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All but cursed, the men of dust,
From garden’d bliss dejected thrust.
Cast down to blood and tangling thorn,
Flat-faced in mud, bereft, forlorn.

Unmoved as ages droned along,
Resigned to sighing sorrow’s song.
To mouth their sadness with each breath,
In love with self and sin and death.

Then glancing back, a glimmering sight,
Through gnarling weeds, a shaft of light.
The tree untouched, of matchless type,
Engorged with life, effulgent, ripe.

It lay beyond the thorny wall,
A tantalizing siren’s call.
All wrong reversed, all tears made good,
All hunger filled with holy food.

New drive possessed the men of dust,
They set to work with primal thrust.
To have the fruit at any cost,
If failing this then all is lost.

And so they pressed against the wall
Of thorn and blade and jagged sprawl.
Their eyes aglow with mad intent,
Their bodies pierced and torn and rent.

Their flesh sliced through by razor wire,
Could not abate their one desire.
No hurt could halt their desperate zeal.
“Once through, the tree alone will heal!”

Their bodies strewn along the route,
Their hands outstretched to reach the fruit.
Yet none would cross this death-divide,
Their hope lay on the thorny side.

Behind them in the other way,
Another tree for sinners lay.
It stood apart and unacquired,
Gnarled and grim and undesired.

It did not catch the eye of men,
Who sought a ripeness there and then.
Yet this one pledged a golden yield,
A crop of Life in death concealed.

For hanging lone across its form,
The Lord, disowned, enthroned in scorn,
Was off’ring all a bloodied balm,
With up-raised voice and out-stretched arm.

Thus from the midst of curse and death,
Is raised His call with rasping breath.
“Come every man, leave off your quest
Find life within my wounded breast.”

“He lies!” they shriek through raging tears,
They scoff and mock with angry jeers.
"What life could this cadaver give?
What guarantee that we shall live?”

“Just this” He says with pity’s call,
“I’ve come direct from o’er the wall.
All bliss that moves your frenzied glee,
Such fountains first begin in Me.”

At once they splutter daft disdain,
“No wounded Man or tree of pain,
Will be our well or way of life.
We’re free! You pledge us only strife!”

“Dear friends!” He pleas, “regard your plight,“
Your freedom bonds you, blinds your sight.
Your wounds for self, for self are loss,
Come lose them in my wounded cross.

“Your life is death, My death is gain,
Now trust in me, for you I'm slain,
Come hide in Me through darkest night,
Soon heaven’s dawn shines fresh delight.”

Just so His promise stands above
All men, inquiring which they love:
To seek the fruit and Him defy,
Or heed Life’s call to “Come and die!”

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6

Two weeks ago Eastbourne hosted a major airshow called Airbourne.  The F-16 fly-pasts rattle your fillings loose and make your bowels shudder. People either love that kind of stuff or hate it.  I think it's beyond awesome.

I was down at the seafront watching the show with a friend and the Red Arrows came on - the Royal Air Force's display team.  They were extremely impressive and we were oo-ing and ah-ing until they did their trademark love heart formation.  Over the tannoy they dedicated it to some member of their publicity team.

"Cute" I thought.

"Idiot!" said my friend.

Huh?

"Idiot!!  Oh you idiot, you idiot, you total moron!"

"What's the matter?"

"The dedication!!  I was supposed to ask them whether they'd dedicate the love-heart to my parents!  It's their 40th wedding anniversary.  I was supposed to ask them and I forgot."

"Oh" I said, my keen pastoral insight shining through.

To be honest there was nothing to say.  His father spent his life in the RAF.  It was their ruby wedding anniversary.  They were also at the seafront listening to the same commentary.  His mother had asked my friend that morning to make the request as a surprise for his dad.

He remembered many things about his parent's anniversary that day.  But this one task slipped his mind.  A simple mistake to make.  But there was no taking it back.  The moment had completely passed - an irrevocable error.

And boy did I feel for him.

Because life is made up of irrevocable errors.  The deadline passes, the door closes, the opportunity vanishes.  The words have left your mouth, the email has been sent, the damage has been done.  And there's no getting it back.

Of course the temptation is then to wallow in regret.  We go over the mistake again and again, turning back the clock in our minds as though we could somehow reverse the mistake through remorse.

But there is no getting the toothpaste back into the tube.  Because God has designed the world in just this way.

He drives Adam and Eve out of paradise and determines that humanity must journey on to the city, not back to the garden.

He calls Abraham out of Ur and never back.

It's one-way traffic through the Red Sea - they are coming out of Egypt, never to return.

It turns out that the curses and blessings of the covenant are discrete phases the people must pass through - first the judgement, then blessings on the other side.

They don't avert judgement by cleaning up their act but bow their head to the coming exile.

Christ doesn't avoid but passes through death to resurrection, calling His people to likewise take up their crosses.

Death then resurrection and no resurrection without death.

The very passage of time marks the relentless forward motion of the God of hope - the Redeemer God who is always moving on.

Through every stage of life - in every moment even - the Lord shuts the door behind us and beckons us forwards.

Of course we don't like moving on.  We'd rather go back over our mistakes and redeem them ourselves.  We'd prefer to recapitulate our fallen humanity rather than allowing Christ to do it.  Our regret is a kind of mental salvation by works. But it's futile and faithless.

Instead we ought to be resurrection people.  Those who know that redemption lies ahead, on the other side of these one-way gateways.  We look to the Lord who will restore to us the years the locust has eaten (Joel 2:25).  But restoration is not in our hands and it's not in the past.  It's in the Lord's hands and we receive it in the future.

Therefore we are prisoners of hope.  We must live by a forward looking faith in the redeeming Lord, leaving restoration in His hands and moving forward through countless points of no return.

Life is full of the irrevocable.  The Lord wants it that way.  So often the irrevocable makes us wallow in regret.  Yet the very opposite should be the case.  The door has been locked behind us and we should stop banging on it.  Instead we are beckoned forwards towards resurrection, knowing that life may consist in the irrevocable but that nothing is irredeemable.  And for those in Christ, all things will be.

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I've just heard yet another institution described in all too familiar terms:

"Don't get me wrong, their theology is straight down the line. They're faithful, biblical, solid, orthodox, sound as a pound. You couldn't fault them on their teaching... It's just... Well, they're not very loving. In fact they're pretty closed. Cold even. Harsh actually. Come to think of it they're some of the most hard hearted people I've ever met."

This is horrendously common. What do we reckon is a good response?

My immediate reaction is: Where *are* these total-gospel Christians with diamond-hard hearts? What kind of gospel must this be? How could 'solid, orthodox, faithful' theology produce loveless believers? Do we really think they've got their theology right, they just *happen* to be bearing no gospel fruit?

And what remedy would we propose for such cool-headed, cold-hearted Christians? Do we assume that they already know the gospel and therefore need to be inspired to love via other means? What means?

No. Next time you hear someone say "He/She/They are solid theologically, they're just not loving", say "Pish, Tosh, Codswallop, Bunkum and Balderdash!"

They *cannot* be solid theologically. Maybe once they were. Maybe their reputation still resounds around the world. But their gospel is revealed far more clearly in their lives than in some abstract credal conformity.

Don't dare concede to such people that 'they're cold but still sound.' No, you've smelt the stench, now hunt down the source. It'll go all the way to the core of their allegedly orthodox theology.

It'll take a root and branch reformation to sort out this lot. But don't settle for anything less.

4

14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. 19 You believe that there is one God. Good! Even the demons believe that--and shudder. 20 You foolish man, do you want evidence that faith without deeds is useless? 21 Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. 24 You see that a person is justified by what he does and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

As a teenager I approached a minister, full of doubts and struggles and a thousand misunderstandings.  My question was, Why doesn't God seem to accept me?  I've prayed the prayer a thousand times, why does heaven seem to be silent?

He told me that I shouldn't worry about whether I was accepted, I just needed to get on and really live the Christian life.

So I went off and tried that (or at least what I imagined the Christian life to be).  And I failed even by my own standards.  And, despondently, I slinked off from Christian things for a good few years.

What kind of faith did I have at that time?  I'd have probably articulated the gospel as something like:  God's big.  You're small.  Behave.

I didn't have gospel faith.  I had demon faith (v19).  I believed God was one.  I believed Jesus was God's Son.  But little more.

Now what would James counsel at this point?  Is James chapter 2 the encouragement to add good works to such rudimentary faith?  Is he exhorting those with demon faith to top up their merit levels until they hit salvific proportions?

No.  James is discussing the kind of faith that saves .  In v14 the word "such" (or "that" in ESV) is important.  James is not making a calculation: Demon faith plus good deeds equals salvation!  Instead this is about discerning what kind of faith is true saving faith.

And the answer is - true saving faith is the kind of faith that's always being fulfilled in active service.  In other words, saving faith (Genesis 15 style) always leads to obedience (Genesis 22 style).

So what should that minister have said to me?  I wish he'd said this:

"Glen, I don't think you really know the gospel.  I don't think you could have the slightest understanding of Christ for you while harbouring these doubts.  I don't think the kind of faith you have is really the active, life-giving, always-leading-to-loving-service kind of faith.  So let me tell you the gospel again, and drive it home to you until assured, authentic, vital faith is birthed in you.  Let me preach the gospel of faith alone to you once more, knowing that the faith that saves will never be alone.  Let me overwhelm you with the promise (Genesis 15) and then you'll bear fruit in obedience (Genesis 22)."

I think that's the approach to a dead faith: preach faith alone.  And I think it's completely mandated by James chapter 2.

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14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. 19 You believe that there is one God. Good! Even the demons believe that--and shudder. 20 You foolish man, do you want evidence that faith without deeds is useless? 21 Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. 24 You see that a person is justified by what he does and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

As a teenager I approached a minister, full of doubts and struggles and a thousand misunderstandings.  My question was, Why doesn't God seem to accept me?  I've prayed the prayer a thousand times, why does heaven seem to be silent?

He told me that I shouldn't worry about whether I was accepted, I just needed to get on and really live the Christian life.

So I went off and tried that (or at least what I imagined the Christian life to be).  And I failed even by my own standards.  And, despondently, I slinked off from Christian things for a good few years.

What kind of faith did I have at that time?  I'd have probably articulated the gospel as something like:  God's big.  You're small.  Behave.

I didn't have gospel faith.  I had demon faith (v19).  I believed God was one.  I believed Jesus was God's Son.  But little more.

Now what would James counsel at this point?  Is James chapter 2 the encouragement to add good works to such rudimentary faith?  Is he exhorting those with demon faith to top up their merit levels until they hit salvific proportions?

No.  James is discussing the kind of faith that saves .  In v14 the word "such" (or "that" in ESV) is important.  James is not making a calculation: Demon faith plus good deeds equals salvation!  Instead this is about discerning what kind of faith is true saving faith.

And the answer is - true saving faith is the kind of faith that's always being fulfilled in active service.  In other words, saving faith (Genesis 15 style) always leads to obedience (Genesis 22 style).

So what should that minister have said to me?  I wish he'd said this:

"Glen, I don't think you really know the gospel.  I don't think you could have the slightest understanding of Christ for you while harbouring these doubts.  I don't think the kind of faith you have is really the active, life-giving, always-leading-to-loving-service kind of faith.  So let me tell you the gospel again, and drive it home to you until assured, authentic, vital faith is birthed in you.  Let me preach the gospel of faith alone to you once more, knowing that the faith that saves will never be alone.  Let me overwhelm you with the promise (Genesis 15) and then you'll bear fruit in obedience (Genesis 22)."

I think that's the approach to a dead faith: preach faith alone.  And I think it's completely mandated by James chapter 2.

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Just had a really refreshing and encouraging conversation with a guy in ministry.  We spoke about being trinitarian and being biblical and how the bible guys and the trinity guys don't always seem to be in the same camp.  And then there's the Spirit dudes who fall into these and other camps.

I went away from the conversation thinking - "Be a Jesus guy."

Don't be a trinity guy.  Don't be a bible guy.  Don't be a Spirit guy.  Be a Jesus guy.  To be sure you must be trinitarian and Scripture soaked and Spirit filled to be a Jesus guy - and self-consciously so.  But not first and foremost.

I don't want to be known for trinitarianism. I don't want to be labelled a trinity guy.  I want to be a Jesus guy.  He's the Centre.

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Do you ever wonder, like this blogger, if Jesus would actually like you? Not whether some abstract principle of grace covers you.  But the question, How would the radical Jesus of the bible deal with you?

I mean the Guy's fierce.  Totally uncompromising, pure.  No double-standards, no tolerance for double-standards.  He sees you to the bottom.  He knows your heart.  One sentence from His lips will expose you to the world.

More than this He's walking the road to Golgotha and there's only one way to follow - take up your cross and join Him.  On the way, confess His name to the world, stand behind His words, own Him to His deadliest enemies. Love your would-be killers, pray for your persecutors.  Got money?  Give it away.  Got possessions?  Sell them.  Let nothing hinder you.  Don't settle your affairs first, don't even bury your father.  Follow.

Yikes.

Now think.  Who is surrounding Jesus, following along the Golgotha way?  The religious keen-beans right?  The professionally moral?  No chance.  Those guys are walking away conspiring to kill Him.

Who is flocking to Jesus?  Sinners and tax collectors.  They run to the Holy One of Israel - the One who could throw them body and soul into hell.

Try this as a test:  Read the last ten verses of Luke 14.  In it Jesus turns to the crowds and says:

If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters- yes, even his own life- he cannot be my disciple.  And anyone who does not carry his cross and follow me cannot be my disciple... any of you who does not give up everything he has cannot be my disciple.

Now read the first verse of Luke 15 (and remember that chapter divisions are not part of the original Scriptures):

Now the tax collectors and sinners were all gathering round to hear him.

Huh??  Shouldn't the 'sinners' be running for the hills?  How can Jesus turn up the discipleship temperature to nuclear and at the same time have the most notoriously immoral people draw near??

Well perhaps these words from Jesus will help.  They might just be my favourite:

"It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." (Mark 2:17)

Jesus is not the Health Police - enforcing wellness, punishing the sick!  He's the Doctor.  The sick do not run from Him but to Him.  It's the 'healthy' who run away.  The 'righteous' cannot bear His presence.  Ostensibly they worry about Jesus' reputation - eating with sinners.  In reality it is their reputation at stake - eating with the Doctor.  For to share His company is to admit to a deep spiritual sickness and to abandon the 'healthy' facade.

Yet for the sick, they have abandoned the healthy facade.  And they've come to realise that their sickness does not prevent them from coming to Christ.  Their sickness is why they come to Christ.  And so they come and find in Jesus a Doctor for Whom no disease is beyond His healing power.

Jesus is the Doctor for sick sinners.  And this understanding is at the heart of the question 'How does the radical Jesus of the bible deal with me?'  Not as the Health Police but as the Doctor.  He calls me to Himself in all my sin - in all my inability to follow.

So Christ's radical call to discipleship goes out.  If I'm seeing things clearly I know three things:

1) Jesus is right, that is the way.

2) I have no chance of treading that path.  None. Zero. Squat.

3) Jesus is the Doctor - He and He only can take what is natural to me (desertion!) and turn it into discipleship.

In this way I answer Christ's call.  I draw nearer to the One who commands, not because I recognize in myself the strength to answer His call.  But I recognize in Him the power to redeem my weakness.  It's not about seeing health in us.  It's all about seeing healing in the Doctor.

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Spurgeon quotes from Tony Reinke here

“The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.” [7/9/1876; sermon #2899]

“Leave Christ out? O my brethren, better leave the pulpit out altogether. If a man can preach one sermon without mentioning Christ’s name in it, it ought to be his last, certainly the last that any Christian ought to go to hear him preach.” [undated; sermon #768]

“Leave Christ out of the preaching and you shall do nothing. Only advertise it all over London, Mr. Baker, that you are making bread without flour; put it in every paper, ‘Bread without flour’ and you may soon shut up your shop, for your customers will hurry off to other tradesmen. … A sermon without Christ as its beginning, middle, and end is a mistake in conception and a crime in execution. However grand the language it will be merely much-ado-about-nothing if Christ be not there. And I mean by Christ not merely his example and the ethical precepts of his teaching, but his atoning blood, his wondrous satisfaction made for human sin, and the grand doctrine of ‘believe and live.’” [10/23/1881; sermon #1625]

“I know one who said I was always on the old string, and he would come and hear me no more; but if I preached a sermon without Christ in it, he would come. Ah, he will never come while this tongue moves, for a sermon without Christ in it—a Christless sermon! A brook without water; a cloud without rain; a well which mocks the traveler; a tree twice dead, plucked up by the root; a sky without a sun; a night without a star. It were a realm of death—a place of mourning for angels and laughter for devils. O Christian, we must have Christ! Do see to it that every day when you wake you give a fresh savor of Christ upon you by contemplating his person. Live all the day, trying as much as lieth in you, to season your hearts with him, and then at night, lie down with him upon your tongue.” [3/6/1864; sermon #558]

“Sooner by far would I go to a bare table, and eat from a wooden porringer something that would appease my appetite, than I would go to a well-spread table on which there was nothing to eat. Yes, it is Christ, Christ, Christ whom we have to preach; and if we leave him out, we leave out the very soul of the gospel. Christless sermons make merriment for hell. Christless preachers, Christless Sunday school teachers, Christless class leaders, Christless tract distributors—what are all these doing? They are simply setting the mill to grind without putting any grist into the hopper. All their labor is in vain. If you leave Jesus Christ out, you are simply beating the air, or going to war without any weapon with which you can smite the foe.” [2/11/1866; sermon #3288]

“The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.” [5/30/1880; sermon #1540]

“Where there is nothing of Christ, brethren, there is nothing of unction, nothing of savor, and a man is quite right not to attend such a ministry as that. Leave Christ out of your preaching, and you have taken the milk from the children, you have taken the strong meat from the men; but if your object as a teacher or preacher is to glorify Christ, and to lead men to love him and trust him, why, that is the very work upon which the heart of God himself is set. The Lord and you are pulling together.” [4/17/1887; sermon #2409]

“Christ not only supplies the necessities of his people, but he gives them abundant and superabundant joy in the luxuries of his grace. You do not really preach the gospel if you leave Christ out; if he be omitted, it is not the gospel. You may invite men to listen to your message, but you are only inviting them to gaze upon an empty table unless Christ is the very center and substance of all that you set before them.” [6/16/1878; sermon #2787]

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The great majority of my preaching has been lectio continua - that is, preaching through books: chapter by chapter, verse by verse.  The sort of churches I've attended and worked in have always preached in this way.  And I see a thousand benefits to it.

But, just thinking aloud here... I wonder what would happen if a law was passed banning lectio continua.  What if we just weren't allowed to fill our preaching programmes with Exodus 1-20 then Philippians then Matthew 11-15 then some Advent sermons then back to Exodus...

What if preachers had to feed their congregations Sunday by Sunday with the nourishment the Lord's been providing for them personally?

Now obviously the Lord might be thrilling our hearts with the next chapter of our assigned reading.  And so often I've had the experience of finding a 'new favouite chapter' of the bible as I've studied the passage for that Sunday.

But still.   And granting that hobby-horse-preaching can also mask spiritual morbidity, I just wonder...

If lectio continua was banned, might it not show a thousand preachers to be empty, barren and dry as dust?

Just asking

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A Letter of John Newton On the Snares and Difficulties Attending the Ministry of the Gospel:

If opposition has hurt many, popularity has wounded more. To say the truth, I am in some pain for you. Your natural abilities are considerable; you have been diligent in your studies; your zeal is warm and your spirit is lively. With these advantages, I expect to see you a popular preacher. The more you are so, the greater will your field of usefulness be: but, alas! you cannot yet know to what it will expose you.

It is like walking on ice. When you shall see an attentive congregation hanging upon your words: when you shall hear the well-meant, but often injudicious commendations, of those to whom the Lord shall make you useful: when you shall find, upon an intimation of your preaching in a strange place, people thronging from all parts to hear you, how will your heart feel? It is easy for me to advise you to be humble, and for you to acknowledge the propriety of the advice; but while human nature remains in its present state, there will be almost the same connexion between popularity and pride, as between fire and gunpowder: they cannot meet without an explosion, at least not unless the gunpowder is kept very damp. So, unless the Lord is constantly moistening our hearts (If I may so speak) by the influence of his Spirit, popularity will soon set us in a blaze.

...Beware, my friend, of mistaking the ready exercise of gifts for the exercise of grace.

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