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A sermon on Hebrews 10:19-39.

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Drawing Near

19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God.

Here’s the picture that Hebrews has been building up for us for the last ten chapters.  The Most Holy Place was the dwelling of God Himself.  It was the centre of the OT tabernacle and in it was the ark of the covenant – the LORD’s very throne.

But of course the whole Old Covenant system kept the people away from God’s presence.  One thing in particular – the curtain, mentioned in v20 – it had guardian cherubim embroidered into it to remind people of the guards protecting the way back to Eden.  You are a sinner and God is holy, holy, holy.  There’s no entry through here.  Not unless you’ve got a great sacrifice and a great priest.

Well then v19 speaks into this whole system and says “Come on in!”  It’s extraordinary.  Hebrews says, walk with CONFIDENCE into the presence of the Holy, Holy, Holy, Lord Almighty.  You could imagine the Old Testament priests appalled, running along behind us in their robes saying “You can’t go in there!  Are you even Jewish?”  “Nope” we say.

“And where’s your sacrifice, I don’t see a sacrifice.  And where’s your priest, you need a priest.”  And we say the blood of the LORD Jesus has been shed, is that a good enough sacrifice.  And He is our great High Priest, appearing for us in heaven right now, is that a good enough priest?  Yes it is and so we DRAW NEAR to God.

This command to draw near is repeated seven times in Hebrews.  It’s a major theme.  It says “draw near, draw near, draw near, draw near, draw near, draw near, draw near.”  Christ’s sacrifice is the perfect sacrifice, His priesthood is the perfect priesthood, draw near with confidence.

And you think, well I can’t, can I?  I get tongue tied in the presence of earthly authorities.  I make a fool of myself in the presence of minor celebrities.  I feel small and awkward and ashamed in the presence of human greatness.  Can I really draw near?

Yes, v22 goes on:

draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

There is a FULL assurance that comes from faith.  When we see Jesus, arms open on the cross, we see just how approachable He really is.  He assures we can draw near and we trust Him.  Not only that He sprinkles our hearts with His blood.  The blood of the OT sacrifices were sprinkled on external things to say “This sacrifice has outwardly cleansed these things.”  Christ’s sacrifice goes deep – it cleanses even our wayward and sinful hearts.  No more guilt – it’s all been laid on Jesus:  He was pierced for our transgressions, He was crushed for our iniquities.  The punishment that brought us peace was upon Him.  And by His wounds we are healed.  No need for guilt.  Christ has paid for it all, cleansed it all, removed it all.

And our bodies are washed with pure water.  In between the altar and the holy place of the tabernacle there was a massive basin where the priests washed before entering the holy places.  Jesus has taken us through that washing into God’s presence.  And for our part, baptism is the symbol of this deeper washing.  But as we stand before God no need to feel out of place, no need to feel uncertain, no need to feel guilty, no need to feel impure – Christ has cleansed us.  Draw near.

But what does that actually mean?  What does it look like to ‘draw near to God’?

In Hebrews 10 there are three important contexts we need to bear in mind as we draw near:

The holiness of God

The suffering of the Christian life, and

The need for community

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A sermon on Hebrews 10:1-18. 

Audio here (recording failed at church, re-recorded at home).

Out, damned spot! out, I say!

Lady Macbeth’s line is one of Shakespeare’s most famous.  In the first act of Macbeth she helps her husband to murder the King and by the end of the play she is in mental torment and eventually takes her own life.  In her final scene she is before a doctor and cannot cleanse her conscience.

Out, damned spot! out, I say!... who would have thought the old man to have had so much blood in him?   ...What, will these hands ne’er be clean?...Here’s the smell of the blood still; all the perfumes of Arabia will not sweeten this little hand. Oh, oh, oh!

The Doctor says

What a sigh is there! The heart is sorely charg’d. ...This disease is beyond my practice.

Shame and guilt is a disease.  And it’s a disease beyond the practice of 17th century doctors.  It’s beyond the practice of 21st century doctors.  Cleansing away our guilt and shame is beyond every power on earth.

But it’s what this chapter is all about.  Verse 2 – it’s about being cleansed and no longer feeling guilty for our sins.  Verse 3 – it’s about not being reminded of our sins.

Instead, v10, it’s about being made holy.  Verse 11, having our sins taken away.  Verse 14, being made perfect.  Verse 17 – our sins and lawless acts remembered no more.  Verse 18 – it’s about forgiveness.

It’s a passage all about sin and shame, cleansing and forgiveness.  It’s a passage about whether your sins are forever remembered, or forever forgotten.  It’s a passage about guilt.

Do you feel guilty?

Now as I ask that question there’s a big danger.  Those who should feel guilty, often don’t.  And those who shouldn’t, often do.  So as I ask “Do you feel guilty?” there will be some of you who, personality wise, are virtually impervious to feeling ashamed.  You’re just you and that’s the way you are.  And there’ll be some of you who, personality wise, almost never feel anything but guilty.  Our feelings about guilt are so unreliable, which is why this chapter is so helpful.  Because this chapter will help us to make sure our feelings are anchored in reality, and not just in personality.

But so long as we’re aware that there’s such a thing as false guilt – and that’s wrong – what about true guilt.  Do you feel guilty?

You know there’s a trick that preachers can pull to make you feel guilty.  We can confess to one or two old sins of ours that are embarrassing and we can say – “I’m sure you’ve got embarrassing sins that you keep locked in your basement too, don’t you?”  And I could make you dwell on your past right now and there’d be a handful of things in your past for which you felt shame.  And it would usually be that misuse of alcohol, or that misuse of sex, or that misuse of a friend, or those words you said that you would immediately bring to mind.  Now if you are wracked with guilt about individual sins listen in to this chapter because there is liberation from all guilt here in Hebrews 10.  But the guilt we’re mainly talking about in this chapter is not about that one sin or those half-dozen sins, or even those wilderness years of back-sliding.  The guilt we’re talking about is the all-pervading knowledge that in myself, I am utterly unfit for God’s presence.

Because the context for these 18 verses is all about “drawing near” to God.  It’s not the guilt that comes when you’re doing the washing up and you remember that awful thing you did.  It’s the dread feeling of being summoned, not just into the Headmaster’s office, not just summoned before a magistrate, but summoned before the Judge of all the world.  This is about the problem of guilt not just because it causes unpleasant feelings, but it’s about the problem of guilt because we are summoned into God’s presence.

Look at the last six words of verse 1 – we’re talking about “those who draw near to worship”.  And in v22 he tells us the outcome of all this teaching: “[therefore]... let us draw near to God.”

Drawing near to God is mentioned 7 times in Hebrews.  And at the same time, chapter 10 verse 31:

It is a dreadful thing to fall into the hands of the living God.

Draw near – but if you happen to be His enemy it’s a dreadful thing.  Draw near – but, chapter 12 verse 29 – our God is a consuming fire.  Draw near – but He is a furnace of goodness, beauty, truth and holiness.  But draw near.

The kind of guilt we’re talking about in Hebrews 10 is the knowledge that when we’re summoned into the presence of the consuming Fire, we’re not up to it.

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A Tale of Two Thursdays

On Thursday we sent our representative to the seat of power.  Eastbourne chose Stephen Lloyd to send him to Westminster.  He will now represent us in matters relating to parliament.   Whether you personally voted for him or not, he is our representative, he represents the whole constituency.  And we have sent him to the seat of power to appear for us before parliament.

That’s what happened last Thursday.  This coming Thursday we celebrate something that dwarfs the general election into relative insignificance.  This coming Thursday is Ascension Day.  You see after Good Friday where Christ made the one sacrifice for sins on the cross, He rose again on Easter Sunday and then appeared to hundreds of His followers over a period of 40 days.  Then, 40 days after He rose, it was Ascension Day – the day Christ ascended from among us as the King of Glory and went to the true seat of power.  He ascended to the right hand of God the Father – the throne of the universe.  And Jesus Christ – our Flesh and Bone Brother – sat down to rule heaven and earth as our representative.  We have sent our man to the seat of power to rule on our behalf.

At Christmas we sing the line “Pleased as Man with man to dwell.”  On Ascension Day we can sing “Pleased as Man for man to rule.”  He hasn’t just descended to us to become one of us.  He has ascended from us to reign for us.

Look at verse 24:

24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God's presence.

Jesus Christ sits on the seat of power and He appears in Heaven FOR US.  Pleased as Man for man to rule.  He rules on our behalf.  And this is so much better than anything a politician could offer us.

But maybe the first question we want to ask about our representatives is this: Are you qualified to rule?  Do you know how to use power?

QUALIFIED

Our conservative MP kept telling us about his track record in parliament, he knew his way around the halls of power, you could trust him. The Liberal Democrat MP pointed to his years of successful business – he knew how to lead.  And we want that for our representatives.

Well chapter 1 of Hebrews began by telling us Christ’s qualifications.  When Christ ascended to heaven 2000 years ago He was not a new kid on the block.  No Hebrews 1:2 says He is:

heir of all things, and through Whom God made the universe. 3 The Son is the radiance of God's glory and the exact representation of His being, sustaining all things by His powerful word.

Jesus is qualified to sit on the throne.  It’s where He has always belonged.

But you know, we can get turned off a politician if we think they’re just big and powerful.  We also want to know that they are one of us.

ONE OF US

During the election campaign the various candidates kept trying to tell us how Eastbournian they really were.  “Born and bred in Eastbourne” is a line that goes down well with voters.  The candidates want to be able to say: “I know all your issues, I suffer all the same trials as you do, I’m one of you.”  That’s what wins votes.  That’s what’ll get you political power.

But what about heavenly power?  Can we really believe that the One who sits on heaven’s throne is ONE OF US?  Well Ascension Day says Yes.  The book of Hebrews says Yes.  Jesus Christ, was born and bred in our constituency.  That’s what Hebrews chapter 2 was all about.  Look at Hebrews 2 and v14: “Since we have flesh and blood, He too shared in our humanity.” (v14).

Or verse 17: “He was made like His brothers in every way in order that He might become a merciful and faithful High Priest in service to God [representing us to God].”

Born and bred in our constituency.  Suffering all the same troubles that we face.  Verse 18 says “He Himself suffered when He was tempted and He’s able to help us when we’re tempted.”  The Ruler of the Universe has gone through all the trials we go through.  The One on the throne is one of us!

FOUGHT OUR BATTLES

And He’s fought all the same battles that we fight.  In the election, everyone wanted to claim that they’d saved the DGH.  You might have thought that they’d thrown themselves in front of bulldozers to save the maternity ward.  Because it was a battle that affected us all, and all the candidates wanted to be able to say, “I fought the powers that be and I won through for Eastbourne.”  That’s going to win votes.

Well Jesus Christ fought the ultimate powers that affect us.  In chapter 2 we read halfway through v14:

By His death He destroyed him who holds the power of death--that is, the devil-- 15 and freed those who all their lives were held in slavery by their fear of death.

Jesus went to the cross.  And there He fought against the powers that be – sin and death and the devil.  And He alone defeated them.  He’s not just qualified, He’s not just one of us, He’s fought our battles and won!

But more than that, He’s sympathetic to our suffering.

SYMPATHETIC TO OUR SUFFERING

When a politician says “I, like you, have suffered through the recession and I know what it’s like to struggle to make ends meet” that’s a vote-winner.  We don’t believe them, but it’s a vote winner.  And if they’ve made good through adversity we reckon that this breeds character.  And it makes them more approachable if they can sympathise with our suffering.

What about Jesus?  Heb 4:15

15 For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Chapter 5 speaks more about Christ’s sufferings for us.  The One on the throne sympathizes with our suffering.  He was Himself THE Great Sufferer.  So we can go to Him.

But there’s something else I want from my representative.  I want them to be above reproach...

ABOVE REPROACH

The expenses scandal has damaged a lot of politicians from all the parties.  And I’m sure it damaged the former MP who held office here.  We want our representatives to be completely above board, to be pure and blameless.  We have a great fear that power corrupts.  And we hate to think that our politicians are corrupt.

But do we ever wonder whether heaven is corrupt?  Whether heaven rules righteously?  When things go wrong in life we’re very tempted to question whether the universe is being run fairly and above reproach.  Can we be certain that the One who sits on the throne is not just a self-interested, power-hungry bully?  Can we be sure of that?

Well yes we can.  Because of Ascension Day, we know that the One in absolute control is absolutely pure.  The One up there has been down here and He’s been completely transparent with us.  Think of the Gospels.  Even Christ’s greatest enemies couldn’t make their smear campaigns stick.  And the One thing He’s shown that He does with His power is He gives it away to protect and serve the weak.  That’s the One who sits on the throne.  He is above reproach.  Look at chapter 7 verse 26:

26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.

Jesus Christ the Son of God is qualified to rule, He’s one of us, He’s fought our battles, He sympathizes with our suffering and He’s completely above reproach.  That’s what we want in our representatives in Westminster and we probably won’t get it, let’s be honest.  But this IS what we already HAVE in heaven.  We have a Great High Priest who represents us right now as He occupies the true seat of power.

Don’t put your trust in politicians or in politics or in parties or in electoral reform.  You can pray for all of that, you’re commanded to pray for all of that, but you’re commanded to pray for all that because that’s not where the real power is.  Your real representative occupies the true seat of power.

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6

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What is faith?  Perhaps this is one of the most misunderstood words, not only in the English language, not only in the world at large, but in the church too.  People do not understand what ‘faith’ truly is.

And so, probably the most famous example of ‘faith’ in the popular imagination is this:  Indiana Jones in the Last Crusade.  He has to get across this seemingly bottomless chasm.  His dying father, Sean Connery, is whispering “You must believe boy, you must believe.”  And so Indiana Jones summons up this heroic amount of faith, and he courageously extends his foot out and falls into the chasm.  But then, thud, his foot lands on solid ground.  The camera pans around and you can see a rock bridge that had been invisible to him before.  Indiana Jones had summoned up enough faith to get across the chasm.

And people think, that’s faith!  It’s a leap in the dark.  Is that how you have thought of faith?  A leap in the dark?

Well if that’s what faith is, most people say – that’s not for me.  And people either feel superior to that kind of faith or inferior to that kind of faith.

You’ve met the superior types I’m sure.  “I’m so happy for you, that you’ve found faith.  But for me... I guess I’ve grown up a bit and learnt to depend on myself.  But it’s sweet that you have that crutch, I’m too mature for a blind leap in the dark.”

You’ve probably met the inferior types too: “I so envy your faith.  I wish I had your faith.  I just can’t seem to trust myself, but I think it’s so brave of you to leap in the dark like that.”

Have you met those kinds of people – those who feel superior to the leap in the dark, and those who feel inferior to the leap in the dark.

Well John’s gospel is here to tell us what real faith is.  Do you see in our passage how often the idea of faith comes up?

48 "Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."

Verse 50:

The man took Jesus at his word and departed.  [Literally, the man believed Jesus’ word]

Verse 53:

53 Then the father realised that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

It’s a passage all about faith.  Because, v54, this whole incident is a miraculous SIGN.

As we’ve thought about with the kids this morning – Jesus performs signs so that we might believe in Him.  He doesn’t want our faith to be a blind leap in the dark.  In John’s Gospel faith is walking into the light with our eyes wide open.  And we do it because we’ve seen the signs and followed them to the true Light of the world.

John tells us at the end of His Gospel why he wrote it:

30 Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Do you see – the whole book of John is a book of signs pointing to Jesus.  And as we see the signs we are directed to the truth about Jesus.  And the truth is – He is “The Christ”.  That means He is the One especially anointed (or you might say) filled with the Holy Spirit.  And He is the One who is especially the Son of God the Father.  So Jesus is Christ – He has a unique relationship with the Holy Spirit, and He is Son of God – He has a unique relationship with God the Father.  Jesus is one of the trinity.  He is a divine Person.  And John’s gospel begins by calling Him God and ‘the Word of God’ and it tells us He made the universe with His Father and the Holy Spirit.

Now – when you see that about Jesus, that is faith.  It’s an awed, loving recognition of the truth of Jesus.  You look at Jesus and you say “Here is the true Master and Owner of heaven and earth.  Here is the Maker and Saviour of the world.  I don’t know much, but I know that Jesus is Lord.”  That’s faith and as soon as you realize “Jesus, you’re the One” He shares with you His life and blessings.  When you trust Jesus, He adopts you into the divine family – and you have eternal life.  Life in relationship with the trinity.  Life that begins now and will go on for eternity.  All of that comes when you have FAITH in Jesus.

So having true faith is very important I think you’ll agree.  John’s Gospel is written that you may believe.  That means if you don’t yet believe Jesus is the Christ, the Son of God – this is written to convert you, that you may believe.  And it means that if you do believe Jesus is the Christ, the Son of God – this is written so that you might keep trusting, keep believing, keep looking to Jesus.

So that’s our hope as we study Jesus’ second miraculous sign in John chapter 4.  That we would believe in Jesus this morning.

We’re just going to examine four things about true faith from this passage:

Faith is common – that means universal.  Everyone has faith.  The atheist has faith, the Buddhist has faith, the Christian – everyone.  You have never met anyone who was not a person of faith.  What we have faith in, well that’s the important difference.

Second, faith is converted.  To have true faith in Jesus we have to switch our allegiances from old dependencies to Jesus.

Third, faith is contemplative.  Faith is a response to seeing and knowing Jesus.  When we contemplate Him we trust Him.

Finally, faith is continual.  We move out in faith and find confirmation for our faith  as we go, it’s a continual and never-ending process of trusting Jesus, stepping out on the basis of that faith, finding confirmation, gaining more faith and stepping out again.  Faith is continual.

But first, faith is common.  Everyone has faith.

Look down at verse 42, the verse immediately preceding our reading this morning.  Here are some Samaritans that Jesus has been spending time with.  And they conclude:

42 They said to the woman [of the well], "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world."

Here are pagans, not Jews, but they see in Jesus that He has the answer to the whole world’s needs.  He is the Saviour of the world.   True faith says ‘Jesus is the Saviour’.  But the world has many other Saviours.

This week I was thinking about all the things the world trusts in to save us.  The bible warns us about loads of them.  Here’s just a selection:

Politics (Ps 146:3f) – 3 Do not put your trust in princes, in mortal men, who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God.

riches1 Tim 6:17 17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.

Wisdom – Prov 3:5-7 5 Trust in the LORD with all your heart and lean not on your own understanding; 6 in all your ways acknowledge him, and he will make your paths straight. 7 Do not be wise in your own eyes; fear the LORD and shun evil.

man (Isaiah 2:22)22 Stop trusting in man, who has but a breath in his nostrils. Of what account is he?”

Family – Psalm 27 10 Though my father and mother forsake me, the LORD will receive me.

religion – Jer 7:4 4 Do not trust in deceptive words and say, "This is the temple of the LORD, the temple of the LORD, the temple of the LORD!"

false gods – Ps 115 - 4 But their idols are silver and gold, made by the hands of men. 5 They have mouths, but cannot speak…8 Those who make them will be like them, and so will all who trust in them. 9 O house of Israel, trust in the LORD.

Politics, riches, wisdom, human power, family, religion, false gods – people trust in these every day.  There is not a human being on planet earth who does not count on something like these as a Saviour.

Faith is common to all.

Which means when we talk about true faith in Jesus, you’ll see that faith must be CONVERTED.

Having faith in Jesus is not about beginning to trust for the first time in your life.  Having faith in Jesus is about switching your faith from something else that has been your Saviour.

Look with me at verses 46 and 47:

46 Once more Jesus visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum [Capernaum was over 20 miles from Cana – a day’s journey on foot]. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

Here is a powerful man.  “Royal official.”  Perhaps he’s royalty himself or he’s high up in King Herod’s court .  This man is used to getting things done.  Power is being able to turn aspirations into action and this man had it.  He was used to getting things done.  So here’s a powerful man and his son gets sick.  What do you think his first response will be?  To what saviour will he turn?

Well I’m guessing here, but I imagine the story went a bit like this.  His son got sick and he thinks, Well I’ll pay for the best doctor and we’ll get this sorted.  His doctor comes, his doctor fails.  His son gets worse.  So he pulls a few strings and gets the king’s own physician.  Still no improvement.  Instead his son gets worse.  Where does he turn?  Well, maybe he’s got a contact at the imperial court who can put him in touch with the best of Roman medicine.  Surely the Romans can sort this out.  But they can’t.  And his son is now on his death bed.  It’s hard to think of something as tragic as a father planning the funeral of his son.  It should be the other way around.  Can you put yourself in the shoes of this otherwise powerful man?

The royal official is brought to the end of his powers.

And when you come to the end of yourself, that’s where faith comes.  Because faith must mean you shift your allegiance.  You used to trust something else, now you trust Jesus.

Do you remember the famous story Jesus told?  A foolish man builds his house on sand.  And of course, for a while a house on sand looks fine.  Until the storm hits.  And then your house comes crashing down.

Well a storm has hit this man, and his own powers are shown to be shifting sands.

So where does he turn?

Well remember, this is a Jewish man.  A man who knows the Old Testament Scriptures.  He knows the expectation for a Messiah who, when He comes, will bring heaven to earth.  The deaf will hear, the blind will see, the lame will leap for joy.  He knows about the Messiah.  And he’s heard about Jesus.  He’s heard that everywhere this man goes, He’s like a little pool of paradise.  Everyone who is sick who comes in contact with Him gets well.  He’s doing everything they promised about the Messiah.  Could he be the one?

Well that’s what he must have been thinking as he left his son’s death-bed and made the long journey to Cana.  He had begun to make the journey from the shifting sands of his own resources and to put his trust in the solid Rock of Jesus.

But let’s face it – if his son was not ill, he probably wouldn’t be seeking Jesus.  If he hadn’t been brought to the end of his powers, you wonder whether he’d be looking to Jesus.

What about you?  What are your saviours?  Where do you turn?  What do you trust in?  The truth of Jesus and the storms of life are all designed to turn you (convert you) towards true faith.

Well what does true faith look like?  Here’s one word for it – contemplative.

Verse 50 is such a surprise.  A day’s journey for this royal official, the worry about his son, the expectations about Jesus – what’s going to happen?  Jesus simply dismisses him again in 7 words. "You may go. Your son will live."

That’s not what the royal official expected.  Verse 47, he wanted Jesus to come back with him to Capernaum and heal his son.  And I wonder whether he expected Jesus to bring with him some magic ingredients, or at least some special words or prayers.  In the Old Testament, there’s a story of Elijah the prophet raising a boy from the dead (1 Kings 17).  And Elijah does all this elaborate stuff.  He picks him up and lays him on his bed and he cries out to the LORD and then he stretches himself out on the dead boy three times and each time he uses a special prayer.  Maybe the royal official was expecting that.  Jesus does none of it.  He just says “Go.  Your son will live.”

And in that moment, the royal official saw the truth about Jesus.  Jesus is not some shaman wrestling with the spiritual powers.  He doesn’t work up a sweat trying to conjure up a healing.  He doesn’t just engage with the mighty power of death – He towers far above it.   “Go.  Your son will live.  I’ve said it, it will happen.”

And the royal official suddenly realizes – I’m not just dealing with an amazing man here.  Jesus is the One who speaks and it comes to be.

Does that phrase sound familiar?  It was in our Old Testament reading this morning.  Psalm 33 talks about a Person called “the Word of the LORD” who created all things.  It’s very like John’s Gospel.  The Word of the LORD who creates all things is so powerful, v9:

9 For He spoke, and it came to be; He commanded, and it stood firm.

This is what the Creator does.  He speaks and it happens.  “Let there be light.  And there was light.”  He speaks realities into existence.  Genesis 1 doesn’t say, “Let there be light, and then He went off and made light.”  The speaking and the making are not two different things.  He speaks and it comes to be.  That is the mark of the Creator Word of God.

And here is Jesus – even in the face of that great enemy death.  He’s not phased, He doesn’t work up a sweat, He doesn’t even pray.  He’s not calling on a higher power – He is the Higher Power.  Here is the One the whole Old Testament has been proclaiming.  The Messiah who makes the blind see and the lame walk – who restores heaven to earth and He does it by the power of His word.

That’s why v50, the royal official takes Jesus at His word.  He recognizes in Jesus the Absolute Trustworthiness of the Creator God.  And when He contemplates the truth of Jesus – faith is born.

Because faith is contemplative.  By that I mean, when you contemplate your true Saviour, you SEE in Him things that are SO compelling, SO beautiful, SO trustworthy, that you simply must trust Him.  True faith comes when you contemplate Jesus – when you see Him for who He is.

Which is why, if anyone says to me “I wish I had your faith”, I’ve got to reply – well just contemplate Jesus.  Look at Him, read about Him in the bible, see Him for who He really is, and you too will have faith.

Someone who says “I wish I had your faith” is a bit like a man who comes late to a conversation, a cracking joke has just been told, everyone’s laughing and the man says “I wish I had your laughter.”  What?  “I wish I had your gift of being able to laugh.  I don’t really feel able to laugh, but here you are – you obviously have a talent for laughter.”  What do we say to that?  We say ‘listen to the joke!  Contemplate what we’ve been contemplating.  Then you’ll laugh.’

Or a woman who comes late to a concert and the audience is giving a standing ovation.  The woman says “I wish I had your talent for applause.”  What?  “I wish I had your gift of enthusiastic clapping.  I don’t feel able to applaud, but here you are clapping – you obviously have a talent for applause.”  What do we say?  We say “Listen to the music!  Contemplate what we’ve been contemplating.  Then you’ll gladly applaud.”

Or the ten year old boy who says “Girls smell.  I will never ever fall in love.”  What do we say?  We say, “You just wait.  When you meet the right girl, it’ll happen.”  Once you contemplate the right person, love will come.

Faith is like laughter, it’s like applause, it’s like falling in love.  It’s not a talent I have or a power I exercise.  It’s a response to something out there.  I’ve encountered something fantastic and once I’ve contemplated it, it’s changed me – He’s changed me, swept me off my feet.  Something – someone – overwhelmingly solid and trustworthy has captured my heart and I trust Him.  That’s faith.

Well there’s one final thing about faith – it’s continual.  Look down at v51:

51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he enquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour." 53 Then the father realised that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

In v50 the royal official believed Jesus.  And in v53 he believed Jesus again.  Faith is continual.  We don’t trust Jesus once and then get on with our life.  Our life is a life of trusting Jesus.  And we do it like this royal official.  You see he had an initial faith – he took Jesus at his word – and he acted on the basis of that faith.  Then later this faith was confirmed – Jesus really was able to do what He said.  And so with this added confirmation, the man believes again.  And he believes more, because now he has contemplated more of Jesus’ power and grace.  He’s seen it up close and personal.

This is how faith works.  You trust Jesus.  You move out in faith.  You see how trusting Jesus makes sense of life and in that confirmation your faith increases and so you trust Him a bit more.  And on it goes.  Faith is continual.

Do you realize that your biggest need this week is to trust Jesus?  Think now: what  do you think of as your greatest need for this week?  ... Now think of all the possible saviours you might look to, to provide you needs.  Money?  Power?  Intelligence?  Beauty?  Charm?  Hard work?  Family?  What saviours might you look to?  Well Jesus offers Himself to you again this week and says trust ME – I am the God who speaks and it happens.  I am the God who raises the dead.  I can handle this week, trust me.  Continually.  Our biggest need this week is to trust Jesus.

So let me close by trying to help us trust Jesus.  How do you think I should get you to trust Jesus more?  Indiana Jones style?  Summon up the courage for a blind leap of faith?  No – faith will come as we contemplate Jesus.  So while you still have your concerns for this week in mind, let me tell you about Jesus.

Before the universe existed, He was there – full of the Holy Spirit, the beloved Son of God the Father.  He made all things even the starry host by the Breath of His mouth.  He said “Light shine” and light was.  He spoke and it came to be.  He rules and upholds the entire universe by the word of His power.  And yet, He’s not too big for your problems and mine. He is concerned for our problems.  He saw us perishing in our sins and He decided to do something about it.  He came to planet earth.  He was born as a weak and speechless baby – the Creator of heaven, laid in a manger. He grew up and lived a life of such utter love and self-giving it continues to astonish the world.  And then for you and for me He laid down His life, was lifted up on a cross to suffer hell in our place.  He shed His own infinitely precious blood – the blood of God – so much does the Creator of the cosmos love you.  He was laid in the tomb but three days later He burst out again the conqueror of death and of sin, of wrath and of evil.  He has ascended to the throne of God and He rules the universe as our Brother, as our Priest, as our Lamb, as our Lord, as our Jesus.  And soon He will return to raise the whole creation to new, perfect, resurrection life.  And so soon we will be feasting at His table and praising Him – the One who loves us more than His own life.  This Jesus – He rules the universe.  And He rules your week.  Will you trust Him?

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Audio here

Hebrews 7.  It’s a rump steak of a chapter.  Chewy, rich, dense, meaty.  Melchizedek, my goodness, the choicest of choice cuts, Melchizedek.  But... it’s a shame isn’t it?  Shame you guys aren’t really up to digesting this kind of material are you?  I mean, you’re sweet and I love you, you should know that.

But – you’re not really ready for meat are you? You like your bible to be vanilla milkshake.  Sweet and frothy and bland and pre-digested.  That’s you guys isn’t it?  “Ooh – you’re bible is too chewy.  Can you mush up the bible and put some sugar on it.  I can't handle your heavy bible study.”  That’s you guys isn’t it?  Shame because, Melchizedek, wow – the complicated splendour, the rich mystery, the deep profundity.  Never mind.  I can tell you’re not ready.  I shouldn’t have mentioned it.  In fact, why don’t we just skip over chapter 7.  Let’s forget the sermon this week.  Musicians, let’s get back and sing some choruses.  “Jesus wants me for a sunbeam” – that should suit you bland, milky milk-loving children.

But it’s just a shame, cos Melchizedek.  I mean, that’s some of the good stuff...  What’s that?  You want to study Melchizedek?  All right.  Strap in, because we’re about to go on a wild and crazy ride.

Ladies and Gentleman, that was my impression of the writer to the Hebrews.  Check out Hebrews 5 from v11.  You’ll notice that in v6 and v10 he’s mentioned Melchizedek.  And you can just tell, he’s weighing up whether he should explain the whole Melchizedek thing.  And from v11 he seems to decide that Melchizedek is a bit beyond these Christians.

11 We have much to say about this, but it is hard to explain because you are slow to learn. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Do you see what he’s doing?  He’s laid Melchizedek out there and said – I got a lot of stuff on Melchizedek.  Meaty stuff.  But... nah... you won’t want to hear that.  You’re milky, bland, frothy, milky milk-lovers.  You’re not ready for steak.

And so chapter 6 talks about their maturity (verses 1-3) and how they’re not as bad as those apostates over there (verses 4-9) and from verse 10 he concedes that they are growing and bearing fruit in their Christian walk.  And so by the time he gets to chapter 6, verse 19 he feels he can drop Melchizedek back into the discussion:

19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest for ever, in the order of Melchizedek.

And so now he’s mentioned Melchizedek three times.  He’s teased them long enough and so from chapter 7 he decides to give up the good stuff on Melchizedek.  He’s going to serve up a sirloin steak of a chapter.

Are we ready for sirloin steak?  Or do you want your vanilla milkshake?  Meat or milk?

Let the record show – meat is what you want.  Meat is what you will get.

...continue reading "Hebrews 7 sermon"

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Who is Melchizedek?

You know what?  I'm not going to go to the stake on this.  I believe Christ was active in the Old Testament.  He was known as God-from-God, the Divine Mediator of the Most High.  Many people met Him.  All faithful Israelites trusted in Him and in His future incarnate work.  But none of that commits me to saying Melchizedek was one of His titles.  But, having said that, I think it's a pretty good bet!

He is a beginningless, parentless, everlasting, royal priest of God Most High.  He's the King of Righteousness, King of Peace, King of Jerusalem.  Ring any bells?

"Ah but what about Hebrews 7:3?" someone will say.  Indeed, what about about Hebrews 7:3?

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.  (YLT)

Is that true?  Is he really without beginning of days and end of life?  And does he remain a priest continually?  I'm aware of more sophisticated arguments on this point but I try to be a simple sort.  In which case he's either the pre-incarnate Jesus or there's four members of the trinity.

Ok, but what about "being made like to the Son of God"?  Well:

a) "Son of God" is a title - and a crucial one in Hebrews.  So much of the book is a comparison of "Son" to other titles: "angels", "Son of man", "servant", "high priest" etc.  "King of Righteousness" is like "Son of God" especially when you consider  Heb 1:8 - 'the Son' has the 'sceptre of righteousness.'

b) The perfect passive ("being made") is common in Hebrews for what happens to Jesus. So in Heb 1:4 He becomes superior to the angels because of the more excellent name He has inherited (i.e. "Son").  In Heb 2:9 He is crowned with glory and honour (high priest's clothing - Ex 28:2,40).  In Heb 2:17 He is made like His brothers.  In Heb 3:3 He is found worthy.  In Heb 5:5 He is appointed high priest, in v9 He is made perfect, and in v10 He is desgnated high priest in the order of Melchizedek.  In fact it's this verse that prompts the discussion of Melchizedek.  And in Heb 6:20 it is repeated that Jesus has become high priest in the order of Melchizedek.

So Melchizedek in Genesis 14 is a type - but a type of Himself, i.e. His future incarnate work.  He is indeed the King of Righteousness, the King of Peace and the eternal Priest of God Most High. And He is that as He meets Abraham.

God was not trying to deceive Abraham by having a mere man appear in such an exalted Role.  So it truly was the Son of God who appeared as Melchizedek.  But His appearance as Melchizedek was a foretaste of His future priestly work.  This is just the same as His appearances as "The Angel (i.e. Sent One) of the LORD."  They were foretastes of His future incarnate work as Sent from the Father.

So for Melchizedek to effect His true priesthood, He would need to lay hold of the Seed of Abraham (Heb 2:16), to take flesh and perform His true priestly work.  In other words, He would need to be made like "the Son of God."  You see He always has been Son of God, but the title while eternal is also inherited through His incarnate work!  Get your head around that one if you can - but Heb 1:4 and 5:5 state it plainly.  So Melchizedek (who is pre-incarnate Son of God) must be made like "the Son of God" in order to be a true Priest.

The argument of chapters 5-7 therefore is something like this:  He's superior to Aaron because He is also King.  And He's superior to Melchizedek because He's also man.

You might ask why He's in the order of Melchizedek.  Well I think the real problem would be if He was in someone else's order.  Jesus is in a class of His own!  He started the club (as Priest-King) and then slotted into the fullness of the Role: incarnate-Priest-King.

That's my understanding at the moment anyway.

Of which I'm sure about 3% will make it into my Sunday sermon.

Any thoughts of your own?  Tips on how to preach Hebrews 7?

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A sermon on Hebrews 5:11-6:20.  Audio here

What do we make of Christians, who belong to our churches, serve in remarkable way, can speak of great Christian experiences.  They’ve heard the gospel, maybe they’ve even themselves taught the gospel to others.  They’ve been involved in ministry and have spoken personally of God’s goodness.  Maybe they’ve even helped you in Christian life and been a real example and mentor to you – and NOW, they are nowhere spiritually.  They don’t call themselves Christians anymore.  They feel like they’ve out-grown it.  They’ve consigned it to the past.  What about Christians who fall away?

Well it seems to me there can only really be two answers.

...continue reading "What of those who fall away? Hebrews 5:11-6:20"

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