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UPDATE 2016: Here are my most current kids songs. (Below is from 8 years ago)

 

I've been dipping my toe into writing Kids Song recently (see bottom of sidebar).  I've recorded them all as wma's on a little handheld speech recorder and the quality on every level is dodgy.  But some people have enjoyed them.  So...

Go here for my Jonah song featuring the greatest guitar chord ever: E7#9 (otherwise known as the Jimi chord).

And here's one called the Egypt Song.  I wrote it for some friends who were moving as a family.  The idea is that Jesus had to move to Egypt and back as a kid.  And now that He's moved to heaven, the One on the throne knows what moving's like.  That kinda thing.  I think we need to sing more about Christ's vicarious humanity and the ascension - so here's my attempt:

When Jesus moved to Egypt land
A long long time ago
His mum and daddy took him there
And so He had to go

When Jesus moved to Egypt land
The bad guys tried to chase
So they took Him down to foreign town
A very strange place

When Jesus moved from Egypt land
Back to Galilee
He had to make some brand new friends
And learn new ways to be

When Jesus moved to heaven's throne
He went there as our friend
He hears us when we speak to Him
He loves us to the end

So as you go to another place
You'll never be alone
The One who knows what moving's like
Is seated on the throne.

So when your scared or when your sad
You know just what to do
Tell your Friend upon the throne
Cos He knows sad times too.

 

Here's the audio.

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 I'm preaching through Jonah this August.  Every service is all-age so I've dredged up a song I wrote a couple of years ago.  Here's how it sounds (click here for a rough recording).  And here are the words - the kids sing (shout!) all the bolded words:

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Verse 1: 

 

God said ‘GO – to Nineveh

All those baddies I want to win-over.’

 

Jonah said ‘NO – not Nineveh

All those people are terrible sin-lovers.’

 

God said ‘GO!’

Jonah said ‘NO!’

The storm went BLOW

Jonah said ‘THROW!’

And down he GO!

Into the Depths of the Sea!

 

 

Verse 2:

 

God said GO – to a giant fish

Save my prophet before he gets smelly

 

The fish said OH what a lovely dish

Swallowed him whole so he lived in his belly

 

God said GO!

The fish swam LOW

Through the FLOW

Jonah said WHOAH!

And down he GO!

Into the belly of the fish!

 

 

Verse 3:

 

Jonah said OH – what a mess

I’ve done things my way I must confess

 

I’m so LOW – I could die

But even now God hears my cry

 

Jonah said ‘OH

You’ve brought me LOW

I’m sorry SO

Save my SOUL.’

And up he GO

Spat up onto the beach.

 

 

Verse 4:

 

God said ‘GO – once again

Nineveh needs your word to repent.’

 

Jonah said ‘OH – alright

I’ll tell them there’s Woe if they don’t get it right.’

 

So Jonah said WOE,

Cos God says ‘NO’

The people went ‘OH!

We’re sorry SO

Save our SOUL!’

And God saved every one!

 

 

Verse 5:

 

Jonah said ‘NO – I guessed

God would have mercy if they confessed.

 

‘God’s so SLOW to judge

He loves to forgive, never bears a grudge.’

 

God said ‘GO!’

Jonah said ‘NO!’

But God changed ROLE

He washed their SOUL

Whiter than SNOW

Cos God’s the best preacher of all!

 

5

I've just preached on Hebrews 2 this Sunday.  "He shared in their humanity so that by His death..."  Or again, "He had to be made like His brothers... in order that He might make atonement." (v14,17)

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Or to quote Kim Fabricius' provocative post: "The crib and the cross are cut from the same wood."

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See the crib and you've seen the cross ahead of time.  You've seen a Man falling, there's only one outcome possible.

 .

Anyway, it got me waxing lyrical.  Not finished, but here's a sketch of a poem:

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God in a manger
Defenceless, enfleshed
Immanuel crying
And fighting for breath

God in a manger
Wriggling and raw
Laid out on the wood
Enthroned on the straw

God at Golgotha
Pierced in His flesh
Immanuel crying
And fighting for breath

God at Golgotha
Forsaken and lost
Stretched out on the wood
Enthroned on the cross

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You can read/hear the sermon here.

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Anyway, probably won't get a chance to blog for the next week, so let me wish you all a blessed Christmas

May we in darkness rejoice in our Glorious Light.

.

All but cursed, the men of dust,

From garden’d bliss dejected thrust.

Cast down to blood and tangling thorn,

Flat-faced in mud, bereft, forlorn. 

.

Unmoved as ages droned along,

Resigned to sighing pity’s song.

To mouth their sadness with each breath,

In love with self and sin and death. 

.

Then glancing back, a glimmering sight,

Through gnarling weeds, a shaft of light.

The tree untouched, of matchless type,

Engorged with life, effulgent, ripe. 

.

It lay beyond the thorny wall,

A tantalizing siren’s call.

All wrong reversed, all tears made good,

All hunger filled with holy food. 

.

New drive possessed the men of dust,

They set to work with primal thrust.

To have the fruit at any cost,

If failing this then all is lost. 

.

And so they pressed against the wall

Of thorns and blades and jagged sprawl.

Their eyes aglow with mad intent,

Their bodies pierced and torn and rent. 

.

Their flesh sliced through by razor wire,

Could not abate their one desire.

No hurt could halt their desperate zeal.

“Once through, the tree alone will heal!” 

.

Their bodies strewn along the route,

Their hands outstretched to reach the fruit.

Yet none would cross this death-divide,

Their hope lay on the thorny side. 

.

Behind them in the other way,

Another tree for sinners lay.

It stood apart and unacquired,

Gnarled and grim and undesired.  

.

It did not catch the eye of men,

Who sought a ripeness there and then.

Yet this one pledged a golden yield,

To all who ceased and turned and kneeled. 

.

For hanging lone across its form,

The Lord of Life enthroned in scorn,

Was off’ring all a bloodied balm,

With up-raised voice and out-stretched arm. 

.

Thus from the midst of cursèd death,

Is raised His call with rasping breath.

“Come every man, leave off your quest

Find life within my piercèd breast.” 

.

“He lies!” they shrieked through raging tears,

They scoffed and mocked with angry jeers.

What life could this cadaver give?

What guarantee that we shall live?” 

.

“Just this” He said with pity’s call,

“I’ve come direct from o’er the wall.

All bliss that moves your frenzied glee,

Such fountains first begin in Me.” 

.

At once they spluttered daft disdain,

“No wounded Man or tree of pain,

Will be our well or way of life.

We’re free! You pledge us only strife!” 

.

“Dear friends!” He pleas, “regard your plight,

Your freedom bonds you, blinds your sight.

Your wounds for self, for self are loss,

Come lose them in my wounded cross. 

.

“Your life is death, My death is gain,

Now trust the word of Paschal slain.

Come hide in Me through darkest night,

Soon heaven’s dawns shine fresh delight.” 

.

Just so His promise stands above

All men, inquiring which they love:

To seek the fruit and Him defy,

Or heed Life’s call to “Come and die!”

.

All but cursed, the men of dust,

From garden’d bliss dejected thrust.

Cast down to blood and tangling thorn,

Flat-faced in mud, bereft, forlorn. 

.

Unmoved as ages droned along,

Resigned to sighing pity’s song.

To mouth their sadness with each breath,

In love with self and sin and death. 

.

Then glancing back, a glimmering sight,

Through gnarling weeds, a shaft of light.

The tree untouched, of matchless type,

Engorged with life, effulgent, ripe. 

.

It lay beyond the thorny wall,

A tantalizing siren’s call.

All wrong reversed, all tears made good,

All hunger filled with holy food. 

.

New drive possessed the men of dust,

They set to work with primal thrust.

To have the fruit at any cost,

If failing this then all is lost. 

.

And so they pressed against the wall

Of thorns and blades and jagged sprawl.

Their eyes aglow with mad intent,

Their bodies pierced and torn and rent. 

.

Their flesh sliced through by razor wire,

Could not abate their one desire.

No hurt could halt their desperate zeal.

“Once through, the tree alone will heal!” 

.

Their bodies strewn along the route,

Their hands outstretched to reach the fruit.

Yet none would cross this death-divide,

Their hope lay on the thorny side. 

.

Behind them in the other way,

Another tree for sinners lay.

It stood apart and unacquired,

Gnarled and grim and undesired.  

.

It did not catch the eye of men,

Who sought a ripeness there and then.

Yet this one pledged a golden yield,

To all who ceased and turned and kneeled. 

.

For hanging lone across its form,

The Lord of Life enthroned in scorn,

Was off’ring all a bloodied balm,

With up-raised voice and out-stretched arm. 

.

Thus from the midst of cursèd death,

Is raised His call with rasping breath.

“Come every man, leave off your quest

Find life within my piercèd breast.” 

.

“He lies!” they shrieked through raging tears,

They scoffed and mocked with angry jeers.

What life could this cadaver give?

What guarantee that we shall live?” 

.

“Just this” He said with pity’s call,

“I’ve come direct from o’er the wall.

All bliss that moves your frenzied glee,

Such fountains first begin in Me.” 

.

At once they spluttered daft disdain,

“No wounded Man or tree of pain,

Will be our well or way of life.

We’re free! You pledge us only strife!” 

.

“Dear friends!” He pleas, “regard your plight,

Your freedom bonds you, blinds your sight.

Your wounds for self, for self are loss,

Come lose them in my wounded cross. 

.

“Your life is death, My death is gain,

Now trust the word of Paschal slain.

Come hide in Me through darkest night,

Soon heaven’s dawns shine fresh delight.” 

.

Just so His promise stands above

All men, inquiring which they love:

To seek the fruit and Him defy,

Or heed Life’s call to “Come and die!”

.

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