Skip to content

4

 

What is the bible for?

I've just read a prominent UK evangelical blogger answering: "Application"!

Time to repost this one then...

 

Like coathangers, we own a hundred bibles but have no idea how they came to be ours.  One of them is called a "Life Application Bible."

As far as I can tell, it exists in order to footnote every biblical indicative so that a moral imperative may be added.  This is, we are assured, the cure to our spiritual malaise.  Just listen to this endorsement on the back cover:

Evangelical Christianity is suffering from an acute case of spiritual malnutrition.  The symptom is well known - defection in personal standards of living.  The cure - Vitamin A - application of God's Word.

This remedy is both refreshing and realistic, calculated to change the will.  Not merely satisfying curiosity or making us smarter sinners, the Scriptures were given to make us more like Jesus Christ.

Wha??

What's the understanding of the bible here?  The Spirit's testimony to the Son?  Christ's love-letter to His bride?  The deposit of faith given to the church for the sake of proclaiming Christ to the world?  No.  At base the bible is, apparently, given for individual piety.

What kind of anthropology is this?  Change the will and you'll correct the 'defection in standards of living.'  !

What kind of salvation is offered?  Apparently we are not to become merely 'smarter sinners' - well what then?  Do we become subtler sinners?  more self-righteous sinners?  self-satisfied sinners?  There's one option that is assuredly closed to us - that of ceasing to be sinners!  So why not a smarter sinner?

This approach to Scripture and to Christian faith is not good.  And yet, doesn't this kind of thinking throb away beneath much of what passes for evangelicalism?  Isn't the majority of 'evangelical' preaching informed by just such beliefs?  I'd say our spiritual malnutrition is not because of a lack of this kind of application.  We're spiritually anaemic precisely because we have turned the Scriptures into moralistic or therapeutic self-help.  No wonder other Christians deride us as simplistic legalists.

For a thought on what good application is, go here.

.

A semi-imagined conversation

-- Right.  Bible reading.  Here we go - Speak Lord, your servant is listening.  Ok, Matthew 11:28.  Jesus said "Come to me all you who are weary and burdened and I will give you rest."  Ok, good verse.  Well said Lord.  Now let's get down to business.  What's this verse really saying...  Well of course "rest" is theologically loaded.  Right from the seventh day of creation we see eschatological perfection modelled in Sabbath....

-- Glen!

-- Speak Lord, your servant is listening.

-- You've already said that.  And I've already spoken...

-- ... Oh indeed you have Lord and now I'm allowing your word to inform and shape my theological precommitments that I might be transformed by the renewing... Well you know how the verse goes.  Anyway I find it fascinating that you say v28 right after v27 when you declare the trinitarian, christocentric dynamic of all revel...

-- Glen!

-- Speak Lord, your servant is listening

-- Are you?

-- Well trying to.  That's why I'm deploying all the hermeneutical tools in my considerable arsenal.  It allows my whole theology to be shaped by these concepts...

-- Concepts?  Glen, have you actually come to me for rest today?

-- Well...  My plan is to get a properly nuanced theology of rest in place.  And once I have this understanding I imagine the experience of rest will sort of, I don't know, umm....

-- Glen?

-- Speak Lord your servant is listening

-- Maybe later...

.

 

I love long-haul plane flights.  No kidding.  Love them.

It's 24 hours where no-one expects anything from you. You slouch in your seat and play video-games while long-suffering helpers serve your merest whim.  It's like being a teenager all over again.

And the guiltiest of all pleasures - you allow yourself to watch Truly Terrible films.

And so to Eat Pray Love.  Emma lasted about 20 minutes.  I very nearly walked out.  But I endured to the end.  And now I know why Mark Kermode's review was four words: Eat Pray Love Vomit.

The thing is Eat Pray Love should be a little slice of heaven.  As Jonathan Edwards almost said, Heaven is a world of eat pray love.

The trouble with Julia Roberts' eating, praying and loving is that all the verbs are in the reflexive.  And so it's a vision of hell.

Roberts' character (Liz Gilbert) divorces her hapless husband for no particular reason other than his geeky romanticism.  She then decides she needs an extended period of me-time.  She eats in Italy.  Prays in India.  And finds love in Bali.  But the object of all these activities is most definitely herself.

Using ground-breaking technology, the dialogue was written using Google's Random-Sanskrit-Aphorism-Generator.  But the translation breaks down fairly regularly, e.g. phrases like "quest dynamics" and "To lose balance sometimes for love is part of living a balanced life".  But those with a passing knowledge of the Oprahic languages should catch the gist.

Perhaps the film hits its nadir with its advice towards the end:

"Never let anyone love you less than you love yourself" - truly the spirit of antichrist.

The most disturbing scene comes from Richard Jenkins' character in India.  His advice to Liz throughout has been to stay at the Ashram until she learns to forgive herself.  But it's a lesson he's found impossible to apply to himself and so we hear a genuinely moving account of his alcoholism and family break-down.  He's flown across the world and put himself through a thousand spiritual disciplines in order to find forgiveness.

The gospel has bad news and good news for him.  Bad news:  forgiveness is outside him. It cannot be self-bestowed.  Good news: Christ freely gives it.

But the film painfully portrays the prison of self.  And no-one escapes it.  By the end, everyone is richer, fatter and more Satanic.

There's only one saving grace.  The film is so utterly grotesque it ought to wake people up to the bankruptcy of its vision.

I wrote the following 2 years ago as Emma was suffering from terrible gastro complaints.  Unfortunately her problems are as debilitating today as they were then.  And the lessons we were learning then we're having to reapply to our hearts every day.  Chronic illness remains an affront to the flesh.  Our natural desire is to control life through human effort.  But this means that illness is a great occasion to re-learn and re-apply the gospel to our hearts.

Emma says it much better herself with this post: Patience with patients.  But here's my older post...

.

In the last month Emma's been in and out of hospital 3 times (she's in at the moment) and I've consistently had man-flu.

It's struck me very forcibly how offensive illness is to our fleshly sensibilities.  Just speaking of my own meagre maladie, here's the sort of thing said to me on a daily basis:

[Shocked] Haven't you seen a doctor then?

[Tutting] Haven't you been taking your medication?

[Frowning] Haven't you been inhaling hot lemon and eucalyptus like I told you?

[Disappointed] Haven't you rubbed menthol on your chest and belched La Marseillaise?

[Appalled]  Elderflower, saffron and moose hair Glen - that's what I keep telling you.  How long will you choose frailty over my curse-proof stratagems??

Maybe I'm imagining it, but I often sense a note of anger in the advice of others regarding illness.  It doesn't fit our view of the world for people to just get sick.  We need to believe that there are practical reasons for the suffering and dependable remedies to fix it.

When our friends have an illness that doesn't budge, it actually becomes very threatening.  It forces a collision between two strong emotions.  On the one hand there's deep love and concern for your friend who's suffering.  But on the other is an un-named but powerful belief that life will work for us if we act smart, work hard, keep trusting God and never give up.  Of course this entails the belief that bad stuff is preventable if we're prepared, persistent and prayerful enough.  And so when our friend is sick, and stubbornly sick... well... you love 'em.  But deep down you know that somewhere, somehow they've done it to themselves.  ("Rabbi, who sinned, this man or his parents that he was born blind?" John 9:1)

Of course the battle is there in the sufferer too.  We end up suffering double when we believe the lie that all bad stuff is preventable.  Not only do we face the illness, we face bitter self-flaggelation for succumbing in the first place.

Both sufferer and comforter should stop being surprised by the fiery trial (1 Pet 4:12).  We must ditch this ridiculous belief in our curse-proof stratagems.  Let's comfort one another as those who know we are east of Eden and the Suffering Servant is the only way back.

.

[ted id=1042]

What Brene Brown says:

Connection is why we're here

But shame = fear of disconnection

Everyone has shame. The only people without shame have no capacity for empathy

No one wants to talk about shame but the less you talk about it, the more you have it

For connection to happen you have to be allowed to be seen

.

Those who are connected have a sense of worthiness, a strong sense of love and belonging

They exhibit these factors

Courage (wholeheartedness) to be imperfect

Compassion to be kind to themselves first and then to others

Connection as a result of authenticity.  They let go of who they *should* be to be who they are.

Fully embraced vulnerability - what made them vulnerable made them beautiful

.

We numb vulnerability

We are the most in debt, obese, addicted and medicated cohort in US history

So we numb it

Trouble is, you cannot selectively numb emotion

We make the uncertain certain

This is what religion and politics have become

We perfect

We pretend - that what we do doesn't have an effect on people

.

What we need is to...

Let ourselves be seen

Love with our whole hearts

Practice gratitude, lean into joy

Believe I am enough

 

.

Inspiring stuff.  Some apt observations.  But let's think for a second.  Isn't this an empirical researcher urging us to have metaphysical convictions.  We need to believe certain things.  And we need to believe them because they seem to work.

Isn't this basically "the power of positive thinking" dressed up a bit?

We want connection, we feel shame, but we need to open up nonetheless because that's what the wholehearted do, and we do so on the basis of the belief that we're worthy of love and belonging.

That last bit seems key for this whole thing to work.  But where does it come from?

If I had 5 minutes to talk about vulnerability I think I'd want to take three looks at the cross:

Look 1: Here is the LORD of Glory crucified.  Is vulnerability a fundamental value?  You bet.  Our God was dissected on full view of the world.  His vulnerability is glorious.  Our vulnerability is God-like.

Look 2: Here is where our sin takes us.  And yes I said sin not just shame.  We aren't just held back by 'fear of connection' but by dark hearts full of lust and murder.  We do not deserve connection but cutting off.  Without looking at things through this lens we dress the wound lightly.  "Embracing mess and authenticity" sounds like a meaningful Saturday afternoon with college friends around Lattes.  Not the diagnosis that can handle, for instance, the addictions Brown mentions.

Look 3: Here is the Lord's love for the dark-hearted.  Unconditional, counter-conditional grace for the disconnected. Brown hopes we'll value ourselves first and then others.  But deserved love is not the sort of love we're inclined to pass on.  "I'm worth it" terminates on me.  It's only grace that really spreads.

.

For God's Sake Grow Up For Your Neighbour's Sake

.

This is just a reflection on that saying of Luther's: "God doesn't need your good works.  Your neighbour does."

And Dave K's observation that, post-resurrection, no-one summarizes the law with "love God and love neighbour" but only with "love neighbour".

.

A friend recently told me of some "higher life" Christians he met who would chant together:

I refuse, I refuse, I refuse to come down from heaven to deal with earthly realities.

They were horrible people to be around.  Their marriages were a mess.  And it was impossible to get at their sins because they were supposedly "hidden" from it all at God's right hand.

Well you do have to admire their sense of unbreakable union with Christ.  I will give them that.

But you've also got to question the kind of Christ they feel united to.

Isn't the true Jesus exactly the kind of Person who does come down from heaven to deal with earthly realities?  Isn't that His eternal glory?  And therefore, doesn't Paul constantly take us from that secure union and then into those battles with the flesh?

Never for the sake of our union. But always from that union and in the power of it.  How can union with this Christ mean anything else?

Jesus said: "For their sake I sanctify myself."  (John 17:19).

Our response should not be "And likewise, Lord, for your sake I sanctify myself."  No.

But there is a response to Christ's work.  And it does involve our sanctification.  We pass it on in costly ways - just as Jesus passed it on to us in the most costly way.

We do engage with the mess, not for God's sake but for our neighbour's.  Jesus doesn't need my sanctification, but my wife does.  Desperately.  And the way I glorify the other-centred Christ is not to pay Him back with godliness but to pass it on in sacrificial love.  "Hidden in Christ" does not mean hidden from the battle.  Christ leads me into the battle because He's adopted me into His kind of other-centred life.

So, for God's sake, don't grow up for God's sake
But, for God's sake, do grow up for your neighbour's sake.

.

4

For God's Sake Grow Up For Your Neighbour's Sake

.

This is just a reflection on that saying of Luther's: "God doesn't need your good works.  Your neighbour does."

And Dave K's observation that, post-resurrection, no-one summarizes the law with "love God and love neighbour" but only with "love neighbour".

.

A friend recently told me of some "higher life" Christians he met who would chant together:

I refuse, I refuse, I refuse to come down from heaven to deal with earthly realities.

They were horrible people to be around.  Their marriages were a mess.  And it was impossible to get at their sins because they were supposedly "hidden" from it all at God's right hand.

Well you do have to admire their sense of unbreakable union with Christ.  I will give them that.

But you've also got to question the kind of Christ they feel united to.

Isn't the true Jesus exactly the kind of Person who does come down from heaven to deal with earthly realities?  Isn't that His eternal glory?  And therefore, doesn't Paul constantly take us from that secure union and then into those battles with the flesh?

Never for the sake of our union. But always from that union and in the power of it.  How can union with this Christ mean anything else?

Jesus said: "For their sake I sanctify myself."  (John 17:19).

Our response should not be "And likewise, Lord, for your sake I sanctify myself."  No.

But there is a response to Christ's work.  And it does involve our sanctification.  We pass it on in costly ways - just as Jesus passed it on to us in the most costly way.

We do engage with the mess, not for God's sake but for our neighbour's.  Jesus doesn't need my sanctification, but my wife does.  Desperately.  And the way I glorify the other-centred Christ is not to pay Him back with godliness but to pass it on in sacrificial love.  "Hidden in Christ" does not mean hidden from the battle.  Christ leads me into the battle because He's adopted me into His kind of other-centred life.

So, for God's sake, don't grow up for God's sake
But, for God's sake, do grow up for your neighbour's sake.

.

1

From here (ht Rich Owen)

LORD, we would come to Thee, but do Thou come to us. Draw us and we will run after Thee. Blessed Spirit, help our infirmities, for we know not what we should pray for as we ought. Come, Holy Spirit, and give right thoughts and right utterance that we may all be able to pray in the common prayer, the whole company feeling that for each one there is a portion. We are grateful as we remember that if the minister in the sanctuary should not be able to pray for any one of us there is One who bears the names of all His redeemed upon His breast, and upon His shoulder, who will take care with the love of His heart and the power of His hand to maintain the cause of all His own.


Dear Savior, we put ourselves under Thy sacred patronage. Advocate with the Father, plead for us this day, yea, make intercession for the transgressors. We desire to praise the name of the Lord with our whole heart, so many of us as have tasted that the Lord is gracious. Truly Thou hast delivered us from the gulf of dark despair, wherein we wretched sinners lay. Thou hast brought us up also out of the horrible pit and out of the miry clay, Thou hast set our feet upon a rock, and the new song which Thou hast put into our mouths we would not stifle, but we would bless the Lord whose mercy endureth for ever.

We thank Thee, Lord, for the love without beginning which chose us or ever the earth was, for the love without measure which entered into covenant for our redemption, for the love without failure which in due time appeared in the person of Christ and wrought out our redemption, for that love which has never changed, though we have wandered; that love which abideth faithful even when we are unfaithful.


O God, we praise Thee for keeping us till this day, and for the full assurance that Thou wilt never let us go. Some can say, “He restoreth my soul,” they had wandered, wandered sadly, but Thou hast brought them back again.  Bless the Lord, our inmost soul blesses the Lord. Blessed be the Father, the Son, and the Holy Spirit, the Triune; blessed be the Lord for every office sustained by each divine person, and for the divine blessing which has come streaming down to us through each one of those, condescending titles worn by the Father, Son, and the Holy Spirit.


We feel like singing all the time; we would take down our harp from the willows, if we had hung it there, and we would waken every string to the sweetest melody of praise unto the Lord our God. Yet, Lord, we cannot close with praise, for we are obliged to come before Thee with humble confession of sin. We are not worthy of the least of all these favors; we cannot say, “He is worthy for whom Thou shouldst do this thing,” nay, but we are altogether unworthy, and Thy gifts are according to the riches of Thy grace, for which again we praise Thee.


Lord, forgive us all our sin. May Thy pardoned ones have a renewed sense of their acceptance in the Beloved. If any cloud has arisen to hide Thee from any believing eye, take that cloud away. If in our march through this world, so full of mire as it is, we have any spot on us, dear Savior, wash our feet with that blessed foot-bath, and then say to us, “Ye are clean every whit.” May we know it so, that there is no condemnation, no separation; sin is removed as to its separating as well as its destroying power, and may we enter into full fellowship with God. May we walk in the light as God is in the light, and have fellowship with Him, while the blood of Jesus Christ, His Son, cleanseth us from all sin. Let no child of Thine have any dead work upon his conscience, and may our conscience be purged from dead works to serve the living and true God.


And oh! if there are any that after having made the profession of religion have gone astray by any form of sin, Lord, restore them. If they have fallen by strong drink, if they have fallen by unchastity, if they have fallen by dishonesty; if, in any way, they have stained their garments, Oh! that Thy mighty grace might bring them back and put them yet among the children. But give them not up, set them not as Admah, make them not as Zeboim, but let Thy repentings be kindled and Thy bowels of compassion be moved for them, and let them also be moved, and may they return with weeping and with supplication, and find Thee a God ready to pardon.


Furthermore, we ask of Thee, our Father, this day to perfect Thy work within our hearts. We are saved, but we would be saved from sin of every form and degree; from sins that lie within, and we are scarcely aware that they are there. If we have any pride of which we are not conscious, any unbelief of which we are not aware, if there is a clinging to the creature, a form of idolatry which we have not yet perceived, we pray Thee, Lord, to search us as with candles till Thou dost spy out the evil and then put it away. We are not satisfied with pardoned sin, “We pray, create in me a clean heart, O God, and renew a right spirit within me.” Help us in our daily life, in our families, in our relations as husbands or wives, parents; or children, masters or servants, in our business transactions with our fellow men, in our dealings with the Church of God, may we be true, upright, pure; kept from the great transgression because we are kept from the minor.


Oh! that we may be such as glorify Christ. Save us, we pray Thee, from the common religion; give us the peculiar grace of a peculiar people. May we abide in Christ, may we live near to God. Let not the frivolities of the world have any power over us whatever. May we be too full grown in grace to be bewitched with the toys which are only becoming in children.


Oh! give us to serve Thee, and especially, and this prayer we have already prayed but we pray it again, make us useful in the salvation of our fellow man. O Lord, have we lived so long in the world and yet are our children unconverted? May we never rest until they are truly saved. Have we been going up and down in business, and are those round about us as yet unaware of our Christian character? Have we never spoken to them the Word of Life? Lord, arouse us to a deep concern for all with whom we come in contact from day to day. Make us all missionaries at home or in the street, or in our workshop, wherever Providence has cast our lot, may we there shine as lights in the world.


Lord, keep us right, true in doctrine, true in experience, true in life, true in word, true in deed. Let us have an intense agony of spirit concerning the many who are going down to the everlasting fire of which our Master spoke. Lord, save them! LORD, SAVE THEM! Stay, we pray Thee, the torrents of sin that run down the streets of London; purge the dead sea of sin, in which so many of the heathen are lying asoak. Oh! that the day were come when the name of Jesus shall be a household word, when everybody knew of His love, and of His death, and of His blood, and of its cleansing power. Lord, save men, gather out the company of the redeemed people; let those whom the Father gave to Christ be brought out from among the ruins of the fall to be His joy and crown. “Let the people praise Thee, O God, yea, let all the people praise Thee.” Let the ends of the earth fear Him who died to save them. Let the whole earth be filled with the glory of God.


This is our great prayer, and we crown it with this: Come, Lord Jesus, come Lord and tarry not. Come in the fullness of Thy power and the splendor of Thy glory! Come quickly, even so come quickly; Lord Jesus.


Amen.

Twitter widget by Rimon Habib - BuddyPress Expert Developer