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Sometimes I'm asked whether we should spend time entering into non-Christian "world-views" to expose their internal inconsistencies.

Sure - if you do it like this.  But then, if you do it like this (and do listen to the song) you're not seeking to convict them of a logical contradiction but an existential one.  The former contradiction can be solved by conversion to Aristotle.  For the latter, only Jesus saves.

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Skeptic Daniel Florien asks his mainly atheist/agnostic readers what it would take for them to believe.

The first 3 of 87 responses (and counting) are:

"Evidence and an explanation that makes sense"

"Evidence"

"Show himself and fix the world"

One commenter I've interacted with before said this:

"For me, god would have to demonstrate how the universe makes more sense with him in it. Something no religious person has ever been able to do."

I like how that first sentence begins.  I groan when I get to the words "in it".

Anyway, the whole thing is really fascinating reading.

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One of my favourite ever talks from my favourite preacher - Mike Reeves on how the atheists are right.  From our recent mission.

On this recent Australian panel show Richard Dawkins was served up a number of Christian politicians on a plate.  And he quite rightly ate them for breakfast.  Of course, given their distinct lack of back-bone, they wouldn't have been hard to chew.  But you do have to wonder why the key match-ups weren't scientist versus scientist, or atheist versus Christian - but atheist scientist versus... MP.  Huh?

Anyway both Pete and I found this particular quotation from Dawkins interesting.

I think that the existence of a supreme being - a supernatural supreme being - is a scientific issue. Either there is a God or there isn't. Either there are gods or there are no gods. That is a... supremely important scientific question. If the universe was created by an intelligence, then we are looking at an entirely different kind of scientific theory from if the universe came into existence by natural means. If God or gods had something to do with the creation of life, then we're looking at a totally different kind of biology...

So I think you can't just say religion and science have nothing to do with each other. Science can get on and you let people have their own religious - of course you let people believe whatever they like. But you cannot say that science and religion are completely separate because religion makes scientific claims. It certainly makes scientific claims about miracles, as I mentioned before, and you cannot reconcile an authentic approach to science with a belief in miracles or, I suspect, with a belief in supernatural creation. At least the very least you should say is that this is a scientific question.

Here was an oasis of clarity in a desert of dualism.  While other panelists were falling over themselves trying to affirm both evolution and "the one who provided the amino acids in the first place”, Richard refused to compartmentalise either religion or science.  Good.

But if Dawkins is right here - and I think he is - then there are two major mistakes you must avoid.

1) You must avoid tacking on some kind of super-intending god to the science of naturalism. Whatever god of the gaps is left by a scientific method designed to exclude the supernatural is not the God and Father of our Lord Jesus Christ.  Christian assumptions mean a very different way of doing science .  There may be great overlap at points but the foundations are very different.  Don't pretend that Christian assumptions matter in the theology class but not the science class.  They matter as profoundly in theology as they do in science (and everything else!).

2) You must avoid judging creationists by the very same scientific method used for naturalistic enquiry.  If indeed science 'with God' would be conducted differently than science on atheistic assumptions then to test the effectiveness of YEC science you'd want to avoid just assuming they were wrong, wouldn't you?  I mean that wouldn't be very fair - not very scientific.  Well then, you're going to have to walk a mile in their shoes rather than simply test them by a scientific method that excludes divine words from the outset.  Instead, if you want to do science ‘with God’ – you’d better allow Him to BE God. ie You’d better allow Him to speak, for that to be your authority and then to move out into the world on the basis of His word. That would be good science wouldn’t it?  If God is God – that would be the only kind of science you could do.

So I think Dawkin's words need to be heeded here - first by Christians who want to conduct and affirm science on common foundations to naturalists.  But second by Dawkins himself.  If he really believed that science ‘with God’ was entirely different then he wouldn’t be judging YEC science by naturalistic science. But he does this all the time!

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I lost some of the best years of my life last month to an atheist blog.

With that in mind, I was amused at the recent furore over comment moderation at richarddawkins.net.  People are surprised at the vitriol spewed forth under pseudonymous cover in the under-belly of RichardDawkins.net?  A forum devoted to one of the most vituperative fundamentalisms going?  Does this shock anyone?

A couple of weeks ago I commented on a well respected and well-read atheist blog and was sworn at and wished dead in the most imaginatively vicious ways.  Compared to the abuses I and other Christians suffered there, the "rat's rectum" comparisons that flew between fellow-atheists at Dawkins' site sound like Pollyanna.

Anyway, I thought I'd try to redeem my experience by reflecting on some things I learnt, and some things I should have:

One reflection on my experience was written during the interchanges: Evangelists and Apologists Note: The six things that have already happened.

Here are some other reflections:

  1. Reason flows from the heart.  These guys raised a banner loud and proud for reason, logic, the scientific method, etc,.   But there was nothing particularly reasoned or scientific about their manner of argument.  They were well read intelligent people (PhD students etc) but much of their commenting consisted in caps locked swear words.  "Logic" was their slogan not their method.
  2. They constantly appealed to a logical high-ground without any thought as to whether they were allowed one - being materialists and all!
  3. Pointing out this inconsistency didn't seem to get me anywhere (though you never know how non-commenting readers are responding).
  4. Everyone deals in circularities:
    1. I believe the bible is the word of God because in it God speaks
    2. You believe the scientific method is the arbiter of what's true because it's proved itself effective when judged by science.
  5. Everyone has ultimate authorities which, by the nature of the case, cannot be authenticated by outside sources - ie the scientific method cannot be tested by the scientific method.  One guy admitted that this self-validation hasn't happened yet but that one day science would definitely be able to prove the scientific method by the scientific method.  There's faith for you.  Which leads to...
  6. Everyone is faith based.  We all proceed from assumptions which we take to be true and then move forwards on the basis of them.
  7. I kept getting asked for 'evidence'.  My responses were in three broad categories, first I'd point to Christ risen from the dead, second I'd simply quote Scriptures.  But probably the most effective thing was to say "everything!  Everything reveals the LORD Jesus to you."
  8. Therefore evangelism is the invitation to the unbeliever to step inside the world in which Jesus is LORD and look again.  Basically it's saying: "Let me tell you a story about a triune God, the world He made and the Son who redeems it.  Now look again at the world through the Lens of Jesus.  Now do you see why self-giving love is the greatest thing?  Now do you see why trust and beauty, evil and forgiveness, truth and goodness are real beyond any scientific analysis?  In other words, now you can take seriously the most basic aspects of your human existence and not run against the grain of reality all the time."
  9. In this sense theology is a science.  It begins with self-authenticating premises and moves out in faith to investigate .  This investigation is shaped by the Object of knowedge.  Since the Object of knowledge is the Speaking God, the method is to hear His Word.  The premises of our enquiry after knowledge (e.g. Jesus is LORD, the bible is true etc) are not falsifiable in the way the materialists demand they be.  But then the scientific premises (e.g. that true knowledge is verified by the scientific method etc) aren't falsifiable either.  Premises are the light by which we see.  It's their success in seeing that recommends them.
  10. The failure of "science alone" to see the world was very evident to me.  It didn't seem particularly evident to them.  That Beethoven's 9th was a series of compression waves was certain for them.  That it was "beautiful" was a verdict they couldn't make with anything like the same certainty.
  11. The atheists who commented were very clearly captured by the vision of "the onward march of science", demolishing ignorance and dispelling superstition.  There was clearly a love for scientific progress that had won their hearts.  Nothing less than a greater love could ever displace this.  All their calls for "evidence, evidence" were simply calls for reality to fit into their paradigm - to serve their greatest love.  They need a new paradigm, or better - a new love.
  12. The call for "evidence, evidence" in the sense that they mean is a desire to be confirmed in their self-imposed naturalistic prison.  What counts as 'evidence' for them is only that which can be assessed according to their naturalistic paradigm.  This is simply a refusal from the outset to hear a Voice from above.  Again it is a matter of hard-heartedness, however seriously they wish to be taken intellectually.
  13. My lowest point came in the heat of battle when I fired off a comment justifying my intellectual credibility.  I'm ashamed of what I took pride in at that moment.  I should have borne shame and taken pride in the foolishness of the gospel, allowing Christ to vindicate me.  The cause of the gospel was hindered rather than helped by the assertion of my academic credentials (which weren't that great anyway!).  This is especially so given what I've been arguing above.
  14. Having said all this, I think it was a worth-while exercise.  Many of the commenters were American 'de-converted' evangelicals and knew a lot of bible.  The hurt from previous scars was palpable and I hope that a charitable Christian voice might at least temper some of the "all Christians are bigots" tirades that otherwise spiral on in these forums.
  15. On the other hand, some of the commenters were angry Brits and others who seemed to know very little of Christian things.  All they've heard has been from other atheists.
  16. And of course there were many more who I'm sure just 'listened'.  My time at Speaker's Corner taught me that even as you engage the Muslim apologist in front of you, you're aiming at the wide-eyed apprentices hanging off his coat-tails.  Who knows how the Lord will use these words?
  17. Turning the other cheek hurts but it's powerful.  I trust that (#13 and other lapses notwithstanding) perhaps the most useful aspect of the interchange was the attempt to model Christ in the way I commented.
  18. The absolute hatred for Christians is frighteningly palpable.  The hatred that's there in the comments sections will rise more and more into the public realm, that seems pretty certain to me.  But if we're surprised and outraged let's get a grip - no soldier should act all offended and hurt when the enemy actually shoots bullets at them!
  19. Just as Stephen Fry speaks of descending into the "stinking, sliding, scuttling" floor of the internet, engaging in this kind of way can be the faintest taste of what the LORD Jesus did in descending to a world that hates Him.  (It can be a total waste of time too, but I think there is a time and a place for it).  I spent a few hours in an internet forum.  His whole life He lived and loved and spoke and served among a hatred that literally tore Him apart.  He's the One we proclaim.  His attitude is the attitude we take.  And as we join Him (in big ways and small) in cross-bearing love, we get to know His enduring grace that much more.
  20. There is a time for shaking dust off your feet.  Some need to spend a little longer in the battle.  But probably people like me (who have to be right!) should quit sooner.  :)

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Dawkins was asked in an article - Where does evolution leave God?  He answered:

“Before 1859 it would have seemed natural to agree with the Reverend William Paley, in “Natural Theology,” that the creation of life was God’s greatest work. Especially (vanity might add) human life. Today we’d amend the statement: Evolution is the universe’s greatest work. Evolution is the creator of life, and life is arguably the most surprising and most beautiful production that the laws of physics have ever generated. Evolution, to quote a T-shirt sent me by an anonymous well-wisher, is the greatest show on earth, the only game in town.

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“Where does that leave God? The kindest thing to say is that it leaves him with nothing to do, and no achievements that might attract our praise, our worship or our fear. Evolution is God’s redundancy notice, his pink slip. But we have to go further. A complex creative intelligence with nothing to do is not just redundant. A divine designer is all but ruled out by the consideration that he must at least as complex as the entities he was wheeled out to explain. God is not dead. He was never alive in the first place.”

Again ask the question - who or what has Dawkins taken aim at?  He's railing against a divine designer entirely dependent on its own creation.

Rail away Richard.  Christian theology does a far better job, but if it makes you feel better - go for your life.

And if you want to lay the smackdown on some god-of-the-gaps who is posited simply to explain the inexplicable, then please don't let us stop you.

And if you're invigorated by venting splenetic rage on a god 'ruled out' by the logic of its own creation well Richard, who isn't?  I'm regularly energized by such disdain.  And we certainly have no wish to spoil your fun.

While you heap adolescent contempt on those gods, we'll be over here - stoning modern-day Paleys for providing you with such irrelevant and idolatrous targets.

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By the way - if you read the Dawkins quote and thought to yourself 'Aha, but who created the laws of physics!?' - you are Paley.  And I'm coming to get you.

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Dawkins was asked in an article - Where does evolution leave God?  He answered:

“Before 1859 it would have seemed natural to agree with the Reverend William Paley, in “Natural Theology,” that the creation of life was God’s greatest work. Especially (vanity might add) human life. Today we’d amend the statement: Evolution is the universe’s greatest work. Evolution is the creator of life, and life is arguably the most surprising and most beautiful production that the laws of physics have ever generated. Evolution, to quote a T-shirt sent me by an anonymous well-wisher, is the greatest show on earth, the only game in town.

[...]

“Where does that leave God? The kindest thing to say is that it leaves him with nothing to do, and no achievements that might attract our praise, our worship or our fear. Evolution is God’s redundancy notice, his pink slip. But we have to go further. A complex creative intelligence with nothing to do is not just redundant. A divine designer is all but ruled out by the consideration that he must at least as complex as the entities he was wheeled out to explain. God is not dead. He was never alive in the first place.”

Again ask the question - who or what has Dawkins taken aim at?  He's railing against a divine designer entirely dependent on its own creation.

Rail away Richard.  Christian theology does a far better job, but if it makes you feel better - go for your life.

And if you want to lay the smackdown on some god-of-the-gaps who is posited simply to explain the inexplicable, then please don't let us stop you.

And if you're invigorated by venting splenetic rage on a god 'ruled out' by the logic of its own creation well Richard, who isn't?  I'm regularly energized by such disdain.  And we certainly have no wish to spoil your fun.

While you heap adolescent contempt on those gods, we'll be over here - stoning modern-day Paleys for providing you with such irrelevant and idolatrous targets.

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By the way - if you read the Dawkins quote and thought to yourself 'Aha, but who created the laws of physics!?' - you are Paley.  And I'm coming to get you.

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Dan Barker of the Freedom from Religion Foundation tells of his past in evangelical Christianity

I was a "doer of the word and not a hearer only." I went to a Christian college, majored in Religion/Philosophy, became ordained and served in a pastoral capacity in three California churches. I personally led many people to Jesus Christ, and encouraged many young people to consider full-time Christian service.  (Here)

And here's his conversion to atheism as told to a journalist here

[Barker] lay on a burlap cot in a church in a Mexican border town where he'd come to give a guest sermon. As he peered out at a splash of stars, Barker had a sudden profound sensation that had nothing to do with intellect, the kind of deeply felt moment more commonly associated with finding God than losing Him. He was, Barker understood, utterly alone here.

"For my whole life there had been this giant eyeball looking at me, this god, this holy spirit, this church history, and this Bible. And not only everything I did but everything I thought was being judged: Was God pleased? I realized that that wasn't there anymore. It occurred to me, 'I own these thoughts. Nobody knows what I'm thinking right now. There's no fear of hell, no fear of judgment, I don't have to be right or wrong, I can just be me.'" It felt as if charges had been dropped for a crime for which he had been falsely accused. It was exhilarating and frightening all at once. "When you're ready to jump out of an airplane to skydive, you can be terrified but excited at the same time," he says. "There's a point where you go, all right, let's do this."

It strongly reminded me of John Bunyan's conversion:

"As I was passing in the field, and that too with some dashes on my conscience . . . suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and, methought withal, I saw with the eyes of my soul Jesus Christ at God's right hand, there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants [lacks] my righteousness, for that was just before him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today for ever (Heb. 13:8)."

"Now did my chains fall from my legs indeed, I was loosed from my affliction and irons, my temptations also fled away, so that from that time, those dreadful scriptures of God left off to trouble me; now also went I home rejoicing for the grace and love of God."

In both conversions naturally enough it was their view of God that changed and that changed them.  Both were weighed down under the scrutiny of Heaven.  Both found a joyful liberation in the death of God.  (Of course Barker's empty heaven does not remove his spiritual masters but multiplies them).

Nonetheless, I think the similarities are very instructive. 

Because what did/does Barker need?  More theistic proofs?  These would only have strengthened his notion of a 'giant eyeball' in the sky.  And who could blame him if he wants to be free of that?

Yet there are a hundred apologetic strategies that drive the Barkers of this world firmly into atheism, not away.

What should we do instead?

Let's seek to give them what Bunyan got - true freedom through Christ crucified.

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