There is strength in this weakness.

Strength to redeem the world.

It begins with surrender.

Laying down your arms.

Receiving His peace.

It continues with service.

Following His way.

Absorbing your own blows.

Today. Every day.  Turning your cheek.

To this you are called.

To be lower than a door-mat.  Far lower.

A door-mat is passive

But you thow yourself under the feet of your enemies.

To be lower than a slave.  Far lower.

A slave walks his alotted mile grumbling in his heart.

You walk two miles with a glint in your eyes.

For you know the power of this weakness.

It reconciles the world.

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See also Turning the Other Cheek in the OT and Cheek Turning 101

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From my sermon this morning (Isaiah 9:2-7).

Audio here.

Don't have the spirit of Scrooge.

Don't have the spirit of Winterfest.

Don't have the spirit of Santa.

Look again to the manger.

Text below...

...continue reading "Santa is anti-Christ"

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